Just more word-slicing in an attempt to differentiate himself from the sedeprivationists, but the notion of an illicit jurisdiction which no one may make use of ... UNLESS they're unaware of his heresies ... is a rather strange bird that resulted from his game of Twister in an attempt to distinguish his position from sedeprivationism. So the jurisdiction is licit quoad nos if we don't think he's a manfest heretic? Since when has jurisdiction been a function of whether what we believe or think to be the case.
Father also ends up mis-applying the distinction between validity and liceity, as if we're speaking of the Sacraments here. There's no such distinction where it comes to authority or jurisdiction.
Nevertheless, the core of his thesis is that Bergoglio categorically has no authority due to his manifest heresy and is to be completely ignored. As I said, this is different from classic R&R, which holds that he does have authority but we may disobey it when we believe that it contradicts our faith. In summary, the difference is between a categorical loss of authority vs. a case-by-case disobedience to his authority.
This answer to Dr. Chojnowski looks like a very desperate attempt to distinguish himself from the "sede", and it results in some strange gymnastics. He retorts again by playing a strawman about the "5 Opinions" where he falsely attributes a dogmatic adherence to the Bellarmine opinion to sedeprivationists. Like Father Chazal himself, the sedeprivationists hold a position that's somewhat of a hybrid between the Bellarmine vs. the Cajetan/John of St. Thomas positions. He does NOT hold the Cajetan position. I personally hold that the principles of sedeprivationism are already quite clearly there in Bellarmine, but that's a separate issue.