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The SSPX recommends for us to avoid the internet... yet they read Fr. Z's blog?

http://www.sspx.org/pastors_corner/pastors_corner_december_2012.htm#catholic_youth

This is absolutely laughable.  Yet, this is preparation.  As I have said before, the deal for regularization was struck long ago.  All that is left to prepare for the transition.

The first step was to get rid of and discredit +Williamson.  That took a long time, if I have interpreted my own research correctly.

The next step, once a date for regularization had been determined, was to silence the priests.  

Now, it seems part of the plan is to prepare the parishioners for pseudo-traditionalism.  Once trads start reading Fr. Z, they will accept his attitude about certain things, most specifically his hatred for "radical"  traditionalists.  He is all for regularization of the SSPX, as long as they accept VII, ecuмenism, the Jews etc.  Once this happens, he will be a great ally for the pseudo SSPX and he will help the parishioners make the needed adjustments to the New Church.  

 :whistleblower: One can safely read Fr. Z's blog because it is approved by the SSPX.  One cannot join this forum, as it contains information that will cause one to reconsider ones affiliation with the Society.  :whistleblower:

"Fr. Z" was and may still be actively involved in the presentation of Cursillo retreats for modernist youth.

Cut & Pasted,
The nature of the Cursillo movement would require separate docuмentation, a difficult task both because it poses as a conservative spiritual movement, and because of it is “secretive” in character. It has been condemned in an Encyclical letter by Bishop Meyer (in Brazilo) who has demonstrated its modernist and Teilhardian outlook. Dr. DeTar (TAN Books) has also been able to show its connections with the Communist movement. It has branches in other Christian denominations under a variety of names. One suspects that the “inner circle” of the Charismatics are deeply involved with this suspicious organization, and that the Cursillos recruit new members from among Charismatic.

These early "Catholic" Pentecostals felt something was lacking in the Cursillo movement and sought that “something extra” from the Pentecostals. It is also quite possible that they saw the Pentecostal movement as a means of spreading their Cursillo ideology.