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Author Topic: Why I believe they Pope(s) is a heretic, but do not call myself a Sede  (Read 22520 times)

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Offline Darcy

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Why I believe they Pope(s) is a heretic, but do not call myself a Sede
« Reply #90 on: June 12, 2011, 11:48:03 PM »
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  • Quote from: trad123
    Quote from: Darcy
    The conciliar postvats are schismatic.
    ?


    A period, then a question mark; is that a statement or a question? If the latter, I mean to say the current establishment is not Catholic.


    It is both.
    A grammatical spork.
      :roll-laugh1:

    I feel funny today.

    Offline Cristian

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    Why I believe they Pope(s) is a heretic, but do not call myself a Sede
    « Reply #91 on: June 13, 2011, 06:34:15 AM »
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  • Quote from: Caminus
    Quote from: Cristian
    Quote from: Caminus
    Quote from: gladius_veritatis
    Quote from: Caminus
    There must be some mechanism in place in order to determine whether the Pope has fallen into heresy and thus tacitly abdicated his office.  But the supposition is that he would remain a legal claimant until such a determination has been made, until the conclusion of the investigation, thus your entire theory fails.


    What does tacit mean, Matthew?


    The question is, who determines the fact?


    How do you explain for instance the penalties latae sententiae?


    That still must be determined as to whether or not the censure was incurred.  It can come down to a dispute about fact.


    Any proof? Do you think the Church made a trial on any single Catholic who, for instance, became protestant and followed Luther? The whole supposition is absurd. If you wish to leave the Catholic Church you can easily do it.

    The penalties latae sententiae are one of the main differences among the penal Law of any state and Canon Law, where you incur the penalties without a trial.

    Quote

    But the supposition is that he would remain a legal claimant until such a determination has been made


    You can`t base your adherence to a Pope merely upon a supposition. You have to be certain he is the Pope.


    Offline MyrnaM

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    Why I believe they Pope(s) is a heretic, but do not call myself a Sede
    « Reply #92 on: June 13, 2011, 08:50:29 AM »
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  • These people who deny the truth of the crisis are in great danger, for the Bible tells us to deny even one teaching is to deny them all.  That apostasy IS: someone who was once Catholic, but left for another religion.  

    They constantly search what was said in the past and wiggle and waggle their position, but even the Saints did not live during the great apostasy.  

    They quote laws that no longer apply because of our situation, meaning laws that were at one time good because they were for the good of the people but NOW authority is eclipsed, they are no longer needed for the good of the faithful, what is needed are the teachings of Christ and penance.  

    They believe the Holy Ghost guides the heretic, they believe the pope does not have to be Catholic, they believe a heretic can be validly elected by other heretics.  

    The truth is, they are so comfortable in their chapels that compromises the teachings of Christ, they don't have to guts to leave the harlot.

    Some here are not even what they claim to be, but post here hoping to sway weak Catholics into continuing to keep the money into the hands of sheep in wolves clothing.

    I know I am just an ignorant, old women, pay no mind to what I post, continue on your path, follow the novus ordo all the while complaining about it, defend the novus ordo anyway you can. Calling the Vatican II popes "anti-popes" is giving them too much credit, they are enemies of God with the intent to drag souls into Hell, agents of the devil.

    My advice for you today,  on this feast of St. Anthony would be to pray and ask him to help you find the TRUTH.  
    Please pray for my soul.
    R.I.P. 8/17/22

    My new blog @ https://myforever.blog/blog/

    Offline ServusSpiritusSancti

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    Why I believe they Pope(s) is a heretic, but do not call myself a Sede
    « Reply #93 on: June 13, 2011, 10:40:36 AM »
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  • Quote from: Darcy
    Quote from: s2srea
    I was reading parts of another thread here which related to Sede Vecantism and was thinking about the position. Is it wrong? No. As long as it remains an opinion, which for most it seems to, it can not be wrong for it is an opinion. But two opinions don't make a right, right? My personal opinion is that I'm blind, or at least naive, to think that these men aren't heretics. But thats an opinion as well.

    However, I tend to see much effort put in to the previous 3 and/or 4 popes as an attempt to show why these men could not possibly hold the Seat of Peter. From extensive St. Bellarmine quotations, to archived docuмents and interviews, etc. But here's what I'm sort of thinking:

    If everyone on Cathinfo was magically made a Cardinal today, then I could understand the reason for trying to proclaim wether or not these popes were indeed popes or not, and of course to proclaim all of their heresies. We would have the duty, I believe, to make it known to the world that these men, outside of a last minute conversion from God, were not Catholic, and most definitely did not act as Catholics much of the time.

    However, we are not Cardinals. And as such, our only duty is to recognize what is and isn't Catholic and live a holy life attempt to get to Heaven (simplified I know). It is not within our power to proclaim what office these men did or did not hold as I hope future Cardinals will.




    So continuing to attend a Traditional Mass would be a matter of taste?

    If the last 5 popes are not heretics and are fully valid Popes then the N.O. Mass  and ordinations are valid and not attending Sacraments from the conciliar church is only a matter of preference.
    ?


    Regarding one of those five Vatican II Popes (John Paul I) he was actually not a heretic. He was killed because he was going to correct something. So to say ALL of them are anti-popes is false.
    Please ignore ALL of my posts. I was naive during my time posting on this forum and didn’t know any better. I retract and deeply regret any and all uncharitable or erroneous statements I ever made here.

    Offline Caminus

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    Why I believe they Pope(s) is a heretic, but do not call myself a Sede
    « Reply #94 on: June 13, 2011, 06:33:41 PM »
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    Any proof? Do you think the Church made a trial on any single Catholic who, for instance, became protestant and followed Luther? The whole supposition is absurd. If you wish to leave the Catholic Church you can easily do it.


    In a situation where the subject commits a crime and they do not seek recourse to legal authority, or contest the penalty, then obviously no trial or determination of fact is needed.  They obviously reject the entire organization in a circuмstance such as you describe.  That doesn't negate the fact that there are other circuмstances where a penalty is contested or the facts are in dispute, such as with one who ostensibly desires to retain his position or membership within the Church.  You are, in fact, dealing with men who still claim legal authority, who manifest their obvious intention to remain within the Church and their positions of authority.  The question then becomes whether they in fact have incurred an automatic penalty.  You can assert that they have, and I'm sure many have indeed for various reasons, but that remains your opinion nevertheless.  

    And when it comes to a question of fact, this is where the sede position becomes quite convoluted and is ultimately exposed for what it is, a private opinion of a
    Catholic layman or priest.  

    Quote

    But the supposition is that he would remain a legal claimant until such a determination has been made


    Quote
    You can`t base your adherence to a Pope merely upon a supposition...


    You're really straining here.  That is obviously not what I meant by the word "supposition."  I used it in the sense that it is a basic presupposition or assumption that his legal status would remain unaffected until some time in the future.  But in order to make it clear, let me say that the legal presumption of validity is the controlling principle.  

    This is but a distraction from the fact that your syllogism contained a fatal equivocation.  


    Offline Cristian

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    Why I believe they Pope(s) is a heretic, but do not call myself a Sede
    « Reply #95 on: June 13, 2011, 09:36:06 PM »
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  • Quote from: Caminus
    Quote
    Any proof? Do you think the Church made a trial on any single Catholic who, for instance, became protestant and followed Luther? The whole supposition is absurd. If you wish to leave the Catholic Church you can easily do it.


    In a situation where the subject commits a crime and they do not seek recourse to legal authority, or contest the penalty, then obviously no trial or determination of fact is needed.  They obviously reject the entire organization in a circuмstance such as you describe.  That doesn't negate the fact that there are other circuмstances where a penalty is contested or the facts are in dispute, such as with one who ostensibly desires to retain his position or membership within the Church.  You are, in fact, dealing with men who still claim legal authority, who manifest their obvious intention to remain within the Church and their positions of authority.


    So according to you a person may believe, teach, profess anything and as long as he says "I´m Catholic" that person will be Catholic. The tacit resignation of office would be meaningless.
    This contradicts history also where the Popes said that Nestorius lost the office immediately as soon as he preached his heresy.

    Quote
    The question then becomes whether they in fact have incurred an automatic penalty.  You can assert that they have, and I'm sure many have indeed for various reasons, but that remains your opinion nevertheless.  


    And that of the CIC, and of all the canonists... etc

    Quote

    But the supposition is that he would remain a legal claimant until such a determination has been made


    Quote
    You can`t base your adherence to a Pope merely upon a supposition...


    Quote
    You're really straining here.  That is obviously not what I meant by the word "supposition."  I used it in the sense that it is a basic presupposition or assumption that his legal status would remain unaffected until some time in the future.  But in order to make it clear, let me say that the legal presumption of validity is the controlling principle.  


    Not if you have a reasonable doubt about he being the Pope. If you say "X Pope can be taken into court and be declared heretic by a council" you are admitting the possibility he may not be the Pope, in which case presumption is not enough.

    Besides you still have to explain how can you judge a Pope without contradicting Canon 1556.

    Besides the official interpretation of canon 646.1 (the same as 188.4) (which says that a religious has to be considered legitimately dismissed ipso facto if he is a public apostate of the Catholic faith) says that the declaration of the fact is not necessary for having him legitimately dismissed.

    http://www.vatican.va/archive/aas/docuмents/AAS%2026%20[1934]%20-%20ocr.pdf (page 494)

    At least recognize you have no author at all to quote in favor of your position...


    Offline LordPhan

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    Why I believe they Pope(s) is a heretic, but do not call myself a Sede
    « Reply #96 on: June 13, 2011, 09:55:38 PM »
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  • Quote from: Cristian
    Quote from: Caminus
    Quote
    Any proof? Do you think the Church made a trial on any single Catholic who, for instance, became protestant and followed Luther? The whole supposition is absurd. If you wish to leave the Catholic Church you can easily do it.


    In a situation where the subject commits a crime and they do not seek recourse to legal authority, or contest the penalty, then obviously no trial or determination of fact is needed.  They obviously reject the entire organization in a circuмstance such as you describe.  That doesn't negate the fact that there are other circuмstances where a penalty is contested or the facts are in dispute, such as with one who ostensibly desires to retain his position or membership within the Church.  You are, in fact, dealing with men who still claim legal authority, who manifest their obvious intention to remain within the Church and their positions of authority.


    So according to you a person may believe, teach, profess anything and as long as he says "I´m Catholic" that person will be Catholic. The tacit resignation of office would be meaningless.
    This contradicts history also where the Popes said that Nestorius lost the office immediately as soon as he preached his heresy.

    Quote
    The question then becomes whether they in fact have incurred an automatic penalty.  You can assert that they have, and I'm sure many have indeed for various reasons, but that remains your opinion nevertheless.  


    And that of the CIC, and of all the canonists... etc

    Quote

    But the supposition is that he would remain a legal claimant until such a determination has been made


    Quote
    You can`t base your adherence to a Pope merely upon a supposition...


    Quote
    You're really straining here.  That is obviously not what I meant by the word "supposition."  I used it in the sense that it is a basic presupposition or assumption that his legal status would remain unaffected until some time in the future.  But in order to make it clear, let me say that the legal presumption of validity is the controlling principle.  


    Not if you have a reasonable doubt about he being the Pope. If you say "X Pope can be taken into court and be declared heretic by a council" you are admitting the possibility he may not be the Pope, in which case presumption is not enough.

    Besides you still have to explain how can you judge a Pope without contradicting Canon 1556.

    Besides the official interpretation of canon 646.1 (the same as 188.4) (which says that a religious has to be considered legitimately dismissed ipso facto if he is a public apostate of the Catholic faith) says that the declaration of the fact is not necessary for having him legitimately dismissed.

    http://www.vatican.va/archive/aas/docuмents/AAS%2026%20[1934]%20-%20ocr.pdf (page 494)

    At least recognize you have no author at all to quote in favor of your position...




    Nestorius confirms his position not yours, Nestorius still held office up until he was proved to be a heretic by a council. His being subsequently deemed to have lost his office was a retroactive move. So IF a Pope is deemed to be a formal heretic he will be deemed to have lost his office retroactive to the point he became a heretic. That is not contrary to our opinion it supports it and defies your opinion because you deny a council or trial is needed.

    Your last point is quite confusing in one instance you call them heretics but you qoute about apostates? Are you not aware there is a significant difference between a heretic and apostate? An Apostate is one who has lost all faith in Christ. A Heretic is someone who has faith in Christ but who contradicts a tenet of the faith which is dogmatic.


    Offline Caminus

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    Why I believe they Pope(s) is a heretic, but do not call myself a Sede
    « Reply #97 on: June 13, 2011, 10:06:51 PM »
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  • Yes, the case of Nestorious, and every other arch-heretic supports our position.  In fact, Rome sought clarification, issued a warning and admonition, gave him time to repent, etc.  But I posit that in many cases, we are not dealing with heresy anyway, but some other kind of doctrinal, intellectual or moral perversion.  

    And your point about automatic penalties is pretty well irrelevant.  A dispute regarding facts can arise.  This is not controversial.  

    Back to your syllogism.  A Pope can be condemned in his actions or words, but not according to his office, as if another Bishop or even Council could act as his superior.  This is a very basic, obvious distinction.    


    Offline SJB

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    Why I believe they Pope(s) is a heretic, but do not call myself a Sede
    « Reply #98 on: June 14, 2011, 05:35:57 AM »
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  • Quote from: Caminus
    Yes, the case of Nestorious, and every other arch-heretic supports our position.  In fact, Rome sought clarification, issued a warning and admonition, gave him time to repent, etc.  But I posit that in many cases, we are not dealing with heresy anyway, but some other kind of doctrinal, intellectual or moral perversion.  

    And your point about automatic penalties is pretty well irrelevant.  A dispute regarding facts can arise.  This is not controversial.  

    Back to your syllogism.  A Pope can be condemned in his actions or words, but not according to his office, as if another Bishop or even Council could act as his superior.  This is a very basic, obvious distinction.    


    Caminus, this is precisely why Bellarmine says the heretic-pope can be judged by the Church. His heresy is MANIFEST. It is PUBLIC. That does not require a trial to determine. The very fact of the heresy (and pertinacity) being MANIFEST is what allows deposition.

    Quote from: Caminus
    In fact, Rome sought clarification, issued a warning and admonition, gave him time to repent, etc.


    I see. When did this happen? Why hasn't it happened?
    It would be comparatively easy for us to be holy if only we could always see the character of our neighbours either in soft shade or with the kindly deceits of moonlight upon them. Of course, we are not to grow blind to evil

    Offline Cristian

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    Why I believe they Pope(s) is a heretic, but do not call myself a Sede
    « Reply #99 on: June 14, 2011, 06:34:39 AM »
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  • Quote from: LordPhan

    Nestorius confirms his position not yours, Nestorius still held office up until he was proved to be a heretic by a council. His being subsequently deemed to have lost his office was a retroactive move. So IF a Pope is deemed to be a formal heretic he will be deemed to have lost his office retroactive to the point he became a heretic. That is not contrary to our opinion it supports it and defies your opinion because you deny a council or trial is needed.


    I`ll respond to this later when I have time. :)

    Quote
    Your last point is quite confusing in one instance you call them heretics but you qoute about apostates? Are you not aware there is a significant difference between a heretic and apostate? An Apostate is one who has lost all faith in Christ. A Heretic is someone who has faith in Christ but who contradicts a tenet of the faith which is dogmatic.


    Apostasy and heresy differs only accidentally, this is something so very well known I`m surprised what I just read. Again when I`ve more time I`ll quote some theologians.

    Have a nice day!

    Offline Cristian

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    Why I believe they Pope(s) is a heretic, but do not call myself a Sede
    « Reply #100 on: June 14, 2011, 06:58:46 AM »
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  • Ok, let`s try this Caminus. Could you explain to us how the things work when you have a Pope saying manifest heresies? What are the procedure? the consequences, etc?

    Because I tell you the options, if you see another one please let us know.

    1) The Council, while recognizing X as Pope, meets and call the Pope into a trial to explain his heresies, to admonish him. If he retracts he continues to be Pope, if he doesn`t retract then he ceases to be Pope.

    Sed contra: canon 1556. Nobody can judge the Pope since he has no superior upon earth.

    2) The council, while considering him no longer Pope, meets and call the Pope into a trial to explain his heresies.

    In this case the Council would regard X as non-Pope even before the trial, which is exactly our position.

    3) If I`m not mistaken you accept the possibility X ceases to be Pope but the fact of the declaration belongs to the council. Now let`s suppose this happens and X is called into trial and the council says: "X is not guilty" (since the council is not infallible is it?). So what will happen? X will suddenly be Pope again? Was always Pope? Will not be Pope and the Church will accept him as such...? What?


    In the first case the trial is absurd and against canon law.

    In the third case you can face a very absurd situation.

    So... I think you just have the second one... which is the common teaching of canonists and theologians...



    Offline gladius_veritatis

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    Why I believe they Pope(s) is a heretic, but do not call myself a Sede
    « Reply #101 on: June 14, 2011, 07:18:12 AM »
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  • Quote from: LordPhan
    Nestorius confirms his position not yours, Nestorius still held office up until he was proved to be a heretic by a council. His being subsequently deemed to have lost his office was a retroactive move...


    MANY acted, from the start, as if Nestorius had, in fact, already lost his office.  Yes, it took three years for this to be reflected within the order of law, but that is the way these things work.  The order of law ALWAYS lags behind the order of fact.

    Nestorius was a heretic well before the law recognized the fact of his heresy and did something about it.  In such a case, the law's recognition does not make something so; the law, in a very real sense, catches up to reality (which is what it is, regardless of the minds and laws of men) and more accurately reflects it.

    FWIW, those priests and laymen who 'jumped the gun' were not only correct, they were correct in how they handled the situation.
    "Fear God, and keep His commandments: for this is all man."

    Offline gladius_veritatis

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    Why I believe they Pope(s) is a heretic, but do not call myself a Sede
    « Reply #102 on: June 14, 2011, 07:24:53 AM »
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  • Quote from: Caminus
    It certainly is, how else are people arrested, charged and hauled into court if not based upon a legal presumption of guilt?


    Not only does this idea not gel with the entire history of Western jurisprudence, it does not even gel with your very next sentence...

    Quote
    The presumption of innocence pertains to guilt in fact.


    If you have the time, please clarify your meaning, amigo.
    "Fear God, and keep His commandments: for this is all man."

    Offline Pyrrhos

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    Why I believe they Pope(s) is a heretic, but do not call myself a Sede
    « Reply #103 on: June 14, 2011, 07:45:44 AM »
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  • Quote from: gladius_veritatis

    MANY acted, from the start, as if Nestorius had, in fact, already lost his office.  Yes, it took three years for this to be reflected within the order of law, but that is the way these things work.  The order of law ALWAYS lags behind the order of fact.


    I think this story about the Nestorius case is the only (possible?) precedent for a comparison with the current situation. In my humble opinion, tough being sedevacantist, I think this is a rather weak argument.
    The distinction between a real fact and the legal recognition of a real fact is, in my opinion, necessary for the unity of any moral body and is and was always practiced in civil ("no guilt before the judgment") and ecclesiastical society (well, lets set Nestorius apart).

    We can draw many examples from the practice of the Church, as in matrimony: a spouse simulates consent. So in reality, there is not a bond of matrimony, but before the Church the marriage is still valid. Should a priest discover in the confessional that the marriage was simulated, he has to forbid any use of it. But still for the Church the bond exists until legal declaration.

    And in Nestorius case, why didn´t the Pope appoint a successor before the judgment of the Council if this judgement was not necessary?
    Without unity in the Church as a moral body by legal recognition of facts we place a huge danger for getting rid of this important mark of the Church.
    If you are a theologian, you truly pray, and if you truly pray, you are a theologian. - Evagrius Ponticus

    Offline gladius_veritatis

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    Why I believe they Pope(s) is a heretic, but do not call myself a Sede
    « Reply #104 on: June 14, 2011, 08:15:05 AM »
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  • Quote from: Pyrrhos
    And in Nestorius case, why didn´t the Pope appoint a successor before the judgment of the Council if this judgement was not necessary?


    I am not positing, nor have I ever seen anyone posit, the idea that the judgment was not necessary.

    As for the fitness of the precedent, nothing in Church history approximates these wild times.  Comparisons to the GWS, etc., fail because this crisis is different in kind, not just degree.
    "Fear God, and keep His commandments: for this is all man."