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2) we owe even absolute assent (the certainty of faith) to things taught by the Pope in an infallible manner. So when teaching infallibly, the Pope might as well in fact be God.
I agree with this certainly, but that's not the way you said it the first time.
Meg, VIRTUE is always found between two extremes, not doctrine. Many people wrongly believe otherwise, and the result is "compromise" with doctrine.
I am giving you the principle. If you want me to apply it to a particular issue, let me know what that issue is.
This is wrong. I would like to see where got this from.Please provide your source.FYI, the truth of the matter is, those things which we are bound in conscience too besides dogmatic decrees, are doctrinal decisions stemming from pontifical congregations, or to points of doctrine which, with common and constant consent, are held in the Church as truths and as theological conclusions so certain that opposing opinions, though they may not be dubbed heretical, nonetheless, merit some other form of theological censure. - Pope Pius IXWe are never to owe anyone and are even forbidden by God to give submission of our mind and will to anyone except God, certainly not even the pope - but it should be getting plain to see that with a mentality like that, is there any wonder the sheeple compromised by the millions upon the wishes of the pope and hierarcy?
So....you believe that there are particular issues of doctrine that the Archbishop compromised on?
My dad passed away, so I'm not able to consult him. Besides, he hated Christianity, having been raised in a Protestant Pentacostal snake-handling hillbilly church. He wasn't able to forgive, unfortunately.Anyway, what do you think of Archbishop Lefebvre's position? I mean, that the Church is occupied by a Modernist sect?Bishop Tissier de Mallerais developed the view further. His study is here:http://www.dominicansavrille.us/is-there-a-conciliar-church/Excerpt:"It [the study] reflects Archbishop Lefebvre's true position concerning the mystery of a Pope residing over the destruction of the Church: The Pope remains the Pope, but he is at the head of two churches [...].
the point I'm trying to convey is that you are too harsh in your insulting of sedevacantists, calling us nutty for believing an heretic can't be pope? I say the main difference between the sede and non sede trad is that one group believes a declaration is needed, the other no...I agree with Arch Bishop Lefebvre that the Church is occupied by freemason jews, they have attacked the Church for centuries....if you believe your pope is Catholic you would be mistaken, if you believe your pope is not Catholic but still your pope I say so be it, believe what you want just don't get on a high horse and think you're better than a Catholic who holds the sede position..
Well, Archbishop Lefebvre believed that "his" pope (JPll) was indeed the pope, so I'm in good company. The Archbishop didn't think like a sede. He didn't have that type of mindset. He was mature and prudent, and he understood the Catholic Faith better than you or I.
I agree wih Archbishop Lefebvre here: If we are certain that the Faith taught by the Church for twenty centuries can contain no error, we are much less certain that the pope is truly pope. Heresy, schism, excommunication ipso facto, or invalid election are all causes that can possibly mean the pope was never pope, or is no longer pope...Archbishop Lefebvre, Aug. 4, 1976
So....the purpose of the above quote is supposed to prove what, exactly?