The money has nothing to do with consecrations:
That’s not what I’m referring to.
Usury here was probably mistranslated and was supposed to be simony. Available at the same link I provided above:
“ Usury as a result of solitude for which the past had never prepared Mgr. Thuc. "vera dicentes solent persecutionem pati; nec tamen ideo Prophetae antiqqui timore persecutionis a veritatis praedicatione defecerunt" (St. Augustine, De Sermone Domini) (Whosoever affirms the truth is usually persecuted. However, the Prophets of old never failed to bear witness to the Truth for fear of being persecuted.) With a wealthy background, Mgr. Thuc was accustomed with regard to his interpersonal connections, to live in an atmosphere of comfort and prosperity. Solitude, which is the price of witnessing, therefore went against his nature. One can understand then that, spontaneously and without any calculation, he was inclined in these re-consecrations to "patronize" the individuals involved, and without any disproportionate psychological commitment, to "patronize" the halls of the wealthy which reflected his own apostolic soul, and which also gave sustenance to his great financial needs. Those who fight desperate battles find, in those who they vanquish, a reason to live which secretly sustains them. The supreme test is that of solitude which intrudes into the land of the Strong. Such was the lot of Jesus in His Passion, and of Mgr. Thuc in his final dereliction. If Mgr. Thuc on occasion succuмbed to this insidious temptation, it is those who are with out sin who should cast the first stone and condemn him.”
“All persons, even those of episcopal dignity, who through simony knowingly promote a man or are promoted [themselves] to orders, or who administer or receive other sacraments through simony, are suspect of heresy; clerics, moreover, incur a suspension reserved to the Holy See."(Canon 2371, 1917 Code)"They incur upon the fact a suspension from divine things, reserved to the Apostolic See, who presume to receive orders from one excommunicated or suspended or interdicted after a declaratory or condemnatory sentence, or from a notorious apostate, heretic, or schismatic; but whoever in good faith was ordained by such a one as these lacks the exercise of the orders thus received until he is dispensed." (Canon 2373, 1917 Code)