Studying Bergolio is like looking for edible seeds in cow manure.

It is one thing to accompany an individual to Jesus so that they may pray that their wicked and shameful tendencies should be cast out via prayer and fasting.

But that is not what he is saying, is he?

He is saying that gender theory is a threat against marriage and a great enemy.

Supposedly 50% of the grain cows eat is passed through.
So, based on that bad science, cow manure was blended with fresh grain and then fed back to cattle.

I stopped cooking and eating meat when I noticed a nasty odor coming from the pan in which I was cooking that beef, especially the beef from hαɾɾιs Ranch here in California. Have you ever passed through those hαɾɾιs Ranch cattle feed lots in Fresno? The whole valley stinks.

Our cat would not even eat the meat. One smell was enough to turn him away.


Yes, Bergolio has lost all credibility. His writings and speeches are a present danger to all.

Does that mean that you are against his teaching that gender ideology is a threat against marriage and a danger to humanity?

What I am saying is that Francis speaks out of both sides of his mouth. Because he is spouting heresy, it is best not to listen to whatever he says or read whatever he writes.

If a person can discern, perhaps he can avoid the five percent of deadly poison found in snake venom. However, if a person attends Novus Ordo masses and receives the sacraments, he is in immediate danger because the smoke of Satan, that ancient serpent, has permeated and destroyed the Vatican II Church.

All this was brought home to me when one of my friends would attend a nearby Novus Ordo church, stand behind a pillar so that she could not see what the priest was doing, wear ear plugs so that she could not hear what the priest was saying, and then go and receive Communion, not knowing if what she had received was even valid. She became very scrupulous as a result, and feared that she was committing idolatry by worshiping a piece of bread instead of Christ.

Corrected above in bold. It is late.

4. The passion for the accompaniment of and care for life, throughout its entire individual and social lifespan, requires the rehabilitation of an ethos of compassion or tenderness for the generation and regeneration of the human being in its difference.
It means, first and foremost, rediscovering the sensibility for the various ages of life, in particular those of children and the elderly. All that is in them that is delicate and fragile, vulnerable and corruptible, is not a matter that ought to concern exclusively the fields of medicine and wellbeing. There are at stake parts of the soul and of human sensibility that demand to be listened to and recognised, conserved and appreciated, by individuals and community alike. A society in which all of this can only be bought and sold, bureaucratically regulated and technically predisposed, is a society that has already lost the meaning of life. It will not transmit it to young children, nor will it accord it to elderly parents. This is why, almost without realising, we now build cities that are increasingly hostile to children and communities that are ever less hospitable to the elderly, with walls with neither doors nor windows: they ought to protect but instead they suffocate.
The witness of faith in God’s mercy, which refines and fulfils all justice, is the essential condition for the circulation of true compassion between different generations. Without it, the culture of the secular city has no chance of resisting the anaesthesia and debasement of humanism.
It is on this new horizon that I see the mission of the renewed Pontifical Academy for Life. I understand that it is difficult, but it is also exciting. I am sure that there is no lack of men and women of good will, as well as scholars of different orientations with regard to religion and with different anthropological and ethical visions of the world, who share the need to restore a more authentic wisdom of life to the attention of the people, with a view to the common good. An open and fruitful dialogue can and must be established with the many who care about the search for valid reasons for the life of man.
The Pope, and all the Church, are grateful to you for the commitment you undertake to honour. The responsible accompaniment of human life, from conception and throughout its entire course, up to its natural end, is a task of discernment and intelligence of love for free and impassioned men and women, for pastors and not for mercenaries. May God bless your aim of supporting them with science and awareness of which you are capable. Thank you, and do not forget to pray for me.


http://press.vatican.va/content/salastampa/en/bollettino/pubblico/2017/10/05/171005d.html

I wonder what it's like to wake up one day, and "realize" that you're really an ugly broad?