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Author Topic: 400th Mass this year.  (Read 1328 times)

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Offline Mithrandylan

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400th Mass this year.
« Reply #15 on: December 29, 2013, 09:58:04 PM »
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  • Quote from: Charlemagne
    Quote from: crossbro
    2) In John 6:48, Jesus is quoted as calling the Eucharist "The Bread of Life". The OI claims that this expression in the No is a denigration of transubstantiation.


    OI's problem with this wasn't "Bread of Life," but the words "for us" (i.e., "It will become for us the Bread of Life"), the implication being that the bread would become the "Bread of Life" only subjectively, not in reality.


    An additional problem (and I don't recall if this is enumerated in the OI) with "It will become the "Bread of Life for us..." is that, in the context of not offering the Son to the Father, (which is found in the TLM multiple times) this particular part of the NOM contributes to the athropocentricity of the NOM, centered around the people, rather than around the perpetual offering of the Son to the Father.
    "Be kind; do not seek the malicious satisfaction of having discovered an additional enemy to the Church... And, above all, be scrupulously truthful. To all, friends and foes alike, give that serious attention which does not misrepresent any opinion, does not distort any statement, does not mutilate any quotation. We need not fear to serve the cause of Christ less efficiently by putting on His spirit". (Vermeersch, 1913).


    Offline crossbro

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    400th Mass this year.
    « Reply #16 on: December 29, 2013, 10:03:29 PM »
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  • Quote from: Mithrandylan
    Quote from: Charlemagne
    Quote from: crossbro
    2) In John 6:48, Jesus is quoted as calling the Eucharist "The Bread of Life". The OI claims that this expression in the No is a denigration of transubstantiation.


    OI's problem with this wasn't "Bread of Life," but the words "for us" (i.e., "It will become for us the Bread of Life"), the implication being that the bread would become the "Bread of Life" only subjectively, not in reality.


    An additional problem (and I don't recall if this is enumerated in the OI) with "It will become the "Bread of Life for us..." is that, in the context of not offering the Son to the Father, (which is found in the TLM multiple times) this particular part of the NOM contributes to the athropocentricity of the NOM, centered around the people, rather than around the perpetual offering of the Son to the Father.


    I agree with the argument that NO is a man centered mass and not a God centered mass.


    Offline Mithrandylan

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    400th Mass this year.
    « Reply #17 on: December 29, 2013, 10:06:50 PM »
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  • Quote from: crossbro
    Quote from: Mithrandylan
    Quote from: Charlemagne
    Quote from: crossbro
    2) In John 6:48, Jesus is quoted as calling the Eucharist "The Bread of Life". The OI claims that this expression in the No is a denigration of transubstantiation.


    OI's problem with this wasn't "Bread of Life," but the words "for us" (i.e., "It will become for us the Bread of Life"), the implication being that the bread would become the "Bread of Life" only subjectively, not in reality.


    An additional problem (and I don't recall if this is enumerated in the OI) with "It will become the "Bread of Life for us..." is that, in the context of not offering the Son to the Father, (which is found in the TLM multiple times) this particular part of the NOM contributes to the athropocentricity of the NOM, centered around the people, rather than around the perpetual offering of the Son to the Father.


    I agree with the argument that NO is a man centered mass and not a God centered mass.


    Why do you think it's man centered and not God centered?
    "Be kind; do not seek the malicious satisfaction of having discovered an additional enemy to the Church... And, above all, be scrupulously truthful. To all, friends and foes alike, give that serious attention which does not misrepresent any opinion, does not distort any statement, does not mutilate any quotation. We need not fear to serve the cause of Christ less efficiently by putting on His spirit". (Vermeersch, 1913).

    Offline Charlemagne

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    400th Mass this year.
    « Reply #18 on: December 29, 2013, 10:08:35 PM »
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  • Quote from: Mithrandylan
    Quote from: Charlemagne
    Quote from: crossbro
    2) In John 6:48, Jesus is quoted as calling the Eucharist "The Bread of Life". The OI claims that this expression in the No is a denigration of transubstantiation.


    OI's problem with this wasn't "Bread of Life," but the words "for us" (i.e., "It will become for us the Bread of Life"), the implication being that the bread would become the "Bread of Life" only subjectively, not in reality.


    An additional problem (and I don't recall if this is enumerated in the OI) with "It will become the "Bread of Life for us..." is that, in the context of not offering the Son to the Father, (which is found in the TLM multiple times) this particular part of the NOM contributes to the athropocentricity of the NOM, centered around the people, rather than around the perpetual offering of the Son to the Father.


    A perpetual offering indeed, especially when you consider the Offertory: "Accept, O holy Father, almighty and eternal God, this unspotted host..." The TLM is already anticipating the bread becoming the host (hostia, "victim" in Latin). I can't remember who said it, but it was stated that the Offertory is the perfect summation of the meaning of the Mass (or words to that effect).
    "This principle is most certain: The non-Christian cannot in any way be Pope. The reason for this is that he cannot be head of what he is not a member. Now, he who is not a Christian is not a member of the Church, and a manifest heretic is not a Christian, as is clearly taught by St. Cyprian, St. Athanasius, St. Augustine, St. Jerome, and others. Therefore, the manifest heretic cannot be Pope." -- St. Robert Bellarmine

    Offline crossbro

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    « Reply #19 on: December 29, 2013, 10:11:09 PM »
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    Have you ever been to a conservative Lutheran parish?


    Why do you think I would ever step foot in a Lutheran church ? :really-mad2:

    Oh yeah, my mommy is a Lutheran ! :laugh1:


    Offline crossbro

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    « Reply #20 on: December 29, 2013, 10:13:30 PM »
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  • Quote from: Mithrandylan
    Quote from: crossbro
    Quote from: Mithrandylan
    Quote from: Charlemagne
    Quote from: crossbro
    2) In John 6:48, Jesus is quoted as calling the Eucharist "The Bread of Life". The OI claims that this expression in the No is a denigration of transubstantiation.


    OI's problem with this wasn't "Bread of Life," but the words "for us" (i.e., "It will become for us the Bread of Life"), the implication being that the bread would become the "Bread of Life" only subjectively, not in reality.


    An additional problem (and I don't recall if this is enumerated in the OI) with "It will become the "Bread of Life for us..." is that, in the context of not offering the Son to the Father, (which is found in the TLM multiple times) this particular part of the NOM contributes to the athropocentricity of the NOM, centered around the people, rather than around the perpetual offering of the Son to the Father.


    I agree with the argument that NO is a man centered mass and not a God centered mass.


    Why do you think it's man centered and not God centered?


    Just a suspicion I suppose. Maybe it comes from getting all the football scores while I am trying to pray.

    Offline Mithrandylan

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    « Reply #21 on: December 29, 2013, 10:14:09 PM »
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  • Quote from: Charlemagne
    Quote from: Mithrandylan
    Quote from: Charlemagne
    Quote from: crossbro
    2) In John 6:48, Jesus is quoted as calling the Eucharist "The Bread of Life". The OI claims that this expression in the No is a denigration of transubstantiation.


    OI's problem with this wasn't "Bread of Life," but the words "for us" (i.e., "It will become for us the Bread of Life"), the implication being that the bread would become the "Bread of Life" only subjectively, not in reality.


    An additional problem (and I don't recall if this is enumerated in the OI) with "It will become the "Bread of Life for us..." is that, in the context of not offering the Son to the Father, (which is found in the TLM multiple times) this particular part of the NOM contributes to the athropocentricity of the NOM, centered around the people, rather than around the perpetual offering of the Son to the Father.


    A perpetual offering indeed, especially when you consider the Offertory: "Accept, O holy Father, almighty and eternal God, this unspotted host..." The TLM is already anticipating the bread becoming the host (hostia, "victim" in Latin). I can't remember who said it, but it was stated that the Offertory is the perfect summation of the meaning of the Mass (or words to that effect).


    I believe Fr Cekada said such in his book, that the offertory in the TLM is a perfect summation and exposition on Catholic doctrine viz. the sacrificial and propitiatory  nature of the Mass.
    "Be kind; do not seek the malicious satisfaction of having discovered an additional enemy to the Church... And, above all, be scrupulously truthful. To all, friends and foes alike, give that serious attention which does not misrepresent any opinion, does not distort any statement, does not mutilate any quotation. We need not fear to serve the cause of Christ less efficiently by putting on His spirit". (Vermeersch, 1913).

    Offline Mithrandylan

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    400th Mass this year.
    « Reply #22 on: December 29, 2013, 10:15:29 PM »
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  • Quote from: crossbro
    Quote from: Mithrandylan
    Quote from: crossbro
    Quote from: Mithrandylan
    Quote from: Charlemagne
    Quote from: crossbro
    2) In John 6:48, Jesus is quoted as calling the Eucharist "The Bread of Life". The OI claims that this expression in the No is a denigration of transubstantiation.


    OI's problem with this wasn't "Bread of Life," but the words "for us" (i.e., "It will become for us the Bread of Life"), the implication being that the bread would become the "Bread of Life" only subjectively, not in reality.


    An additional problem (and I don't recall if this is enumerated in the OI) with "It will become the "Bread of Life for us..." is that, in the context of not offering the Son to the Father, (which is found in the TLM multiple times) this particular part of the NOM contributes to the athropocentricity of the NOM, centered around the people, rather than around the perpetual offering of the Son to the Father.


    I agree with the argument that NO is a man centered mass and not a God centered mass.


    Why do you think it's man centered and not God centered?


    Just a suspicion I suppose. Maybe it comes from getting all the football scores while I am trying to pray.


    So you think the NO is man-centered, but this thought has nothing to do with the NO?

    You're backtracking, Crossbro.
    "Be kind; do not seek the malicious satisfaction of having discovered an additional enemy to the Church... And, above all, be scrupulously truthful. To all, friends and foes alike, give that serious attention which does not misrepresent any opinion, does not distort any statement, does not mutilate any quotation. We need not fear to serve the cause of Christ less efficiently by putting on His spirit". (Vermeersch, 1913).


    Offline crossbro

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    « Reply #23 on: December 29, 2013, 10:26:27 PM »
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  • Quote from: Mithrandylan
    Quote from: crossbro
    Quote from: Mithrandylan
    Quote from: crossbro
    Quote from: Mithrandylan
    Quote from: Charlemagne
    Quote from: crossbro
    2) In John 6:48, Jesus is quoted as calling the Eucharist "The Bread of Life". The OI claims that this expression in the No is a denigration of transubstantiation.


    OI's problem with this wasn't "Bread of Life," but the words "for us" (i.e., "It will become for us the Bread of Life"), the implication being that the bread would become the "Bread of Life" only subjectively, not in reality.


    An additional problem (and I don't recall if this is enumerated in the OI) with "It will become the "Bread of Life for us..." is that, in the context of not offering the Son to the Father, (which is found in the TLM multiple times) this particular part of the NOM contributes to the athropocentricity of the NOM, centered around the people, rather than around the perpetual offering of the Son to the Father.


    I agree with the argument that NO is a man centered mass and not a God centered mass.


    Why do you think it's man centered and not God centered?


    Just a suspicion I suppose. Maybe it comes from getting all the football scores while I am trying to pray.


    So you think the NO is man-centered, but this thought has nothing to do with the NO?

    You're backtracking, Crossbro.


    I think the main responsibility lies with the laity, and I do believe that they will be held accountable for it because there is no excuse. I acknowledge the Mass is part of the problem, but the bigger problem I with the clergy and lack of leadership and accountability of the leadership in the Church.

    For instance, nowhere was it even assumed the priest was to say Mass facing the people, nowhere was it directed to smash altars, never was there an intention to use the common language. If I am wrong on any of that feel free to correct me.

    Offline poche

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    « Reply #24 on: December 30, 2013, 12:54:28 AM »
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  • ) Calling it the Bread of Life at the expense of the Real Presence is the problem.  There is nothing inherently problematic with the term "Bread of Life."

    Calling it the Bread of life isn't at the expense of teh real presence. It is the Bread of Life because of the real presence.

    Offline soulguard

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    « Reply #25 on: December 30, 2013, 04:55:56 AM »
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  • The novus ordo is a sacrilege. It is done in a manner disrespectful to God. The only reason people go is because its the only mass around for most people. Some people go to both TLM and novus ordo, but they are adding sacrilege to valid mass. This is before one thinks of the fact that they are supporting a false protestant church with a mass invented by 6 protestant ministers and a contradiction of everything Catholic. You dont get Catholic doctrine at the novus ordo, you get the new religion, an imposter, one that purports to be Catholic while being protestant. Almost all novus ordo priests dont believe in the real presence, so says surveys of them.


    Offline crossbro

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    « Reply #26 on: December 30, 2013, 11:17:53 AM »
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  • There is another recent thread here where people are saying they have to wait weeks for a Mass.

    I am sorry, that is just not how I can live.