Here's all you need to know.  Huonder has said things more critical of the Conciliar religion than Strickland ever did, but while the latter has been removed, Huonder not only remains in "good standing" with Jorge, but is even there with Jorge's blessing and permission.  Jorge is a sworn enemy of Traditional Catholicism, so why did he give Huonder permission to become associated with SSPX?  There can be only one answer.  Huonder is an agent and part of the transition plan.  Why, for that matter, is Jorge making concessions to SSPX (jurisdiction for Confessions, arrangements for marriages, etc.) while ruthlessly suppressing the Motu Tridentine Masses?  There's only one way to view this consistently, that it's part of a plan to absorb the SSPX Trads back into the Conciliar church, whereas the Motu Masses were actually serving as a "gateway drug" and leading more Catholics out of the Conciliar church than they were keeping them there.  Jorge admitted as much in Traditionis Custodes, that the plan was working contrary to its goals of keeping Trad-minded faithful in the Conciliar Church.  When the faithful have the opportunity in Motu Masses to experience the Tridentine Mass, which is a more eloquent teacher of the sensus Catholicus than any textbook ever written, they start to wake up to the contradiction between Tradition and the Conciliar Church, and so it was "waking up" more people than it was lulling to sleep in complacency.  Ganswein later admitted that this was Ratzinger's plan also, despite all the latter's pretenses to be some kind of quasi-Trad "pope".

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He writes that this serious matter "could disturb some of the faithful, especially young people, who are not sufficiently interested in the crisis in the Church".