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Author Topic: Fr. Purdy Doesn't Speak Spanish, Lectures Trads on "Proper" Title of OLGS  (Read 6514 times)

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Offline Last Tradhican

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  • Can those that know how, please post that article here too.
    The Vatican II church - Assisting Souls to Hell Since 1962

    For there shall arise false Christs and false prophets, and shall show great signs and wonders, insomuch as to deceive (if possible) even the elect. Mat 24:24


    Offline Incredulous

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  • I believe Cera is the user TradGranny on the Suscipe Domine forum. "TradGranny", aka Cera or a friend of Cera, is doing the same exact copy-and-paste hatchet job...

    "TradGranny"! 

    Oh, that is funny!  :jester:

    It's true, her writing style is distinct.
    "Some preachers will keep silence about the truth, and others will trample it underfoot and deny it. Sanctity of life will be held in derision even by those who outwardly profess it, for in those days Our Lord Jesus Christ will send them not a true Pastor but a destroyer."  St. Francis of Assisi


    Offline CestMoiJeanneMarie

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  • Why is it that Guimaraes and TIA/Plinio followers think that they are the sole and absolute authority in determining what Our Lady's title in Quito really is? Where does that sole and absolute authority come from? Do they believe that it comes from their prophet Plinio?
    We meet again, Meg. It seems that, since you couldn't find a good answer to our questions on the other thread ("titled Atila and the TFP"), you ran away to this thread to post more of the same garbage - insults and baseless personal attacks, which is equivalent to throwing sand in the eyes to have time to flee. Hardly becoming for a "noble defender of the truth" that you like to present yourself as.

    Further, implicit in your attacks against Guimaraes/TIA is the idea that Fr. Purdy/SSPX are actually the "sole and absolute authorities" in determining Our Lady's name. I return the question to you: Why do you believe that Fr. Purdy is the sole absolute authority in this matter? We have already established some serious deficiencies, not only in his credentials, but in his lack of basic understanding of the liturgical year. Let me remind you in case you forgot:

    1) Fr. Purdy does not speak Spanish, so he cannot present himself as an authority on how Our Lady's title should be translated into English.
    2) Fr. Purdy's docuмent contradicts Dom Gueranger: while Dom Gueranger says February 2 is concerned with the Purification of Our Lady, Fr. Purdy says February 2 is concerned with the Presentation of Our Lord.

    I don't believe TIA is trying to establish themselves as the "sole and absolute authorities" on the matter, but if anything they are simply following a linguistic precedent that was set before they even published their books on Our Lady of Good Success. How do I know this? As I mentioned in another thread, Msgr. Luis Cadena y Almeida (a very educated priest, director of the Archiespiscopal Archive of the Curia of Quito, and the postulator for the cause of beatification for Mother Mariana) approved the English title of Our Lady of Good Success in the book titled "A Spanish Mystic in Quito", which was published in 1990 - almost ten years before TIA published their first book on Our Lady of Good Success (first edition was 1999).

    If anyone is trying to set themselves up as the "absolute authorities", it is Fr. Purdy and the SSPX by trying to discredit all of the good faith research of TIA by imposing a new arbitrary "translation", Our Lady of Buen Suceso, which again, is not a translation, but Spanglish.

    In case you forgot my other questions (which you have chosen not to respond to and have run away to another thread to create more diversions), I leave them here for you to respond:

    1) Why have you and Cera been posting all of this anti-TIA/Atila trash only recently (right after TIA exposes SSPX) if you have not been sent here to cover for SSPX/Fr. Purdy and defame Atila/TIA?
    2) If you are such a noble defender of the "truth", why is it that you haven't come up with all this anti-TIA trash until now?
    3) Why do you refuse to address the very serious issues by diverting attention with all sorts of personal attacks?
    4) Why do you keep trying to defend Fr. Purdy by excusing him from the scene, saying that "this is not about Fr. Purdy"?

    Lastly, I repeat my other points: the more you attack Atila/TIA/Plinio, the more you are only proving my point right, and that is that you have been sent by SSPX/Fr. Purdy to cover for their frauds. Just call Fr. Purdy and ask him to defend himself like a man, instead of sending two ladies (Meg and Cera) to cover for his obvious frauds. Bullying, personal insults, intimidation, diversion, hit-and-run moves - all of these are tactics used by the SSPX. You prove yourself to be a member of the SSPX when you resort to these tactics, rather than using reason and logic like a civil Catholic person.

    Offline CestMoiJeanneMarie

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  • Can those that know how, please post that article here too.
    With pleasure, Last Tradhican. I think Meg needs a refresher. It can be found here.
    ------------

    Our Lady of Good Success or
    Our Lady of Buen Suceso?



    In Honor of ‘Maria Santissima del Buen Suceso de la Purificacion’ 

    Our Lady of Good Success aka Our Lady of Buen Suceso aka Mary of Buen Suceso aka Holy Mary of Good Success aka... and on and on... 

    However, the official title that Our Lady asked for in Quito, Ecuador was: 

    The title Maria Santissima del Buen Suceso de la Purificacion which was also extended via the "godmother" or "madrina" of the statue, the Marquesa de Solanda to: Maria Santissima del Buen Suceso de la Purificacion y Candelaria which in English translates to: Most Holy Mary of Good Success of the Purification and Candelmas. 

    Wow, either one of those Spanish titles are a real mouthful, aren't they?!? Those titles are extremely difficult for me – an American – to read, much less pronounce! But there they are! 

    I imagine many devotees of Our Lady of Good Success are now more confused than ever! What is the correct title to call this beautiful Lady in Quito that came to Mother Mariana de Jesus Torres in the 1500-1600's to warn us about our times? You could say that they ALL are correct in one way or the other, but for us, Americans, must we say the complete official Spanish title, or a combination of sorts, or what? 


    Well, in order to answer this question, I thought I would share a little 20th century history of how the title Maria Santissima del Buen Suceso de la Purificacion came to be known as Our Lady of Good Success. And rest assured, Our Lady has well-accepted her title as Good Success for many, many years now! I will start with the most recent and how I discovered this historical data and go backwards... as I learned it. 

    In 1998 or 1999, when I read for the first time about Our Lady of Good Success, I was first taken by her face – that image that is on the front of the book by Dr. Marian Horvat titled Prophecies for Our Times. Reading the title of her name of Our Lady of Good Success, well, it sounded so good to my ear and expressed feelings of hope, inspiring me to know more about this Lady who I knew nothing about! 

    My first thought was what a sweet, innocent, child-like, yet motherly, face it was!!! I had no idea what the story was behind that photo – that miraculous image of the countenance of Our Lady! 

    Thus, upon reading the story – her prophecies and how they related to the era in which we lived, I was so excited that I wanted to spread this devotion! But, I thought I needed to know more... I scoured the internet looking for any other book that had been printed in English on the subject. 

    There was nothing except for an obscure green book titled: A Spanish Mystic in Quito: Sor Mariana de Jesus Torres by Msgr. Luis E. Cadena y Almeida, written in 1987 in English. The publishing date was marked as 1990 by "The Foundation for A Christian Civilization." It is in this book that one can also read that back in 1987, Nuestra Senora del Buen Suceso was translated as Our Lady of Good Success.

    Msgr. Luis Cadena y Almeida

    This is fairly significant as this author, Msgr. Cadena y Almeida, was also the Postulator for the Cause of Mother Mariana de Jesus Torres until his death. He was a very educated priest holding a doctorate in Philosophy, History and Letters. He was the director of the Archiespiscopal Archive of the Curia of Quito. He founded at least six Educational Institutions in Quito. He had also received a number of awards for education etc. (btw he presented all of his awards to Our Lady of Good Success in a solemn ceremony on October 6, 1985). 

    He bore all the credentials of a learned man – someone who should be put in charge to do the work that he did! In other words, this priest was no slouch! I had truly hoped to meet him, but, unfortunately, he died before I could get to Quito on my next visit! 

    He, also, wrote several other books on the topic of Mother Mariana and Our Lady of Good Success, but this book was the only one to be translated into English. I think this particular book is an important piece of historical evidence as it proves and verifies that the Buen Suceso was translated, or at least allowed to be translated by the Postulator for the Cause, to Good Success.

    Text in English approved by Msgr. Cadena y Almeida using the expression Our Lady of Good Success

    Additionally, the Official Title of the Blessed Mother appearing to Mother Mariana de Jesus Torres was: Maria Santissima del Buen Suceso de la Purificacionand was translated there as Holy Mary of Good Success of the Purification. 

    Throughout the book, he often refers to Our Mother as Our Lady of Good Success. I would say that is quite a change from the official title. One wonders why he did such a thing? 

    Well, the best hypothesis that I could come up with is that as he pondered introducing this approved devotion to the English-speaking people – a devotion that was actually approved – give or take – 400 years ago i.e., in the Spanish Colonial period in Ecuador, he considered that there somehow needed to be an adjustment. 

    One can imagine this title would need to measure up to other prayers and devotions to Our Lady. For the last 150 - 200 years or so, the Catholic Church had gained a number of approved apparitions from the Blessed Virgin Mary. And guess what? The greater majority of these Madonnas had been titled in their English translation as: Our Lady of ... For example: Our Lady of Fatima, Our Lady of Lourdes, Our Lady of La Salette, Our Lady of the Miraculous Medal, and on and on. 


    The book by Msgr. Cadena y Almeida from where the texts above were taken

    As well, Our Lady of Fatima stated she was Our Lady of the Rosary but we never call her: Our Lady of Fatima of the Rosary and Our Lady of Lourdes stated that she was The Immaculate Conceptionbut we never call her: Our Lady of Lourdes of the Immaculate Conception! It would be too wordy and superfluous! Thus, it would make sense that this postulator, in trying to assimilate this 400 years devotion into 20th century American Catholic Culture, wanted to have the English translation of the name to coincide with the other Marian devotions so as to, in a way, "fit in" or "catch up" with the other approved devotions to Our Lady. 

    And to me, an average Catholic raised in a solid Catholic Family, it really makes sense. Additionally, I have never seen any combined language in a title to the Blessed Mother such as this Our Lady of Buen Suceso before. 

    For example: we don't say: Our Lady of El Rosario – we say: Our Lady of the Rosary etc. I know that many people on trying to read or pronounce this "Spanglish" title of Our Lady of Buen Suceso have had a lot of trouble and become confused!! 

    One can see here that even in the "Last Will and Testament of Mother Mariana," the Postulator for the Cause of Mother Mariana, Msgr. Cadena y Almeida, has Mother Mariana call the Blessed Virgin Mary: Our Lady of Good Success. 

    At the end of Msgr. Cadena's book on page 157, under "Acknowledgement," Msgr. Cadena wrote: 

    "After having written this modest book in order to reveal the preferential love of God for the Ecuadorean nation ... a miracle happened ... a generous hand drew it from obscure anonymity and will present it to the immensely noble and benevolent people of the United States of America." 

    Thus, it cannot be contested that Msgr. Cadena y Almeida made this translation particularly for those of us here in the USA!

    Additionally I would like to add that I don't imagine he ever expected us to have to say the official Spanish title nor would he imagine her title here in the USA to be anything but: Our Lady of Good Success. 

    In fact, the following prayer was composed by Msgr. Cadena dedicated to Mother Mariana de Jesus Torres which is more proof that it was his wish that we would not only call this Virgin of Quito who graced the Monastery of the Immaculate Conception Our Lady of Good Success, but that we should pray to her under this beautiful title as well! 

    Solemn Pledge to Mariana de Jesus Torres
    by Msgr. Luis A. Cadena y Almeida

    Blessed be thee, Mariana Francisca de Jesus Torres! Thy warnings of justice have struck our very bones. We acknowledge that we are in kinship with thee for having sown in these Andean Mountain ranges the white and blue lilies of the Immaculate Conception; for having won for us the gift of the Christian Faith and love for Mary; and for having sprinkled in our lives the iridescent gold of hope engendered by the devotion to the Mother of Good Success, the certain anchor of salvation. 

    By the example of thy life, resplendent with virtues; by the fulfillment of thy prophecies and the Divine message that thy hands placed in our consciences; by all the marvels of sanctity, love and graces worked by God to form thee, educate thee, and perfect thee; and by thy sacrificial and permanent self-surrender for our conversion and salvation; for these and all that we owe thee, we offer to thee our undying gratitude. 

    And, as a pledge of this, we also offer:
    • To be faithful to the devotion and propagation of the cult of Our Lady of Good Success.
    • To form a stronghold with our hearts, our minds and all our human and superhuman efforts in order to defend the interests, ideals and purposes inherent to the existence of thy foundation of the Royal Convent of the Immaculate Conception.
    • To join prayers and efforts of every kind to achieve from the ecclesiastic authorities the acknowledgement of the sanctity of thy life and thy work so that thou might be crowned with the honor of the altars for the glory of God, the Church and Ecuador and the World.
    (N.B.– This prayer was written by Msgr. Dr. Luis E. Cadena y Almeida – Postulator for the Cause of Beatification of the Servant of God Mother Mariana Francisca de Jesus Torres y Berriochoa, Quito, March 1, 1987. This prayer was found in his book, A Spanish Mystic in Quito. This book bears an Imprimatur) 

    God bless Msgr. Cadena y Almeida for his good work to spread this devotion to the United States of America!!! 

         Eternal rest grant unto him, O Lord... 

         Kathy Heckenkamp 
         The Apostolate of Our Lady of Good Success 
         1288 Summit Ave Suite 107 
         Oconomowoc, WI. 53066 
         phone 262-567-0920 
         website: www.ourladyofgoodsuccess.com 

    Offline Incredulous

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  • The Church established by Jesus Christ is a hierarchy. Only a Protestant or a member of an anti-Catholic, anti-clerical, heretical cult like TFP/TIA would fail to understand that.

    Cera,

    I'm sorry to point out that you're avatar's Fatima invocation reeks of hypocrisy.

    You defame Prof Plineo, while refusing to read or comprehend his docuмented VII Fatima history:

    Bio excerpt:
    In 1959, John XXIII announced his intention to convene a Council. Prof. Plinio warned Archbishop Sigaud and Bishop Mayer that they should study and prepare themselves intensively or they would be defeated by the progressivists at the Council. Unfortunately, they did not heed his advice.

    Notwithstanding, Prof. Plinio, along with about 20 laymen, accompanied the Bishops to Rome for the First Session with the hope that they would have a positive influence. With these laymen he organized two petitions, signed by hundreds of Bishops: one asking the Council to condemn Communism; the other asking the Pope to consecrate Russia to the Immaculate Heart of Mary as commanded in Fatima.

    He sought out the Bishops of Communism-dominated countries asking them to affirm that the Church-Communism coexistence is against Catholic doctrine. Ukrainian Archbishop Ivan Bucko agreed to state this at the Council. Prof. Plinio wrote an intervention for him, but Msgr. Bucko changed his mind and did not address the topic in the Council. In May 1964, Prof. Plinio published that study: The Church and the Communist State: The Impossible Coexistence.
    "Some preachers will keep silence about the truth, and others will trample it underfoot and deny it. Sanctity of life will be held in derision even by those who outwardly profess it, for in those days Our Lord Jesus Christ will send them not a true Pastor but a destroyer."  St. Francis of Assisi


    Offline Meg

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  • I don't believe TIA is trying to establish themselves as the "sole and absolute authorities" on the matter, but if anything they are simply following a linguistic precedent that was set before they even published their books on Our Lady of Good Success. How do I know this? As I mentioned in another thread, Msgr. Luis Cadena y Almeida (a very educated priest, director of the Archiespiscopal Archive of the Curia of Quito, and the postulator for the cause of beatification for Mother Mariana) approved the English title of Our Lady of Good Success in the book titled "A Spanish Mystic in Quito", which was published in 1990 - almost ten years before TIA published their first book on Our Lady of Good Success (first edition was 1999).

    If anyone is trying to set themselves up as the "absolute authorities", it is Fr. Purdy and the SSPX by trying to discredit all of the good faith research of TIA by imposing a new arbitrary "translation", Our Lady of Buen Suceso, which again, is not a translation, but Spanglish.

    If Guimaraes doesn't consider himself the sole authority on the matter, then why are you so upset that I will not consider his view of the matter?

    Why did you go ballistic if you yourself don't consider him to be the sole authority on the issue of the name of Our Lady at the shrine in Quito?
    "It is licit to resist a Sovereign Pontiff who is trying to destroy the Church. I say it is licit to resist him in not following his orders and in preventing the execution of his will. It is not licit to Judge him, to punish him, or to depose him, for these are acts proper to a superior."

    ~St. Robert Bellarmine
    De Romano Pontifice, Lib.II, c.29

    Offline CestMoiJeanneMarie

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  • Cera,

    I'm sorry to point out that you're avatar's Fatima invocation reeks of hypocrisy.

    You defame Prof Plineo, while refusing to read or comprehend his docuмented VII Fatima history:

    Bio excerpt:
    In 1959, John XXIII announced his intention to convene a Council. Prof. Plinio warned Archbishop Sigaud and Bishop Mayer that they should study and prepare themselves intensively or they would be defeated by the progressivists at the Council. Unfortunately, they did not heed his advice.

    Notwithstanding, Prof. Plinio, along with about 20 laymen, accompanied the Bishops to Rome for the First Session with the hope that they would have a positive influence. With these laymen he organized two petitions, signed by hundreds of Bishops: one asking the Council to condemn Communism; the other asking the Pope to consecrate Russia to the Immaculate Heart of Mary as commanded in Fatima.

    He sought out the Bishops of Communism-dominated countries asking them to affirm that the Church-Communism coexistence is against Catholic doctrine. Ukrainian Archbishop Ivan Bucko agreed to state this at the Council. Prof. Plinio wrote an intervention for him, but Msgr. Bucko changed his mind and did not address the topic in the Council. In May 1964, Prof. Plinio published that study: The Church and the Communist State: The Impossible Coexistence.

    I agree Incredulous. I mentioned this in another post, but Cera and Meg seem to be full of personal attacks and insults. This is characteristic of people who are not only intellectually deficient, but also belong to a cult. Anyone that doesn't follow their "cult" gets insulted and intimidated, since they don't really have any other arguments based on reason and logic to back up their cult leaders/cult beliefs. Curious how Cera and Meg suddenly appeared on this forum with a barrage of anti-TIA/Atila/Plinio garbage only days after Atila published an article exposing the frauds of Fr. Purdy/SSPX. 
    I think I know what's going on here - it starts with "s" and rhymes with "pill". 


    Offline CestMoiJeanneMarie

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  • If Guimaraes doesn't consider himself the sole authority on the matter, then why are you so upset that I will not consider his view of the matter?

    Why did you go ballistic if you yourself don't consider him to be the sole authority on the issue of the name of Our Lady at the shrine in Quito?
    More diversions, Meg. Is that all you have? Did you even read what I posted? You know, it is classical cult behavior when a person blocks out anything that can even slightly contradict his cult beliefs/cult leader.

    I'm not upset that you don't consider his view on the matter - I just think it's interesting that you not only won't consider Guimaraes' view (a well established scholar in the Catholic world), but you also won't even consider the view of Msgr. Cadena y Almeida, which, as I said before above, is the authority in the cause of Mother Mariana and approved the English title Our Lady of Good Success almost 10 years before TIA ever started using it publicly. Cadena y Almeida has absolutely nothing to do with TIA, in fact I think he died already. You also don't consider the view of Dom Gueranger, who is widely considered the foremost expert on liturgy, and proves that the docuмent put out by Fr. Purdy contradicts the tradition of the Church. Again, Dom Gueranger has nothing to do with TIA.

    If you don't consider the views of Msgr. Cadena y Almeida or Dom Gueranger, then whose views do you consider? The answer seems to be that you only consider the views of Fr. Purdy/SSPX, and anything that contradicts them you attack with a blood-thirsty vengeance. Now who is part of a cult here? 


    Offline Meg

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  • More diversions, Meg. Is that all you have? Did you even read what I posted? You know, it is classical cult behavior when a person blocks out anything that can even slightly contradict his cult beliefs/cult leader.

    I'm not upset that you don't consider his view on the matter - I just think it's interesting that you not only won't consider Guimaraes' view (a well established scholar in the Catholic world), but you also won't even consider the view of Msgr. Cadena y Almeida, which, as I said before above, is the authority in the cause of Mother Mariana and approved the English title Our Lady of Good Success almost 10 years before TIA ever started using it publicly. Cadena y Almeida has absolutely nothing to do with TIA, in fact I think he died already. You also don't consider the view of Dom Gueranger, who is widely considered the foremost expert on liturgy, and proves that the docuмent put out by Fr. Purdy contradicts the tradition of the Church. Again, Dom Gueranger has nothing to do with TIA.

    If you don't consider the views of Msgr. Cadena y Almeida or Dom Gueranger, then whose views do you consider? The answer seems to be that you only consider the views of Fr. Purdy/SSPX, and anything that contradicts them you attack with a blood-thirsty vengeance. Now who is part of a cult here?

    I don't believe that it's a diversion to question Guimaraes. To those who have a cult mentality, everything is a diversion which calls their cult leader into question.

    Msgr. Cadena y Almeida may have had good intentions. But he was a Novus Ordo priest, correct?

    Also, if I remember correctly, you have asserted that in order to properly understand our Lady's title in Quito, one must well-understand both Spanish and English. So my question is: was Msgr. Cadena y Almeida fluent in English? I think that's an important question.
    "It is licit to resist a Sovereign Pontiff who is trying to destroy the Church. I say it is licit to resist him in not following his orders and in preventing the execution of his will. It is not licit to Judge him, to punish him, or to depose him, for these are acts proper to a superior."

    ~St. Robert Bellarmine
    De Romano Pontifice, Lib.II, c.29

    Offline CestMoiJeanneMarie

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  • Offline Meg

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  • I take it, then, that Msgr. Cadena y Almeida wasn't fluent in English. Well, there goes your argument.
    "It is licit to resist a Sovereign Pontiff who is trying to destroy the Church. I say it is licit to resist him in not following his orders and in preventing the execution of his will. It is not licit to Judge him, to punish him, or to depose him, for these are acts proper to a superior."

    ~St. Robert Bellarmine
    De Romano Pontifice, Lib.II, c.29


    Offline Meg

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  • The book by Msgr. Cadena y Almeida from where the texts above were taken


    What I also find interesting is that the publisher of the above book is none other than TFP, through their group "Foundation for a Christian Civilization:"

    https://www.abebooks.com/9781877905186/Spanish-mystic-Quito-Sor-Mariana-1877905186/plp
    "It is licit to resist a Sovereign Pontiff who is trying to destroy the Church. I say it is licit to resist him in not following his orders and in preventing the execution of his will. It is not licit to Judge him, to punish him, or to depose him, for these are acts proper to a superior."

    ~St. Robert Bellarmine
    De Romano Pontifice, Lib.II, c.29

    Offline Cera

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  • Cera,

    I'm sorry to point out that you're avatar's Fatima invocation reeks of hypocrisy.

    You defame Prof Plineo, while refusing to read or comprehend his docuмented VII Fatima history:

    Did he say some things with which Catholics can agree. Yes. That is how cults operate; they present a false front.

    That false front does not that change the docuмented fact that he required his followers to become his "slaves." Scrolll down to slave-to-Plinio # 11 to see Atila's slave name.

    You and the other TFP/TIA followers keep attaching Meg, Davy Crocket and myself because you don't like the facts we present. We are not posting this information in order to save you from this these Plinio cults; we are doing it to prevent other from falling for this (in the words of TFP's local bishop, Bishop Mayer) "anti-Catholic . . . anti-clerical . . . heretical sect. '


    Filipe de Freitas Guimarães Ablas, RG

    The following declaration was registered at the Public Archives (August 24, 1984) and published on March 14 1985 in the newspaper La Folha de Manha.

    I, the undersigned, Filipe de Freitas Guimarães Ablas, RG (General Registry) 3706587, SP, marital status - unmarried, living in Curitiba (Brazil), Manoel C. so Ribas, No 418, swear to be true that when I belonged to the TFP, Brazilian Society for the Defense of Tradition, Family and Property, in 1967 I entered into a secret society of that association, known as "Sacred Slavery" [Sempre Viva], also known by its members as "Still Living".

    The members of this secret society have made a consecration of themselves as slaves of Dr Plinio Corrêa de Oliveira in the same sense in which St. Louis de Montfort Grignion recommended it be done for the Madonna. For this consecration, as a slave to Dr. Plinio, was used the same text drawn up by St. Louis for the consecration to Our Lady, with some adaptation. We proceeded in this manner because Dr. Plinio was considered to have the same spirit as the Madonna, because his spirit was one with the Wisdom and Immaculate Heart of Mary. The members of that society prayed every day using the following prayer of "Sacred Slavery", composed by Dr. Plinio himself:

    "Immaculate Heart of Mary and Wisdom, in the atmosphere of our days when all men are free, are drunk on freedom, I offer myself to you, a slave, to be like the last of the men referred to by My Lord [Plinio]. I offer myself in the atmosphere of these days in which everything speaks of naturalism, so that my life is entirely supernatural.

    I am not the one who is alive but it is My Lord [Plinio] that lives in me. From him everything comes to me, his spirit is living in me, and I can imitate in this union of  slavery, everything that he is. In the climate of our days, without greatness, without horizons, given over to optimism and mediocrity, time will bring great events to us, with great horizons, in which I will have to live as a hero of the same magnitude as My Lord [Plinio]. Looking inside myself and seeing a lot of smallness, I know that faith requires me to imitate My Lord [Plinio], and I will make of myself a perfect Apostle of the Last Times, according to the prophetic prayer of St. Louis de Montfort Grignion. In all this I ask My Lord [Plinio] to help my unbelief. "

    Prayers were also recited to him [Plinio], as a parody of the Ave Maria, which incorporate the prophecies of St. Louis, St. Elias and himself:

    "Hail, Luigi Plinio Elia (official name of Plinio in the Holy Slavery), full of love and hate, the Blessed Virgin is with you. You are blessed among the faithful, and the fruit of your love and your hatred, which is the counterrevolution, is blessed. Oh holy Luigi Plinio Elia, father and admirable leader of counterrevolution and the Kingdom of Mary, pray for us sinners now and at the hour of our death. Amen. "

    Also recited was the rosary using the adapted 'Ave Maria'. Even the meetings began with the same 'Ave Maria', the official prayer of the Holy Slavery and with the ejaculation: "Hail, Luigi Pliny Elia, father and admirable leader of counterrevolution and the Kingdom of Mary! Hail, Luigi Pliny Elia, the faithful slave, Immaculate Heart of Wisdom and Mary!" There was also a Litany for him, the 'Doctor', and they said that the prayers had been composed by Marcos Ribeiro Dantas (slave Plinio Paul).

    In one of these ejaculatory prayers to Dr. Plinio it was prayed: "The forerunner of Elijah, pray for us!"

    Dr. Plinio imparted the blessing to his slaves. Sometimes, when they received it, they were stretched out on the floor, face upwards, and then Dr. Plinio laid his right foot on the face and gave his blessing, saying: "Benedictio Matris et Mediatricis descendat super vos et semper maneat ".

    The slaves of Dr. Plinio had the habit of confessing to him, confessing their failings and even their sins. After the accusation, if the slave asked for a penance, Dr Plinio had the habit of giving three slaps to the face of the slave. Following this, he would impart the blessing.

    The entry into "Sempre Vivente" took place by means of a ceremony that lasted several hours, in Via Alagoas, on the second floor of the house, and sometimes in other places.

    Dr. Plinio sat on a small throne with the habit and the mantle of the Third Order. The assistants used a habit without the mantle. The person who was about to be introduced to that company relaxed, as if dead, prostrate upon the ground in front of Dr. Plinio. At this point, from Dr. Plinio, was received the order to stand up to receive a new life and he [Plinio] intoned: "Exsurge." This meant that the person had died and was born a new man, a slave of the prophet, an Apostle of the Last Times.

    The person then fulfilled his consecration as a slave and delivered his whole being, material and spiritual, to Dr. Plinio. Symbolic objects were used. Dr. Plinio acquired an absolute right, as with the old slave of the Roman Law, except for the right to life and death. That is why they call it "Dominus Plinius."

    The ceremony continued with the feet and hands of the Prophet [Plinio] being kissed by the slave. Then, Dr. Plinio left the throne and there sat his new slave, since he was a new Plinio. Dr. Plinio kissed the feet and hands of his new slave.

    So, the effect was of a transforming union that took place between them; one living in the other. The slave was a new Plinio. For this reason was adopted the name of Plinio composed with that of another, of a patron and a title of Our Lady. For example, I chose to become Plinio Bernardo Dimas Longinos of Our Lady, Queen of the Holy Apostles of the Last Times. I was known as Plinio Dimas.

    We could not communicate with other members of TFP the existence of "Sacred Slavery," because - of course - of the nature of this secret society.

    The twelve first slaves were:

    1) Caio Vidigal Xavier da Silveira - Plinio Mário.
    2) Eduardo Barros Brotero - Plinio Eduardo.
    3) Luiz Nazareno of Assunpção Filho - Plinio Luiz.
    4) João Clá Dias Scognamiglio - Plinio Fernando.
    5) Humberto Braccesi - Plinio Cirineu.
    6) Fernando Siqueira - Plinio Bernardo.
    7) Carlos Espírito Hofmeister Poly - Plinio Jose.
     Marcos Ribeiro Dantes - Plinio Paulo.
    9) Mário Navarro da Costa - Plinio Elias.
    10) Dom Bertrand de Orleans e Bragança - Plinio Miguel.
    11) Atila Sinke Guimarães - Plinio Márcio.
    12) Becca Cosme Varella Hijo - Plinio Lázaro.

    Over time other people entered the "Still Living". They are:

    13) Plinio Vidigal Xavier da Silveira - Plinio Elizeu.
    14) Paulo Corrêa de Brito Filho - Plinio Jeremias.
    15) Luiz Filipe Ablas - Plinio Dimas.
    16) "X" - Plinio Inácio.
    17) Dom Luiz de Orleans e Bragança - Plinio da Cruz.
    18) Marcelino Antônio Pereira de Almeida - Plinio Francisco.
    19) Edson Neves da Silva - Plinio Batista.
    20) Fernando Antunes Aldunate - Plinio Longinos.
    21) Leo Nino Doscolo Daniele - Plinio Tobias.
    22) Fernando Furquin de Almeida Filho - Plinio Amen.
    23) Martim Afonso Xavier da Silveira Jr. - Plinio Pedro.
    24) Sergio Bidueira - Plinio Hildebrando.
    25) Jose Lucio de Araújo Correia - Plinio Ezquiel.
    26) Julio Ubeold - Plinio Tomaz.
    27) Fernado Teles - Plinio Leofredo.
    28) Roberto Guerreiro - Plinio Agostinho.
    29) Afonso Becar Verella - Plinio Ambros.
    30) Miguel Becar Verella - Plinio Domingos.
    31) Carlos Viano - Plinio Godofredo.
    32) The Argentine, Escurra - Plinio Leon.
    33) Carlos Antunez Aldunate - Plinio Emanuel.
    34) Jaime Antunez Aldunate - Plinio Gregório.
    35) Gonzalo Larrain - slave Plinio Caetano.
    36) Patricio Larrain - Plinio João.
    37) Patrício Amunategui - Plinio Santiago.
    38) Casté  - Plinio Joaquim.
    39) Pedro Paulo Figueiredo - Plinio Jacó.
    40) Carlos Alberto Soares Correia - Plinio Athens.
    41) Aloisio Torres - Plinio Macabeu.
    42) Roberto Esper Kalás - Plinio Bento.
    43) Paulo Roberto Rosa - Plinio Tiago.
    44) Paulo Cesar Nascimento - Plinio Henoch.
    45) Lúcio Montes - Plinio Estevão.
    46) "Y" - Plinio Afonso.
    47) João Carlos Leal da Costa - Plinio Matatias.
    48) Francisco Xavier Tosto - Plinio Isaias.
    49) José Antônio Tosto - Plinio Sebastian.
    50) "Z" - Plinio Clovis.
    51) Guerreiro Dantas - Plinio Davi.
    52) Rivoira - Plinio Hermenegildo.
    53) Alejandro Bravo - Plinio Samuel.
    54) Carlos Ybarguren - Plinio Antonio.
    55) Nelsie Fragelli - Plinio Tomé.
    56) Fernado Larrain - Plinio ?.

    There were others who, at the time, were not received in "Still Life", but were still slaves of Dr. Plinio. For example: Antonio Candido Lara Ducci - slave Ducci and Carlos Eduardo Schafer - slave Schafer.

    Speaking of his power and his slaves, Dr. Plinio asked: "What is the power of the pope in comparison to everything?"

    It was said amongst the slaves that the "Secret of Mary", of St. Louis de Montfort, is probably the establishment of the "Sacred Slavery" in respect to Dr Plinio.

    Dr. Plinio was then designated by the nickname of "Mary", because the slave of Mary was the slave of Plinio.

    The slaves used to ask for the granting of petitions, kneeling in front of Dr. Plinio. For example, Cosme Becca Varella Hijo, in his consecration, urged "My Lord" the grace to become a widower.

    I would also like to declare that I, myself, was consecrated to the son of Dona Lucilia [mother of Plinio], kneeling on her grave, in the presence of Dr Plinio Corrêa de Oliveira and his personal guards.


    Curitiba, 24 August 1984
    Luiz Filipe de Freitas Guimaraes Abias


    Witnesses to the deposition:
    Orlando Fedeli 1,433,401, RG
    Giulio Folen 2,481,149, RG.

    Cartorio Ramos, Second Office of Civil Status Registration, Securities and Docuмents, Via Mal. Floriano Peixoto, 986 - Tel.224-2444.

    Statement made on this day. Written and recorded on microfilm (No. 544948). File Number: 330009.
    .
    Pray for the consecration of Russia to the Immaculate Heart of Mary

    Offline Cera

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  • What I also find interesting is that the publisher of the above book is none other than TFP, through their group "Foundation for a Christian Civilization:"

    https://www.abebooks.com/9781877905186/Spanish-mystic-Quito-Sor-Mariana-1877905186/plp
    Thank you for pointing that out.
    Pray for the consecration of Russia to the Immaculate Heart of Mary

    Offline Incredulous

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  • Darn... they're just not getting what we're saying :confused:

    Maybe I'll keep it simple and "connect" with Prof Cera using the native language ?

    Here goes:

    "Ito ay malungkot na ang Ama Purdy lamang ay may Jade, Meg at Cera upang itago sa likod. Nasaan ang mga lalaki ng SSPX?"

    Translated:
    It is so sad that Father Purdy only has Jade, Meg and Cera to hide behind.  Where are the SSPX men?
    "Some preachers will keep silence about the truth, and others will trample it underfoot and deny it. Sanctity of life will be held in derision even by those who outwardly profess it, for in those days Our Lord Jesus Christ will send them not a true Pastor but a destroyer."  St. Francis of Assisi