To reiterate, since it has been a while: The reason I am a sedevacantist is because --
* An ecuмenical Council of the Catholic Church called by the Pope in union with the bishops cannot teach error or heresy
* Vatican II taught error at least in one place, Dignitatis Humanae, and you can look at John Daly's list to see the others
* I also believe it is a dogmatic fact, part of the OUAM, that a Pope cannot err when speaking through the Ordinary Magisterium. This was not defined ex cathedra, but it was still defined at Vatican I in Dei Filius.
Dogmatic Constitution of the Vatican One Council --
"Further, by divine and Catholic faith, all those things must be believed which are contained in the written word of God and in tradition, and those which are proposed by the Church, either in a solemn pronouncement or in her ordinary and universal teaching power, to be believed as divinely revealed."
* Post-VII docuмents contain heresy and error, notably the Joint Decree on Justification, which is rampantly heretical
*I also believe along with Bellarmine and many theologians that a manifest heretic cannot be the head of the Church. JPII and Benedict are manifest heretics
* On top of that, the Church cannot provide harmful disciplines or liturgy. I haven't yet made up my mind about the Novus Ordo
in se, but I do know the true Church could not possibly suggest its children attend a Mass with no grace, such as the Anaphora of Addai and Mari, where there is no consecration of the Host.
Is that enough reasons for you? Are you still going to accuse me of being emotional, Caminus? Any single one of these reasons would have been good enough to be sedevacantist. Taken all together, they make me question the good faith of anyone who would defend these wretched, hideous non-Popes, who are not only heretics, but do next to nothing to stop the most bestial child molestation and perversion. I allow myself that much emotion because it is based on facts.