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I am getting tired of this "schism" language. Schism boils down to denial of papal primacy. And, in the practical order, currently, we have no pope. So, enough with this condemning of schism(or promotion of tradecuмenism). Ambrose is showing himself to be an arch tradecuмenist(catering when desirable the concept that the CMRI and the sspx are in "communion"(??) but stating the opposite a few posts later when confronted). Being called a politician these days cannot be "interpreted" as a complement(unless you are one).
Quote from: + PG +I am enjoying reading this thread. Here is my opinion:Ambrose is a politician.SJB is correct about Cekada and his "facts", although(LOT), I do subscribe to his quidlibet(some of his articles are really good).Thanks for answering the question. But Ambrose is anything but a politician. He would be popular with you and the feeneyites if he was. He is as technically sound as anyone I noticed on this site. Though I mostly hang around in the crisis forum and only read a few selected threads.
I am enjoying reading this thread. Here is my opinion:Ambrose is a politician.SJB is correct about Cekada and his "facts", although(LOT), I do subscribe to his quidlibet(some of his articles are really good).
LOT - I am not a feeneyite. Ambrose is a serpent(he has two tongues); my encounters with him lead me to believe this. He "usurps the keys" by declaring "publicly" that I am "no longer a member of the catholic church" because I place guilt on Pius XII and apply consequences that follow. Canon 7 on the sacrifice of the mass Trent 1562 - "If anyone says that the ceremonies, vestments, and outward signs which the Catholic Church uses in the celebration of masses are incentives to impiety rather than stimulants to piety, let him be anathama." Tradition has to make a choice. Do you want Pacelli and "rythm"(albiet for "grave reasons")? Or, do you want the traditional mass(pre 1954)? You cannot have both.I am not a sedevacantist. I believe in the theory of privation(Peter wept "outside the walls").