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Author Topic: What good is Sedevacantism?  (Read 11759 times)

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Offline BumphreyHogart

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Re: What good is Sedevacantism?
« Reply #105 on: April 02, 2017, 03:58:37 PM »
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  • All misquoting Catholic teachings do is sink you further into your error as your posts continue to demonstrate.
     
    Either quote from sedevacantist popes and saints or give it up. It's that simple.


    I think you should give up trying to use reason in argumentation. Sedevacantist popes??

    Offline clarkaim

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    Re: What good is Sedevacantism?
    « Reply #106 on: April 02, 2017, 06:14:41 PM »
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  • I am probably wrong, and I certainly don't hold that one mujst be sede to be Catholic.  I do hold that one does not get to 'sift' what is Catholic from pronouncements, at whatever level of import they may have, from someone held to be the Vicar of Christ.  Simply put if I understand Joe Schmoe to be Bishop of Rome and Vicar of Christ picks North Carolina in tomorrow night's National Championship, I better have a damn good reason to pick Gonzaga.    Given all that some of the "concilliar" popes have said and done, much like ANY Catholic picking Roy Williams and his treasonous Tarheels in said game is suspect of HERESY ipso facto, though  Gonzaga is nominally catholic at this stage, CLEARLY he could not be a true pope or my Kansas Jayhawks would be the infallible Choice!!!

    All kidding aside and attempt to lighten the question a bit, I am not saying Francis is not the Pope, I just don't see how he could be?  As a Catholic we ALL yearn to be in union with the man occupying the seat (at least ostensibly he is) but I think I lean towards sede vacante or aftr least Ladislaus' sede doubt ism as it gives a certain peace of mind that I am not disobeying our holy Father because he just ain't it.  I cannot be in union with heretics any more than I could dis-avow my children.  Peace of mind with no rancor is the value to me.  I don't have to continue ever more difficult mental gymnastics to continue to consider these men popes. 


    Offline sedevacantist3

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    Re: What good is Sedevacantism?
    « Reply #107 on: April 02, 2017, 08:28:17 PM »
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  • I am probably wrong, and I certainly don't hold that one mujst be sede to be Catholic.  I do hold that one does not get to 'sift' what is Catholic from pronouncements, at whatever level of import they may have, from someone held to be the Vicar of Christ.  Simply put if I understand Joe Schmoe to be Bishop of Rome and Vicar of Christ picks North Carolina in tomorrow night's National Championship, I better have a damn good reason to pick Gonzaga.    Given all that some of the "concilliar" popes have said and done, much like ANY Catholic picking Roy Williams and his treasonous Tarheels in said game is suspect of HERESY ipso facto, though  Gonzaga is nominally catholic at this stage, CLEARLY he could not be a true pope or my Kansas Jayhawks would be the infallible Choice!!!

    All kidding aside and attempt to lighten the question a bit, I am not saying Francis is not the Pope, I just don't see how he could be?  As a Catholic we ALL yearn to be in union with the man occupying the seat (at least ostensibly he is) but I think I lean towards sede vacante or aftr least Ladislaus' sede doubt ism as it gives a certain peace of mind that I am not disobeying our holy Father because he just ain't it.  I cannot be in union with heretics any more than I could dis-avow my children.  Peace of mind with no rancor is the value to me.  I don't have to continue ever more difficult mental gymnastics to continue to consider these men popes.
    I think you're safe with your decision..it's important not to fall for these anti-sede's attacks as if they have the higher ground...they don't..even if they are the majority

    Offline Augustinus

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    Re: What good is Sedevacantism?
    « Reply #108 on: April 03, 2017, 02:24:57 AM »
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  • Actually if sedevacantism were true, it is a very good thing. And here is why.

    You are sick, you go to the doctor. He examines you and after the examination gives you a diagnosis. Following up that diagnosis, he prescribes a remedy.

    Now, in this struggle there are three elements- discerning the issues, diagnosing the problem, remedying the problem.

    Each of these three elements is good but for different reasons.

    Discerning the nature of the issues is good because we need to find out what we are up against. The good here provided disambiguation of truth from error.

    Having discerned the problems, we ponder a diagnosis; that is we synthesize the problems and most carefully render a judgment that the problem is in FACT X.

    The Remedy would then be to apply the proper procedures to eliminate X.

    Now, not everyone is called to be involved in every stage of treatment. 

    Some are called to make initial assessments, such as parents examining the health of their children. Others are called to provided diagnoses, such as doctors, and still others are to work on the implementation of a remedy, such as pharmacists.

    Now, if Sedevacantism is the diagnosis of some Catholics as to the nature of our crisis, and it is true, it is a good, because all truths are intrinsically good.
    The exact nature of the good it would provide is the disambiguation of truth from error, a synthesis of how the various errors would fit together and how they are to be avoided.

    Now, it is up to individuals to apply those things to their own lives, but to say sedevacantism is no good because it doesn't provide a cure is to blame the diagnosis for not being a remedy. It isn't MEANT to be a remedy, it is an abstract analysis of the problem.

    YOU have to work out the remedy for yourself until the Church comes to a decision on how to act. In the meantime, it would be foolish, if sedevacantism were true, to pass off your responsibility to act on the diagnosis to the sedevacantist by blaming it for being a diagnosis!

    This is the good of Sedevacantism- it is a potentially accurate diagnosis of the problem.
    The saints are few, but we must live with the few if we would be saved with the few. O God, too few indeed they are; yet among those few I wish to be!
    -St. Alphonsus Liguori. (The Holy Eucharist, 494)

    Offline Stubborn

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    Re: What good is Sedevacantism?
    « Reply #109 on: April 03, 2017, 06:02:31 AM »
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  • Stubborn, I think you should go through all of your posts on this forum in which you argue against SV. Compare that to when you argue against BOD. If you will notice that when you argue against BOD, you cite the Magisterium and quote many things. When it comes to you attacking SV, you will notice that you almost NEVER use any quotes from the Church to prove your points........
    You are wrong. You must not have gone back far enough through my posts because if you did, you would have found that in most of my earlier posts, I quoted a lot of teachings from bulls, encyclicals and etc. condemning the error of sedevacantism.

    Using magisterial teachings to disprove sedevacantism to sedevacantists is like using Trent's canons to argue with the BODers to argue the 'doctrine of a BOD' "infallibly defined". IOW, it has proven to be a waste of my time so I pretty much gave up on using magisterial teachings and have been trying to appeal to plain old reality and even the common sense we all are supposed to have.

    For example; Pope Boniface VIII did not decree.......It is absolutely necessary for the salvation of every human creature to be subject to the Roman Pontiff unless you do not believe he is the Roman Pontiff.

    Consider that the dogma is rendered meaningless by adding the proviso of the sedevacantists; "unless you do not believe he is the Roman Pontiff."
     
    Many (most?) sedevacantists have made this proviso into a doctrine unto itself, hence the reason why sedevacantism has for many, become a doctrine of man, believed to be a doctrine of the Church - and sedevacantism, as a doctrine of man and being contrary to the teachings of the Church and not found in any teachings of the Church, as a rule I won't read quotes from popes and Fathers which are used in an attempt to vindicate sedevacantism.

    There is absolutely zero reason for sedevacantism, yet per the dogma, there's an eternity of reasons to be  against it. Our salvation is not in any way dependent upon the pope's status. The people who reject this truth necessarily have got to reject other necessary Catholic truths and principles in order to cling to and embrace sedevacantism, in much the same way as those rabid (not all) BODers necessarily must reject other Catholic truths and principles in order to cling to and embrace a BOD.  

    In the past I explained my theory regarding the "well respected" 19th and 20th century theologians - it is only my theory and one which I don't know how to prove other than using those quotes from +ABL which support it and from Fr. Wathen which support it, and those quotes which are half truths and lies from those who rely on those theologians and quote them regularly - yet for me, it proves itself by seeing how so many people including clergy, have been taught half truths, flat out lies and confused theology as regards many things, not only a BOD, but also infallibility, magisterium and "the Church". Just read a few of nado's and bosco's posts - you tell me where they came up with their theology. If you spend the time,  I think you'll find their errors can be traced back in some part to those "well respected" theologians of the 19th and 20th century.


     
    "But Peter and the apostles answering, said: We ought to obey God, rather than men." - Acts 5:29

    The Highest Principle in the Church: "We are first of all under obedience to God, and only then under obedience to man" - Fr. Hesse


    Offline sedevacantist3

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    Re: What good is Sedevacantism?
    « Reply #110 on: April 03, 2017, 05:53:17 PM »
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  • Stubborn, I think you should go through all of your posts on this forum in which you argue against SV. Compare that to when you argue against BOD. If you will notice that when you argue against BOD, you cite the Magisterium and quote many things. When it comes to you attacking SV, you will notice that you almost NEVER use any quotes from the Church to prove your points. You use the same attacks over and over. You get the same responses over and over. It's usually horror at how someone could call themselves Catholic and believe the way you do. If not horror it's mostly confusion in response. The reason for this is because you offer no proof from the Church that attacks SV in the way you want it to. The quotes you seldom use have nothing to do with the subject and no thinking person in the Church thinks they do.

    Sedevacantists, from now on, when arguing with Stubborn about this issue, demand he show proof from the Catholic Church that SV is condemned, that a heretic can remain Catholic (which he believes), or any other silly thing he says. Other than that he will use the ole "I'm rubber you're glue" technique in his arguments, and you'll get nowhere, if you notice, his replies make no sense at all when arguing against SV. I also noticed he has been really getting on SV3 for calling Francis names but yet he calls the man he believes is pope a heretic. Just ask him. I also notice that he detests 20th century theologians and blames them for SV's believing in SVism, yet he practically worships Fr. Wathen who is a 20th century "theologian", and made the horrible error that says once a catholic always a catholic, while trying to make sense of the Crisis. Just ask him.
    This is where he is coming from. It makes no sense. When arguing with Stubborn about SV, make him prove his beliefs, because he can't. It took me forever to get him to believe and admit that the OUM is infallible. When it comes to this issue he knows very little and could not understand, in his current state, why SV is true.
    :applause: his arguments  on this thread against sedevacantism have  been clearly exposed, I say no point wasting more energy on this thread

    Offline Meg

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    Re: What good is Sedevacantism?
    « Reply #111 on: April 03, 2017, 07:55:30 PM »
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  • Pope Leo XII was not a sedevacantist pope so why are you referencing him? Do you think being a name dropper carries any weight?

     
    The sedevacantists who quote Catholic authors in their attempts to vindicate their sedevacantism has the same effect as prots who quote Scripture in their attempt to convince us that their man made doctrines are true and the Catholic doctrines are false.

    There is no difference.

    Not too surprising that you still have zero clue and still cannot even begin to think of an answer to the question - what good is sedevacantism?

    Stubborn,

    It's nearly impossible to reason with SV's. I know you have tried. Most are too far gone. They're a few cans short of a six-pack, mentally-speaking, and it seems than nothing can really change that.
    "It is licit to resist a Sovereign Pontiff who is trying to destroy the Church. I say it is licit to resist him in not following his orders and in preventing the execution of his will. It is not licit to Judge him, to punish him, or to depose him, for these are acts proper to a superior."

    ~St. Robert Bellarmine
    De Romano Pontifice, Lib.II, c.29

    Offline Augustinus

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    Re: What good is Sedevacantism?
    « Reply #112 on: April 03, 2017, 08:44:14 PM »
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  • Stubborn,

    It's nearly impossible to reason with SV's. I know you have tried. Most are too far gone. They're a few cans short of a six-pack, mentally-speaking, and it seems than nothing can really change that.
    Is that so? Why would you say this?
    Let's be clear- you are implying they are insane. To be insane means to not be in conformity with reality.
    Now, you as a traditionalist who is not a sedevacantist take it upon yourself to analyze and examine Papal teaching in order to determine whether or not you ought to submit to it. Is it not so? And in so doing, you therefore submit the Papal Magisterium to your own private scrutiny and pick and choose what you can take and what you can leave.
    But this attitude in regard to the Papacy is heretical. Have you not read Pope Pius IX Quanta Cura? What are the opinions he reprobates?
    "Nor can we pass over in silence the audacity of those who, not enduring sound doctrine, contend that "without sin and without any sacrifice of the Catholic profession assent and obedience may be refused to those judgments and decrees of the Apostolic See, whose object is declared to concern the Church's general good and her rights and discipline, so only it does not touch the dogmata of faith and morals." But no one can be found not clearly and distinctly to see and understand how grievously this is opposed to the Catholic dogma of the full power given from God by Christ our Lord Himself to the Roman Pontiff of feeding, ruling and guiding the Universal Church."

    You have taken it upon yourself to abrogate the Church's discipline regarding the mass and the administration of the sacraments. If Bergoglio is Pope, you owe Amoris Laetitia willing submission of mind out of obedience, for it is Papal Magisterium.

    Now you will utter the cry, "It is not binding!" Do you know how absurd that is? That which is not binding may not oblige YOU to follow it, but it is permissible for others to follow. Now is any part of Amoris Laetitia permissible for others to follow?

    Certainly not. But if it is not permissible to follow Amoris Laetitia, how is it Papal Magisterium? You will tell me it is not infallible. I will remind you it commands your obedience. You will say the error is obvious, I will say because it is Papal Magisterium it cannot objectively be harmful to souls, otherwise you would admit the Church can grant wicked disciplines, which is condemned by Pope Pius VI in Auctorem Fidei.

    Now, you were saying something about someone being nuts. Someone IS nuts, but it is only those living in an ecclesiastical wonderland where they get to be pickers and choosers according to their own whims. That is clearly a form of insanity.

    This is why Pope Pius IX says in regard to the above opinion-

    6. Amidst, therefore, such great perversity of depraved opinions, we, well remembering our Apostolic Office, and very greatly solicitous for our most holy Religion, for sound doctrine and the salvation of souls which is intrusted to us by God, and (solicitous also) for the welfare of human society itself, have thought it right again to raise up our Apostolic voice. Therefore, by our Apostolic authority, we reprobate, proscribe, and condemn all the singular and evil opinions and doctrines severally mentioned in this letter, and will and command that they be thoroughly held by all children of the Catholic Church as reprobated, proscribed and condemned.

    Your entire MO is condemned.
    The saints are few, but we must live with the few if we would be saved with the few. O God, too few indeed they are; yet among those few I wish to be!
    -St. Alphonsus Liguori. (The Holy Eucharist, 494)


    Offline Augustinus

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    Re: What good is Sedevacantism?
    « Reply #113 on: April 03, 2017, 10:55:45 PM »
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  • Akin to a form of protestantism: Pick and choose Church teaching I deem worthy.
    Yes, so basically there are two authentic choices you can make-
    EWTN or CMRI.
    Catholic Answers or True Restoration.
    Bishop Barron or Bishop Sanborn
    These two choices are the only ones that can account for a truly Catholic attitude and position- one of pious submission and obedience to the whole of magisterial teaching.
    That's why Bishop Sanborn has said he has greater respect for Indult People than SSPXers, because they submit to what they believe is the true Magisterium and follow through with the notion that the Vatican II changes are purely cosmetic.
    OTOH, we have a huge problem I am beginning to be aware of.
    You see, the Magisterium is not something the bishops and Pope make up, it is Christ speaking through his Church.
    So when you hear the anathemas of Trent, this is the judgment of God. This is the voice of God upon the earth. When you hear the Creed of Nicea, this is the judgment of God, the same with Quanta Cura and all the Papal Magisterium-
    "He who hears you hears me."
    Pope Leo XIII teaches the living Magisterium is the voice of God upon the earth.
    So if you want Francis, if you want him for a Pope, then simply acknowledge, Amoris Laetitia is the voice of Christ. The Novus Ordo is the will of Christ. The unanimous consent of the Novus Ordo bishops in the CCC is the voice of Christ.
    Either it is or it is not. If it is not, then neither is that authority from which it issues from God. But if the authority is legitimate, you are fighting Christ's will for his Church O traditionalist, and you ought to know, "A weapon formed against them will not prosper."
    So choose you this day whom you will serve:
    Francis, your ego, or the authentic Magisterium?
    The saints are few, but we must live with the few if we would be saved with the few. O God, too few indeed they are; yet among those few I wish to be!
    -St. Alphonsus Liguori. (The Holy Eucharist, 494)

    Offline sedevacantist3

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    Re: What good is Sedevacantism?
    « Reply #114 on: April 03, 2017, 11:35:27 PM »
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  • Stubborn,

    It's nearly impossible to reason with SV's. I know you have tried. Most are too far gone. They're a few cans short of a six-pack, mentally-speaking, and it seems than nothing can really change that.
    little girl , only adults should be posting here, go call your daddy , I'll forgive you for your insult, I remember when I was 12 I said some idiotic things myself and my daddy corrected me  

    Offline Stubborn

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    Re: What good is Sedevacantism?
    « Reply #115 on: April 04, 2017, 03:47:39 AM »
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  • Stubborn,

    It's nearly impossible to reason with SV's. I know you have tried. Most are too far gone. They're a few cans short of a six-pack, mentally-speaking, and it seems than nothing can really change that.
    Thanks Meg and for the most part, I agree - and I stopped expecting to change that a long time ago. Mostly I post the things I do for those on the fence, those trads who get caught up in the confusion who might only need a simple dose of reality to keep them from catching the syndrome themselves - the easiest and surest way to keep from catching the bug is still prevention, which means to avoid it like the plague for the good of their souls.



     
    "But Peter and the apostles answering, said: We ought to obey God, rather than men." - Acts 5:29

    The Highest Principle in the Church: "We are first of all under obedience to God, and only then under obedience to man" - Fr. Hesse


    Offline Stubborn

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    Re: What good is Sedevacantism?
    « Reply #116 on: April 04, 2017, 03:48:43 AM »
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  • little girl , only adults should be posting here, go call your daddy , I'll forgive you for your insult, I remember when I was 12 I said some idiotic things myself and my daddy corrected me  
    You should have taken the correction.
    "But Peter and the apostles answering, said: We ought to obey God, rather than men." - Acts 5:29

    The Highest Principle in the Church: "We are first of all under obedience to God, and only then under obedience to man" - Fr. Hesse

    Offline Stubborn

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    Re: What good is Sedevacantism?
    « Reply #117 on: April 04, 2017, 03:55:45 AM »
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  • .
    That's why Bishop Sanborn has said he has greater respect for Indult People than SSPXers, because they submit to what they believe is the true Magisterium and follow through with the notion that the Vatican II changes are purely cosmetic.
    +Sanborn still exhibits the effects of the priestly formation he received at the Novus Ordo seminary where he graduated cuм laude from.

    P.S. The Hierarchy is not "the magisterium".

    "But Peter and the apostles answering, said: We ought to obey God, rather than men." - Acts 5:29

    The Highest Principle in the Church: "We are first of all under obedience to God, and only then under obedience to man" - Fr. Hesse

    Offline Augustinus

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    Re: What good is Sedevacantism?
    « Reply #118 on: April 04, 2017, 08:39:51 AM »
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  • +Sanborn still exhibits the effects of the priestly formation he received at the Novus Ordo seminary where he graduated cuм laude from.

    P.S. The Hierarchy is not "the magisterium".
    I don't believe a person who denies BoD has any idea at all what the Magisterium is.
    It is the living voice of God on earth, and therefore you eaither must attribute the Promulgated Missale Romanum of Paul VI as an act of Christ's will for his Church or deny the authority issuing it. It's really all that is available to you, otherwise you charge the Church with handing down harmful disciplines, which is condemned by Pope Pius VI.
    Which will it be?
    The saints are few, but we must live with the few if we would be saved with the few. O God, too few indeed they are; yet among those few I wish to be!
    -St. Alphonsus Liguori. (The Holy Eucharist, 494)

    Offline Meg

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    Re: What good is Sedevacantism?
    « Reply #119 on: April 04, 2017, 09:32:50 AM »
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  • Thanks Meg and for the most part, I agree - and I stopped expecting to change that a long time ago. Mostly I post the things I do for those on the fence, those trads who get caught up in the confusion who might only need a simple dose of reality to keep them from catching the syndrome themselves - the easiest and surest way to keep from catching the bug is still prevention, which means to avoid it like the plague for the good of their souls.



     

    I hadn't thought about prevention. I see now why you keep up the debate with impossible odds. Hopefully the debates will prevent others from falling into the SV error.
    "It is licit to resist a Sovereign Pontiff who is trying to destroy the Church. I say it is licit to resist him in not following his orders and in preventing the execution of his will. It is not licit to Judge him, to punish him, or to depose him, for these are acts proper to a superior."

    ~St. Robert Bellarmine
    De Romano Pontifice, Lib.II, c.29