LeDeg, you have lost all credibility.
...
Incredible.

This was a really strong video and in my opinion is worth your time. More ammunition against the eastern schismatics.

1. Pope St. Clement demonstrates Universal Jurisdiction even before St. John the Apostle’s Death!
Even Protestant Historians marvel at how Pope St. Clement exercised Universal Jurisdiction before the Last Apostle had passed away! Here is the CE: "If any man", he says, "should be disobedient unto the words spoken by God through us, let them understand that they will entangle themselves in no slight transgression and danger" (Ep. 59). Moreover, he bids them "render obedience unto the things written by us through the Holy Spirit". The tone of authority which inspires the latter appears so clearly that [Protestant Historian J.B.] Lightfoot did not hesitate to speak of it as "the first step towards papal domination" (Clement 1:70). 
Thus, at the very commencement of church history, before the last survivor of the Apostles had passed away, we find a Bishop of Rome, himself a disciple of St. Peter, intervening in the affairs of another Church and claiming to settle the matter by a decision spoken under the influence of the Holy Spirit. Such a fact admits of one explanation alone. It is that in the days when the Apostolic teaching was yet fresh in men's minds the universal Church recognized in the Bishop of Rome the office of supreme head.”
2. St. Ignatius of Antioch – a Petrine See – teaches that the Roman Church presides over the brotherhood in charity.
The CE continues: “A few years later (about 107) St. Ignatius of Antioch, in the opening of his letter to the Roman Church, refers to its presiding over all other Churches. He addresses it as "presiding over the brotherhood of love [prokathemene tes agapes]”
Orthodox Priest Fr. Nicholas Afanasieff admits: “Unity of faith still reigns within the Orthodox Church, but without union in love; and neither exists between the Orthodox and the Roman Catholic Churches. Why is this? Surely because the mind of the Church has become unaware that the Church of God should be directed by a local church, one church among all the others. They all possess catholicity; but priority of authority, by giving witness about events in the Church’s life, is something that belongs only to the church “which presides in love.” [2]
3. St. Irenaeus of Lyons – familiar with the Tradition of both East and West – declares that every local Church must agree with the Roman Church because of Her Superior Authority
Saint Irenaeus most plainly teaches: “the very great, the very ancient, and universally known Church founded and organized at Rome by the two most glorious apostles, Peter and Paul; as also [by pointing out] the faith preached to men, which comes down to our time by means of the successions of the bishops. For it is a matter of necessity that every Church should agree with this Church, on account of its pre-eminent authority” [3]
An astonishing early proof of Roman Primacy long before anyone even spoke of the Church of Constantinople or other local Churches. That local Church, of Constantinople, and every other local Church, as Fr. Afanasieff mentioned in point 2, and St. Irenaeus teaches here most explicitly in point 3, must be in agreement with the Church of Rome, on account of the latter’s pre-eminent or Superior Authority. Here you have it, as clearly as words can make it, that the Early Church recognized the Pre-Eminent Authority of the Roman Church.