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Author Topic: The h0Ɩ0cαųst is now Catholic dogma  (Read 2907 times)

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Offline Andrew

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The h0Ɩ0cαųst is now Catholic dogma
« on: April 28, 2012, 11:23:02 PM »
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  • http://truthisbeauty.wordpress.com/2009/02/04/the-h0Ɩ0cαųst-is-now-catholic-dogma/

    The last time a Pope of the Catholic Church defined an infallible dogma was in the year 1950. Pope Pius XII used this power reserved for the Vicar of Christ when speaking ex cathedra to define the Dogma of the Assumption of Mary. It was an extraordinary event because a pope using the power of infallibly to define a dogma is done so rarely, and most popes have never used this power. Before Pius XII, the last pope to invoke papal infallibly to define a dogma was Pius IX in 1854, when he defined the Dogma of the Immaculate Conception. Both of these dogmas referred to events that had occurred 19 centuries before , and that had been studied by the best minds of the Church for almost as long. That’s because when making an infallible statement – it goes without saying – it can’t contain any errors! Fast forward to 2009 and Pope Benedict XVI has just defined a new dogma regarding a secular event that has nothing to do with the Faith. Moreover, this ‘dogmatic event’ only occurred in the middle of the 20th Century-  and no one is allowed to investigate to see if it contains any errors!
     
    A dogma is an infallible teaching of the Catholic Church that must be believed by every Catholic or they’re not in communion with the Church. In the past, a dogma referred only to a matter of Christian faith, and Catholics could believe whatever they wanted about historical events. But today’s remarks from the Vatican make it clear that the Jєωιѕн version of the h0Ɩ0cαųst, in which 6 million Jєωs were killed in gas chambers, must be believed by every Catholic or they’re not in communion with the Church. That makes the h0Ɩ0cαųst an official ‘dogma’ of the Catholic Faith (*sarcasm*). Here’s the news out of the Vatican.
     
    On Jan. 28, the pope said he felt “full and indisputable solidarity” with Jєωs, and warned against any denial of the full horror of the nαzι genocide.
     
    Bishop Williamson, in order to be admitted to episcopal functions within the church, will have to take his distance, in an absolutely unequivocal and public fashion, from his position on the Shoah, which the Holy Father was not aware of when the excommunication was lifted,” the statement said. The Shoah is the Hebrew term for the h0Ɩ0cαųst.
     
    Jєωιѕн groups welcomed the Vatican statement, saying it satisfied their key demand.
     
    “This was the sign the Jєωιѕн world has been waiting for,” said Ronald Lauder, president of the World Jєωιѕн Congress.
     
    Yes, this is the sign the Jєωιѕн world has been waiting for, but what exactly does this “sign” really mean? It means that in the post-Vatican II Church, the “Shoah” has replaced the Crucifixion as the central event in history. And do you notice the subtle switcheroo here? Now, instead of the central tenet of the Christian faith pertaining to the murder of the Christ by Jєωs, the new central tenet refers to the murder of Jєωs by Christians! This should come as no surprise to those who understand what really lies at the heart of the problem. At its core, this is a spiritual battle that’s being waged above our heads. It’s Christ vs. anti-Christ, and each of us must choose a side.
     
    Lucifer wanted to be equal to God and out of pride refused to accept being a servant. When he uttered his famous “non servium” he took a third of the angels with him and set about waging war against God. When God sent His Son to redeem the world, Lucifer tried to prevent it. He took Jesus to the mountain top and tempted Him, saying “if you just bow down and worship me, I will give you all these things.”  Jesus told the devil to buzz off. The Jєωs who rejected Jesus as the Messiah did so out of racial pride and ambition. They wanted an earthly kingdom where they would always be the ‘Chosen Ones’ and did not want to share a kingdom with the gentiles. But Jesus emphatically said that His kingdom was not of this world and to share the good news with the gentiles. The Jєωs who accepted the Messiah became the first Christians, and those who rejected Him fell into spiritual blindness. Satan takes advantage of Jєωιѕн hatred of Jesus and uses them to battle against the Church of Christ. The Jєωs continue to wait for a worldly Messiah, but the Messiah they await is known to us as the anti-Christ. Therefore, all Christians must love and pray for the Jєωιѕн people to accept Christ as the Messiah, thereby snatching them from the jaws of Satan, whom they don’t realize they are serving.
     
    This battle between Christ and anti-Christ is 2,000 years old and all popes throughout history have waged it (at least until 1958). That’s what makes the Church’s post-Vatican II attitude toward the Jєωs so perplexing, since it enables them to continue in spiritual blindness and sets the stage for the coming of the anti-Christ. Pope Leo XIII had a vision at the end of the 19th Century in which he forsaw that the devil had been given extra powers for 100 years to try to destroy the Church. This seems to coincide with the shift in power that took place in the 20th Century when after two world wars, the Jєωs took Palestine and solidified their control over the West. This was also the century in which the Jєωs unleashed their most deadly weapon, Communism, which caused the deaths of millions of people.  But these people’s genocides go unnoticed and certainly have not been declared ”dogma” by a pope of the Catholic Church. Another clue that something is amiss inside the Church is that the Second Vatican Council refused to condemn Communism, but declared that anti-Semitism was a sin (without defining what constitutes anti-Semitism).
     
    Enter Archbishop Marcel Lefebvre, the Society of St. Pius X (SSPX), and the man who’s currently being crucified, Bishop Richard Williamson. Archbishop Lefebvre himself had fought inside the Second Vatican Council to prevent the coup of the liberals. He also stated that the mere fact that the Council refused to condemn Communism was enough to call the Council into question. The Archbishop knew that something nefarious had happened inside the Church and sensed that he was waging a battle against powers and principalities. In terms of his plans to restore Tradition, in the Biography of Marcel Lefebvre by Bishop Tissier de Mallerais, he quotes the Archbishop as saying (pp. 500-501):
     
    The Council is a non-infallible act of the Magisterium and, therefore, it is open to being influenced by a bad spirit … Therefore, we need to apply the criterion of Tradition to the various Council docuмents to see what we can keep, what needs clarifying, and what should be rejected.
     
    And that’s exactly the whole point of the negotiations between the SSPX and the Vatican that have been going on for almost 40 years. After the release of the Latin Mass and the lifting of the excommunications, the next phase is doctrinal discussions. But somebody doesn’t want that to happen. Archbishop Lefebvre founded the SSPX in 1970 in order to train priests in Tradition and not in the confusing, untraditional, ʝʊdɛօ-Masonic manner of the post-Conciliar era. The greatest threat to Revolutionaries is those who are not afraid to resist them to the face, i.e., the Counter-Revolutionaries. That is why Pope John Paul II would not allow Archbishop Lefebvre to consecrecate bishops, something that is usually rubber-stamped for every other order. John Paul II wanted the SSPX to go extinct after the death of its founder and put a stop to the Counter-Revolution. And if the Council really was influenced by a “bad spirit” as the Archbishop said, then certainly any attempt to exorcise this bad spirit would be met with the fiercest resistance by those who work for the anti-Christ.
     
    This is where the controversy over Bishop Williamson’s remarks about the actual number of Jєωs killed in the h0Ɩ0cαųst comes into the scenario. If the Jєωs are (wittingly or unwittingly) working to bring about the reign of the anti-Christ, then part of their strategy has to be to neutralize the Church. In their effort to overturn the crucifixion and replace it with the “Shoah,” they’re trying to utilize the Church to bring this about. And any force that appears to provide resistance to this switcheroo will be seen as the gravest possible threat. Because truly, it wouldn’t have mattered if Bishop Williamson had not said a word about the Shoah, they would have found something else to try to impede the Church’s return to Tradition. Because Christ and anti-Christ cannot co-exist on equal terms - one must naturally dominate the other. And the Church returning to Tradition and her normal role as the Church Militant is the one monkey wrench that could be thrown into the plans of the anti-Christ. No other challenger intimidates them, absolutely no one else causes them to tremble. But a fully traditional Church Militant with a billion souls in her army is the one thing that could defeat their plans. And that’s what this is really all about.
     
    Bishop Williamson now finds himself in the center of a controvery that has been coming to a head for a very long time. In perusing the Catholic blogosphere, it appears that most Catholics (even trads) wish that he had just kept his mouth shut. But they would probably have said the same thing to Jesus, so as not to annoy the Pharisees. But I’m convinced Our Lord Jesus Christ knows what he is doing. Because it is time to confront the truth, as the the hour glass of time winds down, and get ready for the final conflagration. But it appears most Christians would rather retreat to the hills, than risk not being popular with the world. Thankfully, for the sake of our salvation, Jesus Himself was not so pusillanimous. And hopefully Bishop Williamson won’t be so pusillanimous either, since his founder, Archbishop Marcel Lefebvre, most assuredly was not. The Archbishop personally chose Richard Williamson to carry on his work after his death, to be a successor to the apostles. The only question that remains is: will he be like St. John or like the others who abandoned Jesus ”for fear of the Jєωs’?
     
    The Church and the Jєωs have been locked in this battle for 2,000 years, so this latest controversy is nothing to be surprised about. Satan uses the poor, blinded Jєωs to attack the Lord’s Church because he doesn’t want us or them to be saved. But at least in the past, it used to be clear which side the popes were on! The Pope and SSPX bishops need all our prayers and support right now, because they are going through a trial by fire. And, at least in this early stage, it appears Bishop Fellay is starting to get cold feet. Every day for the past several days he has issued a denunciation of his colleague, Bishop Williamson, each one more hysterical than the last. He even went so far as to refer to the Jєωs as our “elder brothers in the faith,” as though the тαℓмυd has anything to do with our Faith. When I said last week that I wished Bishop Fellay would one day be pope, I didn’t mean in the mold of John Paul II!
     
    Let us pray especially for Pope Benedict XVI, the keeper of the keys to heaven, that he prove himself a worthy successor of St. Peter, and that he not imitate Peter in his denial of Jesus Christ. Archbishop Lefebvre recognized that the day would come when the SSPX would be called on to save the Church. And judging by the howls and screams from the satanic press, that day might be just around the corner. Let us hope that we also have the courage to stand beside them, no matter how much the media attack and lambaste us. It’s for the Jєωs’ own good after all, for they know not whom they are serving. As the Archbishop wrote in 1966 (ibid, pp. 382-83):
     
    When the Holy Father realizes that those whom he trusted are leading the Church to her ruin, he will find himself a group of bishops … who are ready to rebuild. Unfortunately, the time has not yet come, because the Holy Father himself must change what he is doing, and that conversion will be painful.
     
    Let us hope that the time has come and that Pope Benedict will accept the help of the SSPX. It is time for the Holy Father to stop taking sides with the enemies of the Church and to stop defining  secular events as “dogma,” especially ones so riddled through with holes. May God save the Church through His servant, Pope Benedict, although the Pope’s conversion will be painful.


    Offline Dino

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    The h0Ɩ0cαųst is now Catholic dogma
    « Reply #1 on: April 29, 2012, 04:48:04 PM »
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  • Here's an interesting video that supports your post.  It's a Mr. Mark Weber interview on Rense Radio discussing the persecution of +Williamson...





    Offline Capt McQuigg

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    The h0Ɩ0cαųst is now Catholic dogma
    « Reply #2 on: April 29, 2012, 06:07:10 PM »
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  • Please don't take me as a defender of Benedict XVI, but does this really rise to the level of Dogma???  I know this could easily be added to the already very long list of statements by the current pope which is entitled "Statements that Are Just About Heresy but Perhaps Not Declared So by a Council" but wouldn't a new church dogma be front page news everywhere, and I mean everywhere?


    Offline LordPhan

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    The h0Ɩ0cαųst is now Catholic dogma
    « Reply #3 on: April 29, 2012, 06:41:16 PM »
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  • If anyone says that the Pope can create a Dogma, or that public revelation was not ended with the death of the last apostle they are condemned by the first Vatican Council with Anathema.


    Offline Sigismund

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    The h0Ɩ0cαųst is now Catholic dogma
    « Reply #4 on: May 02, 2012, 05:32:20 PM »
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  • The h0Ɩ0cαųst is not dogma.  It is simply history.
    Stir up within Thy Church, we beseech Thee, O Lord, the Spirit with which blessed Josaphat, Thy Martyr and Bishop, was filled, when he laid down his life for his sheep: so that, through his intercession, we too may be moved and strengthen by the same Spir


    Offline s2srea

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    The h0Ɩ0cαųst is now Catholic dogma
    « Reply #5 on: May 02, 2012, 05:39:13 PM »
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  • Quote from: LordPhan
    If anyone says that the Pope can create a Dogma, or that public revelation was not ended with the death of the last apostle they are condemned by the first Vatican Council with Anathema.


    Well said. I get the feeling some of these people are, objectively, focused on the wrong aspect of our faith.

    Offline Capt McQuigg

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    The h0Ɩ0cαųst is now Catholic dogma
    « Reply #6 on: May 02, 2012, 07:01:33 PM »
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  • Quote from: Sigismund
    The h0Ɩ0cαųst is not dogma.  It is simply history.


    It's Jєωιѕн history, anyway.  It shouldn't be treated like "holy writ" and forced on other cultures.  Especially when you consider that communism has claimed over 25 million innocent victims in peacetime.

    I guess the Ukrainians just don't have any clout because the 7 million who were deliberated starved to death, during peacetime, just don't count.

    That's what has always annoyed me about the h0Ɩ0cαųst.  

    Isn't it true that up to 3 million Catholics died alongside the Jєωs during WWII in Germany?  And that's not counting the 10's of millions of Russian Orthodox Christians who were slaughtered by the bolsheviks.

    Let's tell history all right.  But let's, by all means, tell the whole story.

    Offline SeanJohnson

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    The h0Ɩ0cαųst is now Catholic dogma
    « Reply #7 on: May 02, 2012, 10:03:59 PM »
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  • Quote from: Sigismund
    The h0Ɩ0cαųst is not dogma.  It is simply history.


    Actually, it is neither.
    Rom 5: 20 - "But where sin increased, grace abounded all the more."


    Offline s2srea

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    The h0Ɩ0cαųst is now Catholic dogma
    « Reply #8 on: May 03, 2012, 08:16:16 AM »
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  • Quote from: Capt McQuigg
    I guess the Ukrainians just don't have any clout because the 7 million who were deliberated starved to death, during peacetime, just don't count.

    That's what has always annoyed me about the h0Ɩ0cαųst.


    Interesting Capt., I feel the exact same way.

    Graham referenced a few books on this matter a few months ago; books which should be used with those who would be open to intelligent discussion on the subject, and not have emotional ties to what they were taught their entire lives. I couldn't find them now, but I think one of the books title had to do with 'h0Ɩ0cαųst Industry'.

    Here it is actually:
    http://en.wikipedia.org/wiki/The_h0Ɩ0cαųst_Industry

    You can get it on [url=http://www.amazon.com/gp/product/185984488X/ref=as_li_tl?ie=UTF8&camp=1789&creative=390957&creativeASIN=185984488X&linkCode=as2&tag=httpwwwchanco-20

    Offline SJB

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    The h0Ɩ0cαųst is now Catholic dogma
    « Reply #9 on: May 03, 2012, 01:11:14 PM »
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  • Quote
    The last time a Pope of the Catholic Church defined an infallible dogma was in the year 1950. Pope Pius XII used this power reserved for the Vicar of Christ when speaking ex cathedra to define the Dogma of the Assumption of Mary. It was an extraordinary event because a pope using the power of infallibly to define a dogma is done so rarely, and most popes have never used this power.


    This simply isn't true. The pope can and does speak ex cathedra in a variety of ways:

    Quote from: Scheeben
    SECT. 31 — Papal Judgments and their Infallibility.

    I. The Pope, the Father and Teacher of all Christians and the Head of the Universal Church, is the supreme judge in matters of Faith and Morals, and is the regulator and centre of Catholic Unity. His decisions are without appeal and are absolutely binding upon all. In order to possess this perfect right and power to exact universal assent and obedience it is necessary that they should be infallible. The Vatican Council, completing the definitions of the Fourth Council of Constantinople, the Second Council of Lyons, and the Council of Florence, and the Profession of Faith of Pope Hormisdas, thus defines Papal Infallibility: “The Roman Pontiff, when he speaks ex cathedra — that is, when, in discharge of the office of Pastor and Doctor of all Christians, by virtue of his supreme Apostolic authority he defines a doctrine regarding Faith or Morals to be held by the Universal Church — by the Divine assistance promised to him in Blessed Peter, is possessed of that Infallibility with which the Divine Redeemer willed that His Church should be endowed for defining doctrine regarding Faith or Morals ; and therefore such definitions of the Roman Pontiff are irreformable of themselves and not from the consent of the Church.” (Concil. Vat., sess. iv., cap. 4).

    II. The person in whom the Infallibility is vested is the Roman Pontiff speaking ex cathedra; that is to say, exercising the highest doctrinal authority inherent in the Apostolic See. Whenever the Pope speaks as Supreme Teacher of the Church, he speaks ex cathedra; nor is there any other ex cathedra teaching besides his. The definition therefore leaves no room for the sophistical distinction made by the Gallicans between the See and its occupant (Sedes, Sedens). An ex cathedra judgment is also declared to be supreme and universally binding. Its subject-matter is “doctrine concerning Faith or Morals;“ that is, all and only such points of doctrine as are or may be proposed for the belief of the Faithful. The form of the ex cathedra judgment is the exercise of the Apostolic power with intent to bind all the Faithful in the unity of the Faith.

    The nature and extent of the Infallibility of the Pope are also contained in the definition. This Infallibility is the result of a Divine assistance. It differs both from Revelation and Inspiration. It does not involve the manifestation of any new doctrine, or the impulse to write down what God reveals. It supposes, on the contrary, an investigation of revealed truths, and only prevents the Pope from omitting this investigation and from erring in making it. The Divine assistance is not granted to the Pope for his personal benefit, but for the benefit of the Church. Nevertheless, it is granted to him directly as the successor of St. Peter, and not indirectly through the medium of the Church. The extent of the Infallibility of the Pope is determined partly by its subject-matter, partly by the words “possessed of that Infallibility with which the Divine Redeemer willed that His Church should be endowed for defining doctrine regarding Faith or Morals.” Moreover, the object of the Infallibility of the Pope and of the Infallibility of the Church being the same, their extent must also coincide.

    From the Infallibility of ex cathedra judgments, the council deduces their Irreformability, and further establishes the latter by excluding the consent of the Church as the necessary condition of it. The approbation of the Church is the consequence not the cause of the Irreformability of ex cathedra judgments.

    III. Ex cathedra decisions admit of great variety of form. At the same time, in the docuмents containing such decisions only those passages are infallible which the judge manifestly intended to be so. Recommendations, proofs, and explanations accompanying the decision are not necessarily infallible, except where the explanation is itself the dogmatic interpretation of a text of Scripture, or of a rule of Faith, or in as far as it fixes the meaning and extent of the definition. It is not always easy to draw the line between the definition and the other portions of the docuмent. The ordinary rules for interpreting ecclesiastical docuмents must be applied. The commonest forms of ex cathedra decisions used at the present time are the following:—

    1. The most solemn form is the Dogmatic Constitution, or Bull, in which the decrees are proposed expressly as ecclesiastical laws, and are sanctioned by heavy penalties; e.g. the Constitutions Unigenitus and Auctorem Fidei against the Jansenists, and the Bull Ineffabilis Deus on the Immaculate Conception.

    2. Next in solemnity are Encyclical Letters, so far as they are of a dogmatic character. They resemble Constitutions and Bulls, but, as a rule, they impose no penalties. Some of them are couched in strictly juridical terms, such as the Encyclical Quanta cura, while others are more rhetorical in style. In the latter case it is not absolutely certain that the Pope speaks infallibly.

    3. Apostolic Letters and Briefs, even when not directly addressed to the whole Church, must be considered as ex cathedra when they attach censures to the denial of certain doctrines, or when, like Encyclicals, they define or condemn in strict judicial language, or in equivalent terms. But it is often extremely difficult to determine whether these letters are dogmatic or only monitory and administrative. Doubts on the subject are sometimes removed by subsequent declarations.

    4. Lastly, the Pope can speak ex cathedra by confirming and approving of the decisions of other tribunals, such as general or particular councils, or Roman Congregations. In ordinary cases, however, the approbation of a particular council is merely an act of supervision, and the decision of a Roman Congregation is not ex cathedra unless the Pope makes it his own.

    It would be comparatively easy for us to be holy if only we could always see the character of our neighbours either in soft shade or with the kindly deceits of moonlight upon them. Of course, we are not to grow blind to evil

    Offline Sigismund

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    « Reply #10 on: May 03, 2012, 10:44:14 PM »
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  • Quote from: Capt McQuigg
    Quote from: Sigismund
    The h0Ɩ0cαųst is not dogma.  It is simply history.


    It's Jєωιѕн history, anyway.  It shouldn't be treated like "holy writ" and forced on other cultures.  Especially when you consider that communism has claimed over 25 million innocent victims in peacetime.

    I guess the Ukrainians just don't have any clout because the 7 million who were deliberated starved to death, during peacetime, just don't count.

    That's what has always annoyed me about the h0Ɩ0cαųst.  

    Isn't it true that up to 3 million Catholics died alongside the Jєωs during WWII in Germany?  And that's not counting the 10's of millions of Russian Orthodox Christians who were slaughtered by the bolsheviks.

    Let's tell history all right.  But let's, by all means, tell the whole story.


    Lots of other people have died, and it is horrible.  That doesn't mean that Jєωs didn't die in the h0Ɩ0cαųst.
    Stir up within Thy Church, we beseech Thee, O Lord, the Spirit with which blessed Josaphat, Thy Martyr and Bishop, was filled, when he laid down his life for his sheep: so that, through his intercession, we too may be moved and strengthen by the same Spir


    Offline s2srea

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    « Reply #11 on: May 04, 2012, 10:19:43 AM »
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  • Quote from: Sigismund
    Quote from: Capt McQuigg
    Quote from: Sigismund
    The h0Ɩ0cαųst is not dogma.  It is simply history.


    It's Jєωιѕн history, anyway.  It shouldn't be treated like "holy writ" and forced on other cultures.  Especially when you consider that communism has claimed over 25 million innocent victims in peacetime.

    I guess the Ukrainians just don't have any clout because the 7 million who were deliberated starved to death, during peacetime, just don't count.

    That's what has always annoyed me about the h0Ɩ0cαųst.  

    Isn't it true that up to 3 million Catholics died alongside the Jєωs during WWII in Germany?  And that's not counting the 10's of millions of Russian Orthodox Christians who were slaughtered by the bolsheviks.

    Let's tell history all right.  But let's, by all means, tell the whole story.


    Lots of other people have died, and it is horrible.  That doesn't mean that Jєωs didn't die in the h0Ɩ0cαųst.


    I don't think anyone here denies this Sigismund. I certainly don't. But what is rejected is the scale that is used to further the Jєωιѕн/ Israeli agenda, among other things. I mean, you can not ever question the idea that it wasn't 6 million in most places. The fact is, is that it wasn't. When an employee working for me is caught stealing a quarter, wouldn't it be logical to see what else he may have stolen?

    Offline ServusSpiritusSancti

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    « Reply #12 on: May 04, 2012, 10:25:16 AM »
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  • Interesting how you can't even question the h0Ɩ0cαųst, but people are free to deny God and His Laws. It's a twisted world we live in.

    Sigismund, doesn't this seem odd to you? How else could one not be allowed to publicly question the h0Ɩ0cαųst or even insult the Jєωs unless the Jєωs were in control of the world? It's all about world domination. The Protocols of Zion are proof of this. I know you think it was "proven" the protocols are fake, but that's not the case. No one ever proved any such thing.
    Please ignore ALL of my posts. I was naive during my time posting on this forum and didn’t know any better. I retract and deeply regret any and all uncharitable or erroneous statements I ever made here.

    Offline s2srea

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    « Reply #13 on: May 04, 2012, 10:46:16 AM »
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  • I was surprised to find that most of the guys who  work in my office, agree with me on this point after I'd spoken to them calmly about it. If you don't come off as a fanatic, and its not all you speak on, then I showing logical and open minded people the truth is not too hard; your deportment plays a large part in showing people the truth I think. There's one young guy who actually already had a similar opinion as I. He'd asked me about Tradition not too long ago, and I was hoping he would possibly convert, but I think he's still letting himself be held by the world of money and women. I need to pray for him more.

    Offline Neil Obstat

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    « Reply #14 on: May 04, 2012, 07:07:16 PM »
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  • Yes, this is the sign the Jєωιѕн world has been waiting for, but what exactly does this “sign” really mean? It means that in the post-Vatican II Church, the “Shoah” has replaced the Crucifixion as the central event in history. And do you notice the subtle switcheroo here? Now, instead of the central tenet of the Christian faith pertaining to the murder of the Christ by Jєωs, the new central tenet refers to the murder of Jєωs by Christians!


    This is the crux of the matter.

    In order to overcome the Church and Christianity, they have developed this plan of making the Jєωιѕн race into a Redeemer figure, and then 6 million victims of that race become the Savior. They don't need one person any more, for he's been replaced with a "legion."  

    Sounds a bit reminiscent of demonic possession, no? "My name is legion."

    It has been modern philosophy and the grooming of the modern mind by modern philosophers over the past 200 years, that has prepared us for this scam. In saner times nobody would have believed it. But today, people will believe anything, especially if it makes them feel like they're "with it."
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