Sneaky keeps attacking me as if I were an R&Rer. I am not. I agree that most of the sedevacantist arguments against R&R are quite valid.
Very well.
I am of the opinion that the Holy See is most likely vacant at this time.
But here's the catch. It's a very crucial distinction. You might argue that it's semantics, but it's not. It makes all the difference in the world.
I adopt a posture of humility. I concede that I might be wrong about this, admit that I arrived at my conclusions based on my private judgment, and defer to the judgment of the Holy Catholic Church on the subject, because only the Catholic Church can decide who is pope and who is not. This makes all the difference in the world because Catholics CANNOT go around determining papal legitimacy based on private judgment.
What about not going to the New Mass? What about being separated from the Novus Ordo? What about rejecting Vatican 2? What about not engaging in dialogue, ecuмenism?
Convenient! Where is your humility in rejecting all of that?
Where is your humility in rejecting bod/bob and EENS?
"
only the Catholic Church can decide who is pope and who is not", but YOU get to decide everything else???
:dancing-banana:
Papal legitimacy is something that must be known with the certainty of faith, and that can NEVER happen when it's rooted in private judgment.
Show me 1 thing saying that this means determining whether a Papal pretender is a manifest/public heretic falls under the same level of certainty.
In my Pius IX infallibility example, the logical conclusion of sedevacantism proper is to say that it's OK to Pope-Sift, i.e. to reject the teaching of a Pius IX due to allegations of illegitimacy.
You mock and insult all the Popes that have lived.
THEY WERE ALL CATHOLICS. They all belonged to the Catholic religion and defended it.
These v-2 monkeys are a joke. Even non-Catholics know they are bogus. They are even worse than Luther!
You should be ashamed of yourself, comparing true and valid Popes with these v-2 antichrists.
No, the legitimacy must be known with the certainty of faith a priori to the dogmatic definition. Based on that certainty of faith, then, I must accept the dogmatic teaching regarding papal infallibility and change my mind on the subject.
What in the world are you doing being a traditionalist then.
Heed your own advice, "change your mind" about V-2, gobble it all up, start going to your local parish and get on with the program.
Or admit that you refute yourself, you have no idea what you're saying, and that SV is the only answer.
There were several catechisms out there before Vatican I that rejected the idea of papal infallibility. After Vatican I, however, these were all changed and a lot of critics of the idea humbly accepted the teaching of the Church.
Evidence please.
Then there were the Old Catholics, who considered papal infallibility to be a heretical novelty. Sedevacantism would vindicate their stance.
There will come a day when you will not be able to get away with saying things like this.
You might as well say SV would vindicate any heretic in history.
The fact that you do indeed say that just shows again how you are just plain bad willed and dishonest because you know that is false.