On the contrary, it is with Pope Leo XIII: ""No one who merely disbelieves in all (these heresies) can for that reason regard himself as a Catholic or call himself one. For there may be or may arise some other heresies, which are not set out in this work of ours, and, if any one holds to one single one of these he is not a Catholic"
This has been pointed out to you a few times now.
Yes, it has been repeated often enough, all you keep doing is misquoting it, along with the other popes and the fathers.
Pope Leo XIII begins.......
The practice of the Church has always been the same, as is shown by the unanimous teaching of the Fathers, who were wont to hold as outside Catholic communion, and alien to the Church, whoever would recede in the least degree from any point of doctrine proposed by her authoritative Magisterium.
Of course this is certainly true, I am of course in complete agreement with this. This has nothing to do with those already Catholic, he is speaking about those "outside Catholic communion, and alien to the Church."
The quote from Pope Leo XIII that you posted above is not saying what you want it to say either - please note that the pope is saying it takes more than disbelief in heresies to be Catholic. Certainly I am complete agreement with this as well. Again, he is speaking about those "outside Catholic communion, and alien to the Church."
Your post is another shining example of why I ask sedevacantists not to use Catholic teaching to vindicate sedevacantism.
Thank you.
Also, keep in mind that Epiphanius, Augustine, Theodoret, drew up a long list of the heresies of their times. Just simple knowledge of Church history will tell you they were not rebuking Protestants since the reformation wasn't for another 10-11 centuries. Could it be Catholics who began to recede from the magisterium this list of heresies were drawn up against?
True, they were not rebuking the prots, they were the
"Authoritative Magisterium" of those times, helping build the Church while it was only three or four hundred years old, still in it's infancy at the time. They drew up a long list of heresies
"of their times" and warned of others not on their list, because by and large, there were no such thing as "heresies" yet.
In the prior paragraph, pope Leo XIII states:
Hence she regarded as rebels and expelled from the ranks of her children all who held beliefs on any point of doctrine different from her own. The Arians, the Montanists, the Novatians, the Quartodecimans, the Eutychians, did not certainly reject all Catholic doctrine: they abandoned only a tertian portion of it. Still who does not know that they were declared heretics and banished from the bosom of the Church? In like manner were condemned all authors of heretical tenets who followed them in subsequent ages.
We see it is the Church who expelled the heretics, the Church made the declaration of heresy, the Church banished them and it was the Church who condemned the heretic authors. Neither you nor I nor every or any sedevacantist is "the Church". It is not within our right to usurp the authority of the Church and make the declaration only the Church can make.
This above point is ignored entirely every time this encyclical is quoted to show the sedevacantists' 'doctrine' that "heretics are not Catholic therefore out of the Church" in their zeal to use Catholic teaching to vindicate sedevacantism.
Again, the Church has never taught sedevacantism, it is altogether futile to attempt to reference Catholic teaching in order to justify sedevacantism in any way.
It seems to me that if sedevacantists would investigate the Catholic teachings with the understanding that because the Church has never taught sedevacantism, there is no teaching they can possibly use in it's defense, that they would give up the whole idea and simply be the pope's good subject, but God's first.