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THE CONFESSOR like a MAGICIAN
can transform GOOD INTO EVIL and EVIL into GOOD
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The Francis method of so-called mercy boils down to sleight-of-hand moral theology:
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Situation ethics, on the other hand, are based on subjective becoming. In Buttiglione’s and Pope Francis’ situation ethics, the ultimate constitutive element of morality is of a strictly subjective nature. The moral law becomes an extrinsic norm which contributes to determine practical judgment, without it ever being the determining element. What is the decisive factor? “Discernment” of the circuмstances, on the part of the confessor, who, like a magician, can transform good into evil and evil into good.
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Key phrases/concepts:
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situation ethics
subjective becoming
situation ethics (worth repeating)
subjective morality
extrinsic norm
practical judgment
determining element
decisive factor
discernment of circuмstances
confessor like a magician
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This Pope Francis I is attempting to turn the Papacy into a
magic show, a
circus, for
entertainment..
Now we can answer the question asked so often about
John Paul II: "What is with this man's obsession with clowns?".
We can see now what the JPII obsession with clowns was for. It prepared the way for Francis' obsession with magic tricks.
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Frankly, it also explains the "Santo Subito" agenda behind his so-called canonization.
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This is like the slowly cooking frog, which sits in the water pot while the temperature is gradually raised...
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In his Opening Speech of Vatican II, John XXIII said that they would no longer pay heed to the prophets of doom (rhymes with gloom) who are always warning of catastrophe, and no longer would the Church condemn error, because INSTEAD, she would apply the "medicine of mercy" and look for happier times with a positive, hopeful and optimistic view of the future.
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The problem then and now, was and is, that God's mercy is not medicine. Penance is medicine.
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But John XXIII would have no part with penance. Penance was not for his pontificate. He was all about taking a new direction, one that would
not alienate Protestants (whose first principle of departure from the Church was based on their rejection and denial of penance, which they called "works").
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No, penance was not for his pontificate, which is the reason that he said regarding the Third Secret: "This is not for Our Pontificate."
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This is what happens when the Church is more
afraid of offending Protestants instead of
conforming with God's will..