All the changes made by the liberal destroyers may not be evil, that doesn't mean we have to accept them.
Yes we do, if they are duly promulgated from the Apostolic See. A Catholic accepts things based on authority of those who have been
sent by the Apostles and their successors, not on private judgment and evaluation. That is the first point that St. Francis de Sales brings up against the lapsed Catholics who allowed themselves to be seduced by the Protestant innovators.
Hobbles has been hamstrung by scrupulosity over minutia.
It is not scruples and it is certainly not minutiae. These are matters of great moment.
None of these scruples over theological problems can change what has happened and what is continuing to happen when manifest unbelievers put themselves forward as the leaders of the Catholic Church.
Perhaps not, because I am only a private person with no authority to bind the consciences of others (
Deo gratias!). However, the things I have discussed properly contextualize the sedevacantist stance in the present-day reality of the dynamics of its clerics' politics: they expose the hypocrisy of those sedevacantists who condemn the "recognize-and-resist" traditionalists for the things they themselves do.
Sedevacantism is not a simple, idyllic sort of solution that will loosen the Gordian knot of the present crisis. The article of Mr. Heiner and some comments in this thread (and elsewhere) seem to give that impression to some. I believe this is not right, especially when the Resistance is being infiltrated by those sedevacantists who condemned Bp. Williamson for eschewing sedevacantism. The fact that some adherents of the Resistance are now taking Fr. Cekada as an expert liturgist (
sic!) pretty much proves this is the case.
Basically, the only sede group that can act all "high and mighty" with theoretical consistency is the CMRI, because they adhere to all the reforms and legislation promulgated by Pope Pius XII. However, they don't do that: they are all the better to refrain from such nonsense.