Okay, the fake Sister Lucy ......
I have only one question to ask in response to the claims that the real Sister Lucy died, on an unspecified date, and was then replaced by a fake Sister Lucy who went along with Vatican II and all its dreadful reforms.
Why bother?
I mean, why would the Vatican do this? And why would it be worth the trouble? Suppose for the sake of argument that Sister Lucy did die in, say, 1951. Why wouldn't the Roman authorities leave it at that? She had already written down the Third Secret and given it to the local bishop. What was to be gained by setting up a fake Sister Lucy? Nothing, as far as I can see.
It could be argued that a fake Sister Lucy going along with Vatican II and attending the Novus Ordo Mass every day in a Novus Ordo convent, gave Vatican II an added legitimacy. But did the Conciliarists really need this? They had almost the entire hierarchy, including the pope, supporting the Council? They didn't need a fake Sister Lucy to go along with the reforms, never criticising them, adoring JPII as she did. They had all the support they needed, and some.
The fake Sister Lucy thesis is far too difficult to pull off successfully, even for the Conciliarists. Her early death would have suited them just as well. As for those photographs. Try comparing photos of someone in their eighties with photos of that same person in their twenties.
Many Trads find it hard to believe that Sister Lucy attended the Novus Ordo Mass every day in a Novus Ordo convent. They also find it hard to believe that the the nun shown adoring JPII at the beatification ceremony for Jacinta and Franceso is the real Sister Lucy.
Well I'm sorry, but if Trads have to make up a story about a fake Sister Lucy in order to save Fatima, then what does that say about Fatima?