To 2vermont
The same admonition given to Ladislaus applies to you.
The reasoning provided through the thread is sound.
All this division is not of God:
Philippians 3:15
"Let us therefore, as many as are perfect, be thus minded; and if in any thing you be otherwise minded, this also God will reveal to you."
And you people over-riding even common-sense, will have to give an account to God for you cleaving to error in self-justification. It seems not to trouble you now, but the great warning is not far away.
Summa Theologica - on Unbelief
As stated above (Article 5), two things may be considered in unbelief. One of these is its relation to faith: and from this point of view, he who resists the faith after accepting it, sins more grievously against faith, than he who resists it without having accepted it, even as he who fails to fulfil what he has promised, sins more grievously than if he had never promised it. On this way the unbelief of heretics, who confess their belief in the Gospel, and resist that faith by corrupting it, is a more grievous sin than that of the Jєωs, who have never accepted the Gospel faith. Since, however, they accepted the figure of that faith in the Old Law, which they corrupt by their false interpretations, their unbelief is a more grievous sin than that of the heathens, because the latter have not accepted the Gospel faith in any way at all.
The second thing to be considered in unbelief is the corruption of matters of faith. On this respect, since heathens err on more points than Jєωs, and these in more points than heretics, the unbelief of heathens is more grievous than the unbelief of the Jєωs, and that of the Jєωs than that of the heretics, except in such cases as that of the Manichees, who, in matters of faith, err even more than heathens do.
Of these two gravities the first surpasses the second from the point of view of guilt; since, as stated above (Article 1) unbelief has the character of guilt, from its resisting faith rather than from the mere absence of faith, for the latter as was stated (1) seems rather to bear the character of punishment. Hence, speaking absolutely, the unbelief of heretics is the worst.