rites that are not tainted with modernist influence.
What do you mean by this, Canute? Do you mean that the rite itself, the very words and/or actions, intrinsically manifest modernistic thought? Or, do you mean by "influence" the subjective and external intention of modernists who desired the rite, but that the rite itself still does not intrinsically influence observers towards modernism? The concepts of intrinsic and extrinsic can really come into play with this.
The second, which I think is the point made by priests who over the years have advocated returning to the old Holy Week. The '55 reforms were not evil in themselves, but functioned as a "trial balloon" for several practices that would be introduced globally throughout the liturgy with the Novus Ordo.
Many priests over the years have criticized the same Novus Ordo-type practices in the '55 Holy Week.