What about this?
Father Luigi Villa
Ordained in 1942, Fr Villa became a respected preacher and lecturer. He was particularly detested by Mussolini's Fascist government for his positive influence on the Italian youth. As a result he lived out the war with an official death sentence hanging over his head; though it did not deter him from saving 57 Jєωs in several escapades at further risk of his life.
But the indefatigable Fr Villa was clearly called by God for one major task: "to tear away the mask from Fɾҽҽmαsσɳɾყ, and to let it be seen as it really is" [Leo XIII, Humanum Genus, 1884].
He has done so with the express encouragement of St. Padre Pio. As his collaborator of twenty years, Dr Franco Adessa, reveals in his short biography Who is Father Luigi Villa?, during two meetings in 1956 and 1963, Padre Pio told him to dedicate his entire life to defend the Church of Christ from the work of Fɾҽҽmαsσɳɾყ, especially the ecclesiastical variety. At the second meeting the saint embraced Fr Villa and said: "Courage, courage, courage! For the Church is already invaded by Fɾҽҽmαsσɳɾყ." He added that "Fɾҽҽmαsσɳɾყ has already reached the Pope's slippers [i.e. Paul VI]."In other words, Fr Villa is not a "loose canon" with a deluded mission to save the Church from a phantom enemy. He had never planned to meet Padre Pio and certainly had no idea how to go about undertaking such a monumental and dangerous task. It was the great Saint himself who, in 1956, kicked-started the venture by sending Fr Villa to the Bishop of Chieti. Perplexed, the Bishop went to Rome "for a clarification" on how to proceed. The idea of a simple priest pursuing this task was immediately opposed. But the Secretary of State, Cardinal Tardini, being told that Padre Pio had initiated the project, said he would talk with the Holy Father. Subsequently, Pius XII approved the mission on two conditions: Father Villa had to have a degree in dogmatic theology, and he was to be placed under the direction of Cardinal Ottaviani, Prefect of the Holy Office, Cardinal Parente and Cardinal Palazzini. These had to guide him and instruct him in the secrets of the Church relevant to his papal mandate.
Fr. Villa duly undertook his studies and graduated from the Lateran University in 1971. At the same time he operated as a secret agent for Cardinal Ottaviani, responsible for docuмenting the Lodge membership of senior clerics and dealing with delicate ecclesial questions. He became connected with police headquarters and their special investigative and operational units. It was perilous work and there are numerous docuмented attempts on his life. To this day he has not a single tooth in his mouth owing to a punch to the face he once collected while waiting near a Masonic lodge in Paris to collect docuмentation attesting to the Lodge membership of Cardinal Achille Liénart (of Vatican II infamy). A young man suddenly ran at Fr Villa and hit him, shouting: "There is a devil on this earth!" He regained consciousness in a pharmacy with his mouth full of blood, a broken jaw, and no teeth.
As with the Fascists, however, he was also despised by liberal ecclesiastics for his many proposed initiatives for increasing priestly vocations (he personally found 50 vocations, all of whom are missionary priests today), as well as for assisting orthodox formation in the seminaries and missionary institutes. He was obstructed at every turn and it became clear that "he was no longer permitted to make any steps, realize any idea, or start any project aimed to defend the Catholic faith."
We might say, therefore, that the 'target' on Fr. Villa's back was merely enlarged when he established his magazine Chiesa Viva, via which he has relentlessly pursued the mission entrusted to him by Padre Pio and Pius XII, of exposing the enemy within and helping Holy Mother Church unbind herself from the compromising entanglements of ecclesiastical Masonry. It was precisely because he wished to remain free to pursue this mission that he rejected numerous offers from friends, and even enemies, related to his vocation/formation activities. These included several "donations" of villas and huge sums of money, as well as schools and the offer of a Benedictine convent in Genoa (by Cardinal Siri).
"He had already foreseen the storm that was destroying the Church," writes Dr Adessa, "and therefore preferred to stay poor. He did not want to be linked and involved in economic and financial issues." For the same reason, "he said 'no' to two wealthy Americans who offered him billions [of lira]" to hand over Chiesa Viva. (It speaks additional volumes for the quality and fearless independence of the magazine that its Deputy Director, from 1971 until his death in 1977, was the great Dietrich von Hildebrand, a man "Paul VI knew but also feared.")
Fr Villa was always well received in the Vatican under Pius XII, dining regularly with cardinals and bishops. For the obvious reasons articulated in his ensuing book extract, however, everything changed under Paul VI. He became persona non grata. The persecution commenced, with orders passed down from the top to isolate him. The Masonic Pro-Secretary of State, Archbishop Benelli, led the way, telling his staff in meetings: "We need to silence that Father Villa!" When it was objected that, rather, they must prove him wrong, an irritated Benelli replied: "Well, then ignore him and make him ignored."Thereafter it never stopped: legal threats, death threats, late night phone calls involving insults and profanity to demoralise him. Lukewarm, robotic clergy acquiesced in the slander. Fr Villa became "lazy," "crazy," "fascist," "anti-Semitic," "outside the Church," "heretic," "a priest of extreme conservative tendencies and pre-conciliar," "a destroyer of Charity opening the way of defamation," "spewer of arrogance as he believes he is the proud bearer of the truth," and most recently, "author of libel," and "worthy of any punitive measures," which "were not carried out so as not to humiliate a ninety-two-year-old priest."
But he never flinched and Chiesa Viva survived to continue its truth-telling. In 1991, for example, the most powerful man in the Vatican at the time, Cardinal Ruini, did not take kindly to
Fr Villa's "Heresies in the Neo-Catechumenal Way"; a compilation of Chiesa Viva articles denouncing 18 heresies of the Movement that Ruini himself officially protected.
There is much more of great interest to be said about the life and times of Fr Luigi Villa. But the essential point is that his credibility is beyond question. The violent neo-Modernist campaign waged against him and his literary apostolate merely strengthens the docuмented veracity of his charges, and points to the impeccable source and foundation of his mission. Thus, when he verifies other credible accusations of Paul VI's ɧoɱosɛҳųαƖity, for instance, we can believe him. Dr Adessa writes:
Father Villa was aware of the fact that Cardinal Pietro Palazzini had sent a letter to the Postulator for the "cause of the beatification" of Paul VI that contained the names of the last ɧoɱosɛҳųαƖ lovers of Paul VI. Cardinal Palazzini was an authority in this field, because the Cardinal held two binders of docuмents that demonstrated, unequivocally, the impure and unnatural vice of Paul VI.Then, Father Villa wrote a letter to the Postulator, referring to what he had known from Cardinal Palazzini.
This ties in to Paul's Masonic and Communistic proclivities, comprehensively docuмented by Fr Villa, since the ɧoɱosɛҳųαƖ Collective (aka Lavender Mafia), like Communism, is just a tool and subset of the Lodge. It is also vital to understanding the otherwise perplexing accommodation of sodomites within the Church since the Council [CO passim]. Those who close their eyes, shut their ears and say it is "impossible" to believe, act as if Pope Alexander VI and his sɛҳuąƖly voracious Borgia clan never fouled the Vatican palace with their mistresses and illegitimate progeny! They need to wake up, smell the bitter post-conciliar coffee – and then grow up [1 Cor. 13:11 ]. The good of the Church demands it!In sum: Fr Villa is a priest of the old school – faithful, obedient, pious, trustworthy, selfless, diligent, virtuous, brave, and (crucially) poor. He represents the antithesis of those twentieth-century clerics condemned as reprobate by Our Lady and Our Lord at Quito. Let us briefly consider the stunning contrast with one local exemplar of that ill-fated clerical breed.
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Topic: Padre Pio writes to Pope Paul VI. (Read 4447 times)