Jesuit Vatican astronomer pushes "Jesus Seed" panspermia theory «
on: May 04, 2021, 04:22:59 PM »
Vatican Astronomer and Jesuit Brother Guy Consolmagno gave an interview with the Sunday Herald. That article pointed out how Consolmagno’s job included reconciling “the wildest reaches of science fiction with the flint-eyed dogma of the Holy See” and that his latest mental meander was about “the Jesus Seed,” described as “a brain-warping theory which speculates that, perhaps, every planet that harbours intelligent, self-aware life may also have had a Christ walk across its methane seas, just as Jesus did here on Earth in Galilee. The salvation of the Betelguesians may have happened simultaneously with the salvation of the Earthlings.”[ii]This sounds like a sanctified version of panspermia—the idea that life on Earth was “seeded” by something a long time ago, such as an asteroid impact—but in this case, “the seed” was divinely appointed and reconciled to Christ.
The curious connection between the Vatican’s spokespersons and the question of extraterrestrials and salvation was further hinted at in the May 2008 L’Osservatore Romano interview with Father Funes in an article titled “The Extraterrestrial Is My Brother.” In the English translation of the Italian feature, Funes responds to the question of whether extraterrestrials would need to be redeemed, which he believes should not be assumed. “God was made man in Jesus to save us,” he says. “If other intelligent beings exist, it is not said that they would have need of redemption. They could remain in full friendship with their Creator.”[iii]
By “full friendship,” Funes reflected how some Vatican theologians accept the possibility that an extraterrestrial species may exist that is morally superior to men—closer to God than we fallen humans are—and that, as a consequence, they may come here to evangelize us. Father Guy Consolmagno took up this same line of thinking when he wrote in his book, Brother Astronomer: Adventures of a Vatican Scientist:
So the question of whether or not one should evangelize is really a moot point. Any alien we find will learn and change from contact with us, just as we will learn and change from contact with them. It’s inevitable. And they’ll be evangelizing us, too.[iv]
But hold on, as this disturbing rabbit hole goes much deeper: In a paper for the Interdisciplinary Encyclopedia of Religion and Science website, Father Giuseppe Tanzella-Nitti—an Opus Dei theologian of the Pontifical University of the Holy Cross in Rome—explains just how we could actually be evangelized during contact with “spiritual aliens,” as every believer in God would, he argues, greet an extraterrestrial civilization as an extraordinary experience and would be inclined to respect the alien and recognize the common origin of our different species as being from the same Creator. According to Giuseppe, this contact by nonterrestrial intelligence would then offer new possibilities “of better understanding the relationship between God and the whole of creation.”[v] Giuseppe states this would not immediately oblige the Christian “to renounce his own faith in God simply on the basis of the reception of new, unexpected information of a religious character from extraterrestrial civilizations,”[vi] but that such a renunciation could come soon after as the new “religious content” originating from outside the Earth is confirmed as reasonable and credible. “Once the trustworthiness of the information has been verified,” the believer would have to “reconcile such new information with the truth that he or she already knows and believes on the basis of the revelation of the One and Triune God, conducting a re-reading [of the Gospel] inclusive of the new data.”[vii] How this “more complete” ET gospel might deemphasize or significantly modify our understanding of salvation through Jesus Christ is discussed in the Exotheology section of this book, but former Vatican observatory vice director, Christopher Corbally, in his article, “What if There Were Other Inhabited Worlds?” may have summarized the most important aspect when he concluded that Jesus simply might not remain the only Word of salvation: “I would try to explore the alien by letting ‘it’ be what it is, without rushing for a classification category, not even presuming two genders,” Corbally said, before dropping this bombshell:
While Christ is the First and the Last Word (the Alpha and the Omega) spoken to humanity, he is not necessarily the only word spoke to the universe… For, the Word spoken to us does not seem to exclude an equivalent “Word” spoken to aliens. They, too, could have had their “Logos-event”. Whatever that event might have been, it does not have to be a repeated death-and-resurrection, if we allow God more imagination than some religious thinkers seem to have had. For God, as omnipotent, is not restricted to one form of language, the human.[viii]
That high-ranking spokespersons for the Vatican have in recent years increasingly offered such language acknowledging the likelihood of extraterrestrial intelligence and the dramatic role ET’s introduction to human civilization could play in regard to altering established creeds about anthropology, philosophy, religion, and redemption may become more future-consequential than most are prepared for.
See more:
https://www.skywatchtv.com/2021/04/29/deception2/