Go ahead Uriel, think yourself all the way to hell (actually, convert from your folly and be saved, please) if that's what you want. I will meditate on the law of the Lord, who established His Church upon Blessed Peter, and who will not allow Her to err in teaching His Faith.
No, I will not bother to post this or that link/article in order to refute the nonsense you are offering
I will.
...prove my last post as being wrong...
I will.
Uriel, you are faced with the age old problem of "How is the Bible infallible if the pope wasn't?"
How do you know what you are reading to be inspired Scripture?
How do you know who the true Church is and who is a false 'church'? You have to rely entirely on men, and pick and choose between fallible men's doctrines, as though God did not promise to guide His Church until His return in the flesh.
I admit that I am surprised more people aren't jumping on your bandwagon, since infallibility poses a huge problem for so many of their heresies.
Nevertheless, popes way back even believed in infallibility, even if they were not entirely clear on the full scope and definition of it.
Joy and gladness will you afford us, if you become obedient to the words written by us and through the Holy Spirit... If, however, any shall disobey the words spoken by Him through us, let them know that they will involve themselves in transgression and serious danger...
Clearly Pope Clement believed in infallibility.
As for Pope John XXII, whom you accuse of denying the doctrine of papal infallibility did not such thing.
He was asserting the fact that a binding decision
in matters of DISCIPLINE by the Pontiff may nevertheless be overturned by his successor, which is what the Friars Minor were disputing.
If therefore after an interdict of a general council it was lawful for the supreme Pontiffs to confirm orders [that] had not been confirmed, and for their successors to dissolve completely [those which] had been so confirmed, is it not wonderful, if, what only the supreme Pontiff may declare or ordain concerning the rules of [religious] orders, it is lawful for his successors to declare or to change to other things.
The Friars Minor created a distinction between the key of knowledge, by which, they say matters of faith and morals are defined, and the key of power, by which they say matters of discipline are ordained. This distinction is what Pope John XII censured as false.
Wherefore it remains, that to establish anything conveniently, or to define it, each of the keys, namely, of examining and defining, is required as necessary; or that to only the key of power does it belong to establish [anything], and even to define [it];
He certainly did not censure the notion that it is unlawful to go against a previous pope's definition of faith and morals, and in fact he even defends himself against the assertion that he was contradicting such a previous definition.
Besides they tell us, where they read assertions of this kind, that it pertains to faith and morals, that Christ and the Apostles did not have as regards these things, which they did have, [anything] but the simplex usus facti? Indeed this does not pertain directly to faith...
Quoting
Hans Küng, by the way, is baaaaad taste, and is worse than quoting Martin Luther, or (if possible) satan himself. In fact, I wouldn't be too surprised if he is satan, or is at least possessed by him.