I do support the dignity and quality of life for gαy people ... and that is consistent with post-Vatican II Catholic teaching ...
Teachings by
whom, exactly? What's notably "
consistent" with Vatican II is the
ambiguity of your wording: "
dignity and quality of life"? What would be the theological and practical consequences?
I believe Pope Paul VI set out the frameworks for our church to address the reality of ɧoɱosɛҳųαƖity.
What "
reality" is that, and what "
frameworks" would those be?  I believe you'll find that the investigative authors
Rose[1] and
Engel[2] separately[0] identified Paul VI's time on the Throne of St. Peter as the flood tide of ɧoɱosɛҳųαƖity into
seminaries--many more than just a handful confined to the most liberal countries or archdioceses. So many that a devout
traditional Catholic
heterosɛҳuąƖ male--if a man with such a combination of attributes would even be admitted nowadays to any Catholic seminary situated in a Western European culture--who believes he's called to the priesthood, must be
extremely careful about choosing a seminary. Consider especially that almost every year's-worth of the U.S. Baby Boom generation (1945--1960) reached the age for choosing their initial institutions of higher learning--whether colleges or seminaries--while Paul VI was sitting as pope. And Paul VI himself openly lamented his belief that
the "
smoke of Satan" had entered the Vatican, thus the Church, during that time.
I do not believe in a hard line opposition to brothers, sisters and transgendered people,
Among traditional Catholics, "
brothers" and "
sisters" refer
only to one's own siblings and to members of religious orders--many of whom would've taken
vows of
chastity--and is
never used as a deferential collective term for gαys, lesbians and the transgendered abominations.
Your use of language is consistent with being a
troll (as Neil Obstat alerted us early on), albeit unexpectedly for the
Homintern[3], from 1 of your own Web page's listed "Communities", known as the "
CS Queer Home". Thus it's not merely "a bit of an
insinuation here"; it's at least a tentative
conclusion.
not loving them, denies the ability to build a trust and allow them to look from their hearts at the invitation of Our Lord, I do not believe that condemnation (of which I am not qualified to do) is not witihin my ability, my only ability is to love the least of my bretheren.
You must have written this last paragraph with intense feeling, because it's a confusing mess, ending as it does with a double negative that's inconsistent with what you obviously seem to believe.
As with other samples from your writing (above), "denies the
ability to build a trust" reads like
feelings-obsessed New-Agism, but
that would probably be "
consistent" with Vatican II. Sooo, should we just delete anything from the Old & New Testaments that would distress the GLBT infidels as being, um,
unwelcoming to them?  To put your beliefs into perspective, could you explain how it could be that you claim to be a "Catholic", but paradoxically "
not qualified" to "
condemn" a social behavior or practice that's "
condemn[ed]" in the Bible?
-------
Note 0: Isn't it simply
fascinating that neither "Michael_S._Rose" nor "Randy_Engel" are valid pages in Wikipedia, nor does the corresponding Wikipedia search option find pages for them (e.g.: under fuller or more formal names), to which they should be entitled as published authors of controversial books. Did Wikipedia purge them, e.g., on charges of being "purveyors of
hate speech", hmmm?
Note 1: Michael S. Rose 2002:
Goodbye! Good Men: How Catholic Seminaries Turned Away Two Generations of Vocations from the Priesthood. (And scared away many of the rest, I suspect, once they figured out what was going on.)
Note 2: Randy Engel 2006: The Rite of Sodomy: ɧoɱosɛҳųαƖity and the Roman Catholic Church[/i], vol. 1 of what seems now to be 5 vols.
Note 3: <
https://en.wikipedia.org/wiki/Homintern>. It's a word (following the model of "
ComIntern") that, alas, is worth being revived--never mind Wikipedia's claim that it's obsolete.