If Guimaraes doesn't consider himself the sole authority on the matter, then why are you so upset that I will not consider his view of the matter?
Why did you go ballistic if you yourself don't consider him to be the sole authority on the issue of the name of Our Lady at the shrine in Quito?
More diversions, Meg. Is that all you have? Did you even read what I posted? You know, it is classical cult behavior when a person blocks out anything that can even slightly contradict his cult beliefs/cult leader.
I'm not upset that you don't consider his view on the matter - I just think it's interesting that you not only won't consider Guimaraes' view (a well established scholar in the Catholic world), but you also won't even consider the view of Msgr. Cadena y Almeida, which, as I said before above, is the authority in the cause of Mother Mariana and approved the English title Our Lady of Good Success almost 10 years before TIA ever started using it publicly. Cadena y Almeida has absolutely nothing to do with TIA, in fact I think he died already. You also don't consider the view of Dom Gueranger, who is widely considered the foremost expert on liturgy, and proves that the docuмent put out by Fr. Purdy contradicts the tradition of the Church. Again, Dom Gueranger has nothing to do with TIA.
If you don't consider the views of Msgr. Cadena y Almeida or Dom Gueranger, then whose views
do you consider? The answer seems to be that you only consider the views of Fr. Purdy/SSPX, and anything that contradicts them you attack with a blood-thirsty vengeance. Now who is part of a cult here?