Bob Sungenis brought up a point regarding Assisi and its relation to Fatima:

"With the above in view, let’s look at Assisi in perspective. The first Assisi was in 1986,
two years after John Paul II did a “consecration” in 1984. Many claim that the 1984
consecration fulfilled the Fatima request to consecrate Russia. Let’s say for the sake of
argument that it did. Then peace should have reigned, since Russia would have been
neutralized of its reign of terror around the world by heaven itself. But such wasn’t that
case. In fact, John Paul II’s own biographer, Cardinal Stanislaw Dziwisz, who wrote A
Life with Karol, says that there was a political impetus for Assisi, particularly the cold
war with Russia and the communist block; and that because of it and further trouble
spots (e.g., the Balkans and the Persian Gulf), John Paul II was searching for a way to
attain peace in the world. According to Dzisisz, an idea came to him by a sudden
inspiration – calling all the world’s religions together to pray for peace.
But wait a minute. If John Paul II did a legitimate consecration in 1984 that fulfilled the
Fatima vision, then where was the peace promised from such a consecration, and why
was John Paul II so worried about not seeing any peace in the world? Keep in mind that
his Assisi gathering was just two years after his alleged Fatima consecration, which also
means that the planning of Assisi must have occurred earlier than 1986, for large events
like Assisi are not put together overnight. So within a year or so after his 1984
consecration, John Paul II is already fretting about not seeing world peace. Did heaven
miss its call? So he organizes Assisi to take care of the problem. But why? Why didn’t he
give ample time for his 1984 consecration to work? Didn’t he trust Our Lady and her
Son to give what they promised if, indeed, a valid consecration was performed in 1984?
After all, hadn’t we been waiting for a valid consecration of the Fatima vision since 1929
when it was first issued, while we watched pope after pope fail to fulfill it? If the Fatima
consecration were finally fulfilled in 1984 wouldn’t we be expecting heaven to just
shower us with peace and prosperity after 50 years of hell on earth?
Be that as it may, why did John Paul II call all the pagan nations to pray to their false
gods in 1986 when at his 1984 consecration he was told by heaven to call all the bishops
of the world together to pray? [not to mention the fact that he never did call the bishops
to the 1984 consecration]."

In other words, Assisi was a Satanic mockery or imitation of the requests of our Lady of Fatima.  Instead of uniting all the Bishops of the world and following the directives of our Lady, he instead invited members of the numerous false religions of the world together to pray for "peace."  As a biblical side note, there was not one false prophet in the Old Testament that did not use the message of "peace" to insinuate their falsehoods.    

In other words, Assisi was a Satanic mockery or imitation of the requests of our Lady of Fatima.

This is an excellent point. The syncretism of Assisi is a diametrical and mutually exclusive contradiction to the message of Our Lady of the Rosary at Fatima.

In the latter we had "the tabernacle of God with men" (Apoc. ch. xxi., 3), Mary Most Holy, offering us an admirable epitome of the teachings of the sacred Gospel and substantiating this exceedingly healthful message with great miracles, especially that of the sun. In the former, however, we had "the great harlot [i.e., false ecuмenism] with whom the kings of the earth have committed fornication; and they who inhabit the earth, have been made drunk with the wine of her whoredom" (Apoc. ch. xvii. 1, 2), "the abomination of desolation" (Dan. ch. xi., 31, ch. xii., 11) that has perverted and scandalized so many souls and has thereby become a weapon of the apostate Angels in their absurd warfare against the Mother of God, the celestial Victress who shall crush the head of the ancient serpent (Gen. ch. iii., 15) in our present age by means of her faithful children and servants who have given ear to her maternal requests and warnings given at Fatima.