I'm not a sedevacantist but how any orthodox Catholic can't understand why a sedevacantist comes to the conclusion the seat is empty is beyond my understanding.
The conciliar hierarchy for the most part is an absolute joke.
And that's the key. In mutual charity, can't we at least SEE how or why it is that those with whom we disagree have come to their conclusions? In so doing perhaps we could be less bitter towards them.
If we happen to be right and they wrong, it is not our doing but only God's Mercy. I tend to lean sedevacantist myself, but have zero hard feelings for SSPX, SSFP, Indult, and even those trying to find their way in the murky waters of the Novus Ordo. If anything, we are to pity them for not receiving the same graces we have received. We are to pray for them. If I am an SSPXer and think that the sedevacantists are wrong, I pray for them. And vice versa. If I am Bishop Kelly who believes that the Thuc bishops are invalid, I pity them and offer to conditionally ordain their priests and consecrate their bishops ... rather than almost relish the fact that they might be deprived of valid Sacraments. If we are resistance, can't we at least have some pity for Bishop Fellay? Is he also not someone's son or brother? Did Our Lord not die for him also? If I am Bishop Fellay, can't I have some pity for and understanding of the resistance, rather than withholding Sacraments from them and expelling them?
Sadly, Francis Bergoglio shows more outward signs of charity than so many Traditional Catholics. In having received so much more grace through the Traditional Sacraments, why is is that we are so much more proud and angry and bitter and self-righteous than so many in the Novus Ordo?
We are nothing without the Mercy of God.