I've always felt like there was something just a little "off" about Newman's theology, but I can't quite put my finger on it.  Can anyone help me out here?

The Jews’ greatest triumph, however, in the art of dividing Christendom by injecting new and Jєωιѕн ideas into the midst of the Church, came with the multiple revolts of the Protestant “reformers.” Each one of them is a detectable creature of the Judaizers, and Jєωιѕн commentators from Graetz down to Louis Israel Newman have been most happy to acknowledge them as such. In his Jєωιѕн Influence On Christian Reform Movements, Newman summarizes: “Protestantism made its greatest stand where the Marrano Jews were active … They helped break down the authority of the Vulgate and thereby prepared Europe for the Reformation.”

The reference to Saint Jerome’s “Vulgate” version, the Catholic version, of the Bible is no idle one. The entire Reformation era rocked with the “battle of the books” controversy, in which Jєωιѕн-trained Hebrew scholars were constantly pressing for the authority of Hebrew texts, and for the universal study of those numerous Jєωιѕн books which the Church had everywhere been censoring or burning — chief among them, the blasphemous тαℓмυd.

It is not likely that the near future will see any relaxation of the United Jєωιѕн Appeal’s money-grabbing efforts. The Jєωιѕн State still needs, and badly, the financial support of its American citizens-in-exile; it has some projects in mind that will be costly. Any American Jew who does not know what these projects are, is out of touch with his brothers across the sea; for as the influential New York rabbi, Dr. Louis Israel Newman says: “There is scarcely an intelligent Israeli today who believes that the present boundary lines are permanent, or that the hill country of Cis-Jordania is to be forever separated from Israeli territory.”

THE PRESENT POSITION OF CARDINAL NEWMAN

Q. What is it about John Henry Newman, English convert and Cardinal, that Catholics chiefly remember?

A. His mastery of English prose.

Q. What is it about John Henry Newman that Catholics of our day generally forget?

A. They forget, or never have been told of, his Jєωιѕн descent.

Q. If we Catholics were to bear in mind Newman’s real ancestry when we are appraising his literary ability, could we not then boast that we have had in our fold the greatest Jєωιѕн writer in the English language?

A. We could — except for the fact that there have been in the English language other Jєωιѕн writers, like Robert Browning, Max Beerbohm, and Philip Guedalla, who never once thought of joining the Catholic Church.

Q. Apart from his literary abilities, did not Newman make a good conversion to the Catholic Church?

A. He made a nostalgic conversion.

Q. What sort of conversion is that?

A. It is a conversion effected in a typical Old Testament manner, in which one is always sighing after the “flesh-pots” of things one has abandoned, and which in Newman’s case required an Apologia Pro Vita Sua, an apology for his own life, to justify.

Q. After his conversion, and his ordination to the priesthood, is it really true that Newman used often to forego theological studies and pastoral pursuits in order to devote more time to reading from the pagan Greeks?

A. Biographers disagree. Newman’s only comment in the matter was his repeated remark, “I shall never be a saint, for I love the pagan classics too intensely.”

Q. Did not the blood which he inherited, from the Jєωιѕн moneylender who was his father, allow Newman to bring to the Faith some of those same racial qualities possessed by the very earliest Christians, by Our Lord’s own Apostles and disciples?

A. The Jєωιѕн qualities which Newman brought to the Faith have been very tidily set in order by Canon William Barry, S. T. D., the eminent English authority on Newman. Canon Barry reports that to Newman’s “Hebrew affinities” the following qualities are attributed: “ … his cast of features, his remarkable skill in music and mathematics, his dislike of metaphysical speculations, his grasp of the concrete, and his nervous temperament.”

Q. What was it that Newman called those fellow Catholics of his who, at the time of the Vatican Council, were in favor of having the Pope’s personal infallibility defined?

A. Newman nervously called them, “an aggressive and insolent faction.”

Q. Was this attitude toward the definition of Papal infallibility the reason why Pope Pius IX so totally mistrusted Newman?

A. It was one of the reasons.

Q. If Pope Pius IX so frowned upon him, why was Newman made a Cardinal?

A. Newman was made a Cardinal after Pope Pius IX died, when the Catholic Duke of Norfolk prevailed upon the newly installed Leo XIII to brighten the aged Newman’s final years with a red hat.

Q. Is it in England that Cardinal Newman’s spirit best survives today?

A. It is not. Modern Catholic Englishmen, without analyzing it, sense that Cardinal Newman was, religiously, the kind of interloper in their midst that Prime Minister Disraeli was politically.

Q. Where then have Newman’s name and fame been most perpetuated?

A. In America, in the form of clubs. Newman Clubs, they are called.

Q. What is a Newman Club?

A. It is an organized excuse for the presence, the sinful presence, of Catholic students at secular universities founded and fostered by Masons and, lately, indoctrinated by Jews.