I am starting to think that Pope Pius XII opened the floodgates of Modernism into the Church. NFP. Divine Mercy.
It's quite clear that this was the case. Add to this list the liturgical experimentation. Pius XII set up and enabled Bugnini. Pius XII also pioneered some of the first ecuмenical conferences. And he allowed Cardinal Cushing to persecute and to condemn Father Feeney. Not to mention that 99% of the glorious prelates who brought us the glories of Vatican II had been appointed by Pius XII.
Do you think Our Lord set up Judas and opened the floodgates ?
Unless you can prove that Pope Pius XII actively and willingly cooperated with evil, you may be doing him a great injustice to say the least.
And even if you could bring up some good arguments, is it really our business ? What purpose does it serve ?
Yes it is our business as truth Matters :cheers:
I disagree.
The only truth that matters to us is what is important to save our souls. All the rest is God's business, not ours.
So, is it really important to know to what extent Pius XII was responsible for 'opening the floodgates', as the OP claimed ?
I am having my hands full studying the catechism and the essential Church teachings, and especially putting it into practice. But, it always amazes me how many people seem to know so much about what happened decades and even centuries ago, and how many of them pretend to be experts and qualified to pass judgement on Saints and Popes, based on .. on what ? History books ? Newspaper clips ? Chinese whispers ?
I noticed nobody touched your question about Judas being picked by Our Lord.
This thread looks like another emotional, gossipy excuse to hit out against Pius XII, and littered with logical fallacies of "non-sequitur" and "guilt by association".
This itself "opens the floodgate" to blame every pope in history who was either contemporary with, or immediately preceded, every crisis. For instance, why not blame Leo XIII for the modernism that Pius X had to deal with? Why not blame Gregory XVI for the Liberalism that Pius IX had to contend with? Etc. Catholics just don't do that!
What arrogance to think one can put oneself in anyone's shoes in an authoritative and complicated position of authority, and say, "I would have done such-and-such if I were pope!" or "How could he have failed not to do such-and-such?!" It's impossible to know what knowledge a pope acted upon. All his knowledge hasn't been laid open to us, so we cannot judge. Nor do we know the necessary moral decisions involving "double effect", or the reasons for toleration in the face of "greater evil".
Charity itself has the principle that we should be thinking the best.
People should also know that even the dead have a strict right to their reputations. It's not just a free ticket to rash judge everyone who is dead, just because they are dead.
We need the proper Catholic mind-frame to suppose the popes did the best they could in the most trying circuмstances, and mid-20th century was no doubt the most trying. Upon Pius XII's death, the explosion of change hit like a tidal wave after his finger was removed from the dyke. That is positive evidence the man was eminently successful in holding back a great and terrible force.
I'm glad to say, I agree with every word of your post. I wasn't sure at first, but you seem to have understood my first comment about Judas being picked by Our Lord. It does not imply 'guilt by association'. Human free will and God's permissive will still have a role to play in events.
And I did think of Pope Leo XIII as well, especially his vision that the devil was given 100 years of great power. Can the Pope at the time be blamed if Our Lord grants the devil 100 years of extra power over the Church during his time as Pontiff ? Would anyone dare to accuse a Pope of being no match for the devil, especially after the latter was granted the extra powers he asked for ? Would anyone dare to accuse Our Lord of being too permissive ?
With regards to the current (or very recent) Popes, I think there is a big difference :
1. Their scandals are much clearer and closer to home, allowing us to get a more balanced picture.
2. It is obvious that they are far more permissive, negligent and even wilfully cooperative in the rot.
2. Their actions do affect us directly, ie they can influence or affect the salvation of our soul.