This further substantiates the allegations that it was a coterie of Jєωιѕн internationalists who were pushing for what later would be dubbed as "Vatican II."
In his book, Sede Vacante: "Paulo VI no es legítimo Papa" (México, DF: Editores Asociados, S. de R. L., 1973), Rev. Father Joaquín Sáenz y Arriaga wrote the following:
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Here is a rough English translation:
The Key to the Enigma: The Pastoral Vatican II Council
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The world believes that John XXIII, the good Pope, was the one who convoked the Pastoral Vatican II Council. The truth is, as León de Poincins has told us in his book "Judaism in the Vatican," that numerous Jєωιѕн organizations and personalities have for a long time sought to introduce into the Church the reforms proposed and realized in that Council, with the intention of modifying its attitude and its teaching regarding Judaism. It was these Jews who, from without and within the Church, compelled the incredible reforms, proposed and realized in that lamentable Council, and who, with satanic and non-dissimulated satisfaction, now make merry of having been the ones who planned, and convoked, and directed Vatican II. In particular, the French Jew Jules Isaac, representative of international Judaism, was the one who, by his writings and by his secret audiences at the Vatican, patronized by his blood brother and active member of the conspiracy, the lamentably celebrated Cardinal Augustine Bea, S.J., compelled the weak and compromised Pope Roncalli to that reformist adventure, which has efficaciously brought about the "auto-demolition" of the Church of Christ.
I. Three Jєωιѕн Attempts to Destroy Christendom
Judaism, a religion, sect and activist movement of permanent intrigue, has been fighting constantly against Jesus Christ, the Son of the living God, the promised Messias; but, not to be doubted, it is now five centuries since their infiltration, their attacks, and their successes have been for them more spectacular, more audacious, and, for us, more bitter, more nefarious and more lamentable. The Jєωιѕн writer and historian Joshua Jehouda, in his book "L'ANTISEMITISME, MIROIR DE MONDE" ("Antisemitism: The Mirror of the World"), boasts unabashedly that in the last centuries Judaism had made three powerful attempts to "rectify Christendom;" three attempts "aimed at purging the Christian conscience;" three attempts to "correct, suffocate and paralyze the effects of Christian theology;" and three have been the breaches that have been made against the stronghold of the Church. They are three important victories, obtained in the fight against Christendom by its mortal enemies, the Jews.
1) The Renaissance (faith and science against the faith); 2) the Reformation (fifty years after the Renaissance; the revolt against the Church); 3) the revolution of 1789 (which the Communist Jews continue to our own days). To those attempts, there is to be added another three: 4) Modernism, propagated throughout the Church by the infiltrations of the marranos; 5) false philosophies such as those of Marx, Nietzsche, Voltaire, Freud, Pierre Teilhard de Chardin; 6) Vatican II, the Great Jєωιѕн Conspiracy, directed by the Jєωιѕн infiltrator Giovanni B. Montini.
Jehouda admists that Judaism, the kabbala and the тαℓмυd, are the root of all the attacks suffered by the Catholic Church, within the stronghold of Christendom. And he concludes: "The reform signals the revolution against the Catholic Church, which is in turn a revolution against the religion of Israel."
Lord Seiff, vice president of the Jєωιѕн World Congress, in his article "The Meaning of Survival" writes: "It is not an accident that it has been the Jews who have been the precursors and directors of many revolutions of thought and of spirit."
One hundred years ago, the Jєωιѕн infiltrators attempted to alter the traditional doctrine in the Catholic Church, during the Vatican I Council (1870). During that Council, the "marranos" renewed their ancient attempts to compel the Church to exonerate the Jews from the crime of deicide and then accept amicable ʝʊdɛօ-Christian relations. In a clever move they attempted to influence the congregated Fathers so that they would sign "a proposition in favor of the Jews." There was first talk of a requirement to convert the Israelites, but later there were added affirmations that were in open contradiction with the doctrines that Holy Church has taught regarding these matters.[/size]