You also have the tragedy of Trad Catholicism exemplified in the clips from Father Jenkins.
By just casually asking for prayers for the repose of Bergoglio's soul, he's also promoting the spirit of religious indifferentism behind all of Vatican II. OK, so you have a public manifest heretic (so you claim) and you just casually pray for them as if there's a decent hope of their salvation. He did the same for "Queen" Elizabeth when she died. They subscribe to the same spirit of religious indifferntism that's behind Vatican II.
Now, I believe that it is permitted to pray for such as these ... but only with the HEAVIEST of qualifications. Dimond Brothers cite multiple popes who condemned the practice of publicly (and not just liturgically as many claim this means) calling for prayers for deceased heretics. Why? Because, unqualified, it leads to religious indifferentism and inculcates the mentality that there's good/decent hope that such might be saved. IF they were saved by some extraordinary and miraculous divine illumination in the moments before their deaths, that one-in-a-million (as St. Alphonsus characterized it) chance does not offset the pernicious religious indifferentism that results from just casually asking for prayers.
Perhaps IF the request was heavily qualified with. "We can perhaps pray that he converted in the past, since the future is present to God in eternity as much as the present is" ... but that's about it ...
So, here's the thing. IF Bergoglio was saved by some miracle, then he's saved. There's no urgency in praying for him, and a prolonged stay in Purgatory is very much what he deserves, and as we know God only applies prayers to souls in Purgatory in His Mercy, freeing Bergs of a little Purgatory time, maybe ... absolutely does NOT justify the damage done to faith by asking prayers for the repose of Bergoglio's soul.
So, Fr. Jenkins, either you believe that heresy removes someone from membership in the Church or you don't ... as that's what the SV thesis is based on. Then either you believe there's salvation outside the Church or you don't. Way he talks, he gives the impression that manifest heresy is "no big deal" and that's it's perfectly possible for Jorge to have been saved. As such, people like Fr. Jenkins and the 95%+ of Trad clergy who also think this way are, again, part of the theological PROBLEM, not the solution ... since they don't actually comprehend the theological cause of this crisis. In fact, since they believe non-Catholics can be saved, they haven't a leg to stand on in rejecting Vatican II, since every single error there rests on this same ecclesiology that they themselves hold.