"Nice."
So he's a martyr now, just humbly following in the footsteps of his Master. His enemies can't be reasoned with, because they aren't reasonable, being possessed by hate as they are.
That is NOT fair.
To answer your question, Stevus --
Yes, I believe Catholics who go astray because of the flesh tend to lose touch with reality more and more. I know at least 2 of them personally. They do things that leave you scratching your head, thinking "HOW can they justify that? Weren't they taught clearly that it's wrong?" Usually they are extremely unhappy.
And yes, the temptation to "wield power" is very great. It takes constant vigilance. Even though it's just a small, insignificant web forum, you can still get into it, the same way a kid "gets into" a video game virtual world. In that world, he's super leveled-up powerful, even though it's all just a few bits on a computer somewhere. Once he turns off the Playstation he's nobody, but in that world he's super powerful. I've played RPGs (Role Playing Games) in the past, and I'll tell you that it's possible to immerse yourself in an imaginary world -- especially if you're a deep thinker/imaginative type.
Back to the fallen Catholic discussion --
Just like the characters we read about in World History, a person CAN be apostate or completely in mortal sin, and still be in possession of his main faculties (intellect, memory, reason, etc.), though his judgment of right and wrong gets increasingly clouded -- and his sensitivity to the gravity of sin dulls considerably.
Some will craft elaborate excuses and reasons to explain their current behavior. Some, being quite intelligent, do a pretty decent job at this!
In fact, Chesterton (in his book "Orthodoxy") talks about how it's the man of REASON who loses touch with reality and goes "mad" -- not the poet or artistic type.
Just read the missives of "Pope Augustine" -- the layman who still has a day job but considers himself pope (he said he's found the Great Monarch, and yesterday he said he's going to canonize Christopher Columbus.) The man clearly has some natural intelligence -- but he's gone off into his own world -- he's completely mad.
Matthew