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Author Topic: Video: Dancing Girls at Brazilian Basilica for "Solem Novena" to Mary  (Read 480 times)

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Offline stevusmagnus

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Offline Stubborn

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Video: Dancing Girls at Brazilian Basilica for "Solem Novena" to Mary
« Reply #1 on: October 12, 2012, 12:05:21 PM »
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  • Who are the biggest fools, those in the audience, or the performers?
    I say that it is licit to resist the Roman Pontiff by not doing what he orders and by impeding the execution of his will; it is not licit, however, to judge, punish or depose him, since these are acts proper to a superior." St. Robert Bellarmine


    Offline Stubborn

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    Video: Dancing Girls at Brazilian Basilica for "Solem Novena" to Mary
    « Reply #2 on: October 12, 2012, 12:34:35 PM »
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  • Whenever one of these are posted, I'm reminded of the excuses given, mostly by NO sympathizers, of how rare this type of "abuse" occurs etc. or doesn't happen where they go etc. These sympathizers miss the whole boat.      

    ............Intrinsic to the very idea of the "New Mass" is that the people are more important than Christ the Savior, than His Sacrifice to His Heavenly Father, than the Church, His Bride. In the "New Religion" THE PEOPLE IS BAAL! Is it not they who must be entertained, accommodated, and emoted over? In the incessantly repeated phrase, "The People of God," it is the people who, in Marxist fashion, are being acclaimed - not God. They are misled who, in attempting to criticize the "New Mass," complain that the people have been made equal to the priest, or that the priest has been brought down to the level of the people. Oh no; rather, they have both been given the place of God!
        Not until you accept this incredible fact will you be able to see the whole matter, clearly, as shocking and ghastly as it is. Again, its sheer incredibility blinds us to what is right before us. Only this fact explains why the "New Liturgy" requires the complete riddance of the True Mass, and all that pertains to it. It could never coexist with the True Mass since it is diametrically opposite. Consider, for instance, how it has been necessary to purge completely even the architecture and adornment of all the appointments of our churches. For they bespeak the nature of the True Mass, so different from the "New Mass." Step by step, the altar was dismantled, the tabernacle was relegated, the statues were removed, the stations were taken down, the communion rail was hauled out. Everything symbolic of the mysteries and the glories of the Faith had to be cleared away. In their fanaticism and ignorance, they who accomplished this pleaded that these things were either old-fashioned or poor art, or some such nonsense. This is not to defend cheap or manufactured or soulless art-pieces. Nor is it a condemnation of all art that is contemporary. It is, rather, the exposure of this Revolutionary belligerence towards all things Catholic.
        Consider further how the priest now faces the people. He "presides" over their activities, and arranges that all be done for their pleasure and satisfaction. Yes, I know some will say, "You are going too far. You are talking about the most extreme cases." No, that is where you err. I am talking about those places where the "New Liturgy" has been truly understood and fully implemented. Your mistake is that you are thinking of those places where the priests and people have as yet failed to do so. They are nothing but foot-draggers, hold-outs; the priest there has somehow been able to compromise sufficiently so that he has kept his place, fended off the inevitable, while he has (somehow) kept his own conscience well-muzzled. Once he is gone, however, and he expects to be given his notice any day - all depends on the good pleasure of His Excellency, or his "associate-pastor," or the sisters, (now more to be feared than the wives of the sultan), or the parish council - "progress" will resume.
        Where this has already happened, the true setting for the "Nouvs Ordo" can be observed.
    - The Great Sacrilege written in 1971, Fr. James Wathen
    I say that it is licit to resist the Roman Pontiff by not doing what he orders and by impeding the execution of his will; it is not licit, however, to judge, punish or depose him, since these are acts proper to a superior." St. Robert Bellarmine

     

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