Sorry Telesphorus but you don't pay attention to arguments you just talk. So let me redirect this discussion to good Catholic question. The SSPX said they were going to say 1000 masses in reparation for Assisi III. I don't agree with them, but it got me thinking: if Jesus's sacrifice was perfectly sufficient in itself, why do we offer masses in reparation. "Applying the fruits of the sacrifice" is one thing, but reparation is another. How do we as fellow Catholics explain this? How many times does the Father have to receive the same sacrifice??
He showed his hand here.
He's a Protestant, and I don't mean that he has some Prot-leaning ideas.
He's a PROTESTANT.
There are NO faithful Roman Catholics who phrase their questions like he just did.
I could show you comment after comment on other forums by Protestants who say the EXACT same thing he just did, in just about the EXACT same way.
This I know, because I used to BE a Protestant and I used to rail and rant against Holy Church with all my might.
Words like those I quoted are the 'bread and butter' of the anti-Catholic groups within fundamentalist Protestant organizations.
Besides, anyone who knows Catholic theology knows that 'applying the fruits of the Sacrifice' is THE SAME THING as 'making reparation'.
The fruit of the Sacrifice of Christ on the Cross IS reparation to God for the offenses of men.
NO Catholic would seriously ask 'how many times does the Father have to receive the same Sacrifice'.
Besides, if you look at aquinas' posts, and romantheology's posts, they all bear a distinct character: that of an unwillingness, or refusal, or even ignorance of the proper way to write about the central ideas of the Catholic Faith.
First, it's the Sacrifice, capital S.
It's the Cross, capital C.
It's the Mass, capital M.
See what I mean? So ready to argue about this nuance and that doctrine, but unwilling to even show the proper respect for the holy words that we use to describe and identify the most revered and sacred aspects of the one true Faith.
Oh, and 'faith' as a generic concept or as something general possessed by people, small f.
THE Faith, the Roman Catholic Faith, capital F, because it is THE Faith, not just A faith.
Immaculate Heart of Mary, triumph soon.
Sacred Heart of Jesus, have mercy on us.