Taken from Fideliter 66, November-December 1988
(Notice how in 1988, Archbishop Lefebvre does not call Fr. Guérard Deslauriers “Bishop” even though he was “consecrated” in1981. He also says about Munari, “the one who is called Monsignor Munari.” Munari was “consecrated”a bishop in 1987 by Guérard des Lauriers. The Archbishop does not acknowledge them as bishops.)
Archbishop Lefebvre: “I think that it is maybe necessary to take care to avoid anything that could show, by expressions a little too hard, our disapproval of those who leave us. Do not label them with epithets which can be taken a little injuriously, it is useless, it is the other way around. You see, personally, I've always had this attitude among those who have left us, and God knows how many in the course of the history of the Society have left us; the history of the Society is almost a history of separations, isn’t it? I always believed, as a principle: No more relations. It's over. They are leaving us, they are going towards other pastors, other shepherds. No more relations. They tried, just as well I would say, those who left as sedevacantists, like those who left because we were not papists enough etc. All have tried to lead us into a polemic. I received letters from Father Guérard des Lauriers with lawsuit threats, didn’t they, if I did not answer? I threw it in the garbage - never replied. I never replied one word. Neither Monsignor, I mean the one who is called "Monsignor Munari"and the others, northe fourteen (or thirteen) of America, nor Cantoni who left us, nor the other Italians who left us. I never replied.
This is what I said to Dom Gerard: "Dom Gérard you will never hear from me anynore, I will not set foot at your place. I will not write to you anymore and when you will write to me, I will not answer you. You will not hear a word from me. It is over. I consider you like those who have left us, like Fr. Bisig, like Dom Augustin, like the others who have left us. That’s it. I pray for you but it's over. We will not have contact anymore." This way they can’t ever pull out, none of them, from their sleeve, I would say, a letter [saying]; This is how the Archbishop treated me. This is what he told me. Because if one writes, the sole fact of writing, and it is false to claim: “See, I agree with the Archbishop. He wrote to me again 8 days ago.” So then, we would have almost had to denounce it right away. But I wrote, I didn’t say that I agree, and we write another letter, and we begin another polemic. It is over. We cannot. We cannot play that game. We have to leave them behind. I think there is nothing better to make them reflect and then bring them back to us eventually, if there are some, and there are not many who came back. But at least for eventually and in any case, they cannot say that we were unpleasant towards them or that we did them wrong. No. I think it's the best method, you know, except of course, when there are statements that are absolutely false. Then we must publish a communique to rectify them like the superior general for the declaration of Dom Gerard. It is normal but it is necessary to say for correspondence that is established, we could do it indefinitely, and then we come, in fact,easily and unfortunately to say things that we regret a little to have said, which are not charitable. That’s it. Thank you.
Archbishop Lefebvre published in part in Fideliter 66 November-December 1988, p. 27-31.
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