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Author Topic: Sensus Fidelium?  (Read 856 times)

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Offline poche

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Sensus Fidelium?
« on: February 26, 2014, 03:04:11 AM »
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  • Bishop Robert Lynch of St. Petersburg, Florida has drawn a lot of attention with his report on how the Catholics of his diocese responded to questions about marriage and family life. The artful Bishop Lynch doesn’t say that he agrees with the responses from the pews, but if he’s upset by the fact that most of his flock rejects Church teaching, he conceals his disappointment very well.

    Most of the Catholics of St. Petersburg oppose same-sex marriage, the bishop reports. However, he adds that they think “the Church needed to be better prepared to respond to the reality of same-sex marriage.” (Oh, is same-sex marriage a reality, then?) He notes the belief that “the Church needs to ‘wake up and smell the coffee’ on cohabitation,” and the invocation of “economic realities” as a justification for shacking up.

    But Bishop Lynch saves his strongest language for the question of birth control:

    Finally, on the matter of artificial contraception the responses might be characterized by the saying, “that train left the station long ago”. Catholics have made up their minds and the sensus fidelium suggests the rejection of Church teaching on this subject.
    It’s impossible for the sensus fidelium to reject Church teaching; it’s a contradiction in terms. The sense of the faithful is in accord with what the Church teaches; that’s what it means to be faithful. The Catechism of the Catholic Church (92) teaches that the sense of the faithful is evident “when, from the bishops to the last of the faithful, they manifest a universal consent in matters of faith and morals.”

    There is, unfortunately, no “universal consent” among Catholics today on the issue of contraception. We don’t need Bishop Lynch to remind us of that fact. But a sloppy opinion survey, taken among people who have in all likelihood never heard the Church teachings explained, does not change what faithful Catholics semper et ubique have understood.

    “Of course, the sensus fidelium cannot be confused with the sociological reality of a majority opinion,” Pope Francis reminded the International Theological Commission in December. Of course.

    http://www.catholicculture.org/commentary/the-city-gates.cfm?id=744


    Offline poche

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    Sensus Fidelium?
    « Reply #1 on: February 26, 2014, 03:07:00 AM »
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  • Finally, on the matter of artificial contraception the responses might be characterized by the saying, “that train left the station long ago”. Catholics have made up their minds and the sensus fidelium suggests the rejection of Church teaching on this subject.
    It’s impossible for the sensus fidelium to reject Church teaching; it’s a contradiction in terms. The sense of the faithful is in accord with what the Church teaches; that’s what it means to be faithful. The Catechism of the Catholic Church (92) teaches that the sense of the faithful is evident “when, from the bishops to the last of the faithful, they manifest a universal consent in matters of faith and morals.

    If the above is his attitude then why is tehre a Catholic resistance to Obama's contraception mandate?


    Offline poche

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    Sensus Fidelium?
    « Reply #2 on: February 27, 2014, 02:47:55 AM »
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  • A Chicago appellate court has upheld a previous ruling denying Notre Dame University legal protections while it moves forward in challenging the federal contraception mandate.

    “We imagine that what the university wants is an order forbidding [insurer and plan administrator] Aetna and Meritain to provide any contraceptive coverage to Notre Dame staff or students pending final judgment in the district court,” wrote Judge Richard A. Posner of the Seventh Circuit Court of Appeals.

    However, he said in the Feb. 21 decision, “we can’t issue such an order” without the insurance companies also voicing objections to the mandate.

    Judge Posner was joined by Judge David Hamilton in supporting a lower court's Jan. 1 decision to deny Notre Dame University temporary relief from having to comply with the Obama administration's federal contraception mandate.

    The mandate requires employers to offer health insurance policies that cover contraceptives, sterilization, and some early abortion-causing products.

    A wave of protest and scores of lawsuits followed the mandate’s announcement, and religious nonprofit organizations were subsequently granted an accommodation, under which they can sign a form indicating their objection to providing the products and prompting a third-party administrator to facilitate the coverage instead.

    Notre Dame has argued that authorizing an outside administrator to provide the objectionable coverage still amounts to immoral cooperation on its part.

    The university filed a lawsuit and asked for a temporary injunction to shield it from penalties and fines for violating the mandate while its case worked its way through the courts. After a lower court initially denied the injunction request, the school appealed, but agreed to sign the authorization form to avoid heavy penalties in the interim.

    However, Judge Posner argued in the majority decision for the appeals court that Notre Dame is not directly responsible for providing the objectionable coverage and has not shown that its free exercise of religion is substantially burdened by signing the authorization form.

    He said that he and Judge Hamilton “have trouble understanding how signing the form that declares Notre Dame’s authorized refusal to pay for contraceptives for its students or staff, and mailing the authorization docuмent to those companies, which under federal law are obligated to pick up the tab, could be thought to 'trigger' the provision of female contraceptives.”

    He suggested that the insurance companies “must provide the services no matter what; signing the form simply shifts the financial burden.”

    For the coverage to be halted by a court order, he said, the school's insurance companies would also have to be “joined as defendants” in the case.

    Judge Joel M. Flaum dissented from the majority opinion, pointing to 19 other cases in which religious nonprofits were given court-ordered protection from mandate compliance.

    Flaum also addressed the court's ability to judge whether the university would be “complicit in a grave moral wrong” if it authorized the objectionable coverage.

    The court, he observed, is composed of “judges, not moral philosophers or theologians; this is not a question of legal causation but of religious faith.”

    “Notre Dame tells us that Catholic doctrine prohibits the action that the government requires it to take. So long as that belief is sincerely held, I believe we should defer to Notre Dame’s understanding.”

    Notre Dame spokesman Paul Browne told the South Bend Tribune in a Feb. 21 interview that the government's action is troubling.

    “Our concern remains that if government is allowed to entangle a religious institution of higher education like Notre Dame in one area contrary to conscience, it's given license to do so in others,” Browne said.

    http://www.catholicnewsagency.com/news/appeals-court-denies-hhs-mandate-protection-for-notre-dame/

    I wonder if these judges were reading Bishop Lynche's idea of sensus fidelium?