Dr. Alice von Hildebrand in Latin Mass Magazine (i.e., a conservative/indultarian/conciliar publication): http://www.latinmassmagazine.com/articles/articles_2001_su_hildebran.html
TLM: Do the two books by the Italian priest you mentioned before the interview contain docuмentation that would provide evidence of this infiltration?
AVH:: The two books I mentioned were published in 1998 and 2000 by an Italian priest, Don Luigi Villa of the diocese of Brescia, who at the request of Padre Pio has devoted many years of his life to the investigation of the possible infiltration of both Freemasons and Communists into the Church. My husband and I met Don Villa in the sixties. He claims that he does not make any statement that he cannot substantiate. When Paulo Sesto Beato? (1998) was published the book was sent to every single Italian bishop. None of them acknowledged receipt; none challenged any of Don Villa’s claims.
In this book, he relates something that no ecclesiastical authority has refuted or asked to be retracted – even though he names particular personalities in regard to the incident. It pertains to the rift between Pope Pius XII and the then Bishop Montini (the future Paul VI) who was his Undersecretary of State. Pius XII, conscious of the threat of Communism, which in the aftermath of World War II was dominating nearly half of Europe, had prohibited the Vatican staff from dealing with Moscow. To his dismay, he was informed one day through the Bishop of Upsala (Sweden) that his strict order had been contravened. The Pope resisted giving credence to this rumor until he was given incontrovertible evidence that Montini had been corresponding with various Soviet agencies. Meanwhile, Pope Pius XII (as had Pius XI) had been sending priests clandestinely into Russia to give comfort to Catholics behind the Iron Curtain. Every one of them had been systematically arrested, tortured, and either executed or sent to the gulag. Eventually a Vatican mole was discovered: Alighiero Tondi, S.J., who was a close advisor to Montini. Tondi was an agent working for Stalin whose mission was to keep Moscow informed about initiatives such as the sending of priests into the Soviet Union.
Add to this Pope Paul’s treatment of Cardinal Mindszenty. Against his will, Mindszenty was ordered by the Vatican to leave Budapest. As most everyone knows, he had escaped the Communists and sought refuge in the American embassy compound. The Pope had given him his solemn promise that he would remain primate of Hungary as long as he lived. When the Cardinal (who had been tortured by the Communists) arrived in Rome, Paul VI embraced him warmly, but then sent him into exile in Vienna. Shortly afterwards, this holy prelate was informed that he had been demoted, and had been replaced by someone more acceptable to the Hungarian Communist government. More puzzling, and tragically sad, is the fact that when Mindszenty died, no Church representative was present at his burial.
Another of Don Villa’s illustrations of infiltration is one related to him by Cardinal Gagnon. Paul VI had asked Gagnon to head an investigation concerning the infiltration of the Church by powerful enemies. Cardinal Gagnon (at that time an Archbishop) accepted this unpleasant task, and compiled a long dossier, rich in worrisome facts. When the work was completed, he requested an audience with Pope Paul in order to deliver personally the manuscript to the Pontiff. This request for a meeting was denied. The Pope sent word that the docuмent should be placed in the offices of the Congregation for the Clergy, specifically in a safe with a double lock. This was done, but the very next day the safe deposit box was broken and the manuscript mysteriously disappeared. The usual policy of the Vatican is to make sure that news of such incidents never sees the light of day. Nevertheless, this theft was reported even in L’Osservatore Romano (perhaps under pressure because it had been reported in the secular press). Cardinal Gagnon, of course, had a copy, and once again asked the Pope for a private audience. Once again his request was denied. He then decided to leave Rome and return to his homeland in Canada. Later, he was called back to Rome by Pope John Paul II and made a cardinal.
TLM: Why did Don Villa write these works singling out Paul VI for criticism?
AVH:: Don Villa reluctantly decided to publish the books to which I have alluded. But when several bishops pushed for the beatification of Paul VI, this priest perceived it as a clarion call to print the information he had gathered through the years. In so doing, he was following the guidelines of a Roman Congregation, informing the faithful that it was their duty as members of the Church to relay to the Congregation any information that might militate against the candidate’s qualifications for beatification.
Considering the tumultuous pontificate of Paul VI, and the confusing signals he was giving, e.g.: speaking about the “smoke of Satan that had entered the Church,” yet refusing to condemn heresies officially; his promulgation of Humanae Vitae (the glory of his pontificate), yet his careful avoidance of proclaiming it ex cathedra; delivering his Credo of the People of God in Piazza San Pietro in 1968, and once again failing to declare it binding on all Catholics; disobeying the strict orders of Pius XII to have no contact with Moscow, and appeasing the Hungarian Communist government by reneging on the solemn promise he had made to Cardinal Mindszenty; his treatment of holy Cardinal Slipyj, who had spent seventeen years in a Gulag, only to be made a virtual prisoner in the Vatican by Paul VI; and finally asking Archbishop Gagnon to investigate possible infiltration in the Vatican, only to refuse him an audience when his work was completed – all these speak strongly against the beatification of Paolo VI, dubbed in Rome, “Paolo Sesto, Mesto” (Paul VI, the sad one).
That the duty to publish this depressing information was onerous and cost Don Villa great sorrow cannot be doubted. Any Catholic rejoices when he can look up to a Pope with boundless veneration. But Catholics also know that even though Christ never promised He would give us perfect leaders, He did promise that the gates of hell shall not prevail. Let us not forget that even though the Church has had some very bad popes, and some mediocre ones, she has been blessed with many great popes. Eighty of them have been canonized and several have been beatified. This is a success story that does not bear parallel in the secular world.
God alone is the judge of Paul VI. But it cannot be denied that his pontificate was a very complex and tragic one. It was under him that, in the course of fifteen years, more changes were introduced in the Church than in all preceding centuries combined. What is worrisome is that when we read the testimony of ex-Communists like Bella Dodd, and study Freemasonic docuмents (dating from the nineteenth century, and usually penned by fallen-away priests like Paul Roca), we can see that, to a large extent, their agenda has been carried out: the exodus of priests and nuns after Vatican II, dissenting theologians not censured, feminism, the pressure put on Rome to abolish priestly celibacy, immorality in the clergy, blasphemous liturgies (see the article by David Hart in First Things, April 2001, “The Future of the Papacy”), the radical changes that have been introduced into the sacred liturgy (see Cardinal Ratzinger’s book Milestones, pp. 126 and 148, Ignatius Press), and a misleading ecuмenism. Only a blind person could deny that many of the Enemy’s plans have been perfectly carried out.
Topic: St. Paul VI? (Read 538 times)