Send CathInfo's owner Matthew a gift from his Amazon wish list:
https://www.amazon.com/hz/wishlist/ls/25M2B8RERL1UO

Author Topic: Stories of Conversion  (Read 48445 times)

0 Members and 18 Guests are viewing this topic.

Online Persto

  • Supporter
Re: Stories of Conversion
« Reply #125 on: July 15, 2026, 07:07:52 AM »
https://catholicism.org/ad-rem-no-158.html
https://catholicnewsherald.com/90-news/local/5826-docuмentary-on-nicholas-black-elk-lakota-medicine-man-turned-catholic-teacher-premiers

Black Elk, wearing his catechist's suit, teaches the rosary to his daughter Lucy in ca. 1910.
Nicholas Black Elk, Catholic Catechist
Nicholas Black Elk was a Catholic convert and catechist among the Oglala Lakota (Sioux) Tribe in South Dakota during the late 19th and early 20th centuries – among the most turbulent times for Native Americans living on the Great Plains.

A second cousin to Crazy Horse, Black Elk was 12 when he participated in the Battle of the Little Bighorn, in 1876. He fought in the aftermath of the Massacre of Wounded Knee, in 1890, and spent two years touring Europe with Buffalo Bill Cody and he performed for Queen Victoria of England.  A number of the Native Americans who toured with Buffalo Bill were Catholic. One of those was Black Elk,  While it does not appear that Nicholas Black Elk traveled with Buffalo Bill following his conversion, the timeline suggests that he quite likely may have been in attendance when Cody was granted an audience with Pope Leo XIII in March of 1890

In 1904, at the age of 40, he came to know the Jesuits at Red Cloud, then Holy Rosary Mission, and converted to Catholicism after a Jesuit missionary confronted him about his medicine man practices. At his baptism on December 6, he chose the name Nicholas in honor of St. Nicholas, known for his humility and commitment to serving the poor.


After he learned to read, Nicholas Black Elk became known for his ability to memorize Scripture and for his dynamic preaching. He worked tirelessly as a catechist and lay missionary among the Lakota Nation, promoting peace and reconciliation between them and the U.S. government. He is credited with bringing 400 people into the Church (Buffalo Bill Cody being one).

He also experienced much suffering in life. His first wife died in 1903, and five of his children died either in infancy or of tuberculosis. He himself suffered from tuberculosis from 1912, but he never complained about his suffering – proclaiming his Catholic faith until his death in 1950.
His cause for canonization was put forth by the Diocese of Rapid City in 2017. If canonized, he would become the second Native American saint after St. Kateri Tekakwitha.

* * * * * * * * * * * *
BLACK ELK’S LAST TESTAMENT
Holy Rosary Mission
Pine Ridge, S. Dakota
January 26, 1934
I shake hands with my white friends. Listen! I will speak words of truth. I told about the people’s ways of long ago and some of this a white man put in a book but he did not tell about current ways. Therefore I will speak again, a final speech.
Now I am an old man. I called my priest to pray for me and so he gave me Extreme Unction and Holy Eucharist. Therefore I will tell you the truth. Listen my friends!
For the last thirty years I have lived very differently from what the white man told about me. I am a believer. The Catholic priest Short Father baptized me thirty years ago. From then on they have called me Nick Black Elk. Very many of the Indians know me. Now I have converted and live in the true faith of God the Father, the Son, and the Holy Spirit. Accordingly, I say in my own Sioux Indian language, “Our Father, who art in heaven, hallowed be thy name,” as Christ taught us and instructed us to say. I say the Apostle’s Creed and I believe it all.
I believe in the Seven Sacraments of the Catholic Church. I have now received six of these: Baptism, Confirmation, Penance, Holy Eucharist, Holy Matrimony, and Extreme Unction.
For very many years I went with several priests to fight for Christ among my people. For about twenty years I helped the priests and I was a catechist in several communities. So I think I know more about the Catholic religion than many white men.
For eight years I participated in the retreat for catechists and from this I learned a great deal about the faith. I am able to explain my faith. From my faith I know Who I believe in so my work is not in vain.
All of my family is baptized. All my children and grandchildren belong to the Catholic Church and I am glad of that and I wish very much that they will always follow the holy road.
I know what St. Peter has to say to those men who forsake the holy commandments. My white friends should read carefully 2 Peter 2:20-22.
I send my people on the straight road that Christ’s Church has taught us about. While I live I will never fall from faith in Christ.
Thirty years ago I knew little about the One we call God. At that time I was a very good dancer. In England I danced before our Grandmother, Queen Victoria. At that time I gave medicines to the sick. Perhaps I was proud, I considered myself brave and I considered myself to be a good Indian, but now I think I am better.
St. Paul also became better after his conversion. I know that the Catholic religion is good, better than the Sun dance or the Ghost dance. Long ago the Indians performed such dances only for glory. They cut themselves and caused the blood to flow. But for the sake of sin Christ was nailed on the cross to take our sins away. The Indian religion of long ago did not benefit mankind. The medicine men sought only glory and presents from their curing. Christ commanded us to be humble and He taught us to stop sin. The Indian medicine men did not stop sin. Now I despise sin. And I want to go straight in the righteous way that the Catholics teach us so my soul will reach heaven. This is the way I wish it to be. With a good heart I shake hands with all of you.
(signed) Nick Black Elk




https://moses.creighton.edu/CSRS/news/F93-3.html
From a review of the book Black Elk: Holy Man of the Oglala
"No one had yet told the full story of the person the people on the Pine Ridge reservation remember best, Nick Black Elk, Catholic catechist, man of song, humor, great speeches, boundless energy, and lay leader responsible for some 400 conversions. Jesuit anthropologist Michael Steltenkamp has finally told that story. Using as his primary source the reminiscences of the holy man's only daughter, Lucy (Black Elk) Looks Twice, supplemented by interviews with other eye-witnesses, Steltenkamp tells the story of Nick Black Elk, the catechist.

His practice of the Catholic faith was not (as some would have it) a regrettable caving in to Euro-American subjugation but a joyful extension of his life-long quest to find and serve the Great Spirit."

Online Persto

  • Supporter
Re: Stories of Conversion
« Reply #126 on: July 15, 2026, 07:09:10 AM »


Docuмentary on Nicholas Black Elk:

https://www.rapidcitydiocese.org/docmentary-nbe/


Online Persto

  • Supporter
Re: Stories of Conversion
« Reply #127 on: July 16, 2026, 06:35:12 AM »

Online Persto

  • Supporter
Re: Stories of Conversion
« Reply #128 on: July 16, 2026, 06:36:37 AM »

Online Persto

  • Supporter
Re: Stories of Conversion
« Reply #129 on: July 17, 2026, 07:39:49 AM »
https://www.ololmiami.org/saint-charbel

Birth Name: Youssef Antoun Makhlouf
Religious Name: Sharbel (after the 2nd-century Antiochian martyr)
Date of Birth: May 8, 1828
Place of Birth: Bekaa Kafra, North Lebanon — the highest inhabited village in the Middle East
Nationality: Lebanese
Language: Syriac-Aramaic (liturgical), Arabic (vernacular)
Rite: Maronite Catholic
Parents: Antoun Zaarour Makhlouf and Brigitta Chidiac
Siblings: Four brothers and one sister


Youssef was born into a devout Maronite Catholic farming family. The family prayed together daily, attended Divine Liturgy faithfully, and fostered a love of the Church and the Blessed Mother. His paternal uncle was a monk, which deeply inspired the young boy. After his father's early death when Youssef was just three, his mother raised him in faith, later marrying a Maronite deacon.
As a child, Youssef was known for his quiet nature and love of solitude. He spent much time in a cave near his home, which he turned into a small personal chapel with an icon of the Virgin Mary. There, he would kneel for hours in prayer. Even as a boy, he practiced austerity, fasting from meat and sleeping on the ground.

At the age of 23, Youssef left home secretly to enter religious life, knowing that his family would try to dissuade him. He joined the Monastery of Our Lady of Mayfouq, part of the Lebanese Maronite Order (LMO). In 1853, he transferred to the Monastery of St. Maron in Annaya, where he officially received the religious habit and took the name “Sharbel.”

Sharbel was sent to study at the Kfifan Monastic Seminary, a theological center of learning. There, he studied under two holy men:
  • Blessed Nimatullah Kassab Al-Hardini, a master of spiritual life and future Maronite saint.
  • Father Al-Douaihy, a scholarly priest and theologian.
Sharbel distinguished himself by his silence, obedience, and extraordinary discipline. He excelled in the study of Scripture, theology, and Syriac liturgy.

He was ordained a priest on July 23, 1859, by Bishop Joseph al-Marid, at the patriarchal seat of Bkerké. Returning to the Monastery of St. Maron in Annaya, Father Sharbel lived a simple monastic life filled with manual labor, prayer, and spiritual direction.

On December 16, 1898, while celebrating the Divine Liturgy, Fr. Sharbel suffered a stroke during the consecration, just as he elevated the Body of Christ. He was taken back to his cell, where he remained in prayer and suffering until his death on December 24, 1898 — Christmas Eve.

He was buried in the monastery cemetery, but soon after, a blinding light was seen shining from his tomb for 45 consecutive nights. Monks and villagers witnessed the light and began to speak of his holiness.

St. Sharbel is credited with numerous conversions to the Catholic faith, including those of atheists and Muslims who witnessed his miraculous power or received visions of him.  The Lebanese Maronite Order docuмented these conversions alongside physical healings, with many cases supported by official medical reports and eyewitness testimonies.  These accounts contributed to his title as the "Wonder-Worker of the East" and helped expand his devotion globally beyond the Maronite tradition.

Saint Sharbel Makhlouf is a 21st-century saint for all people, Eastern and Western, sick and healthy, believer and seeker. His quiet, hidden life of holiness continues to bear fruit through miracles and conversions.

St. Sharbel Pray for Us!