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Author Topic: Liberation Theology  (Read 1318 times)

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Offline poche

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Liberation Theology
« on: May 03, 2015, 12:00:46 AM »
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  • Espionage deep in the heart of Europe. Secrets in the KGB. Defection from a communist nation. Ion Mihai Pacepa has seen his share of excitement, serving as general for Communist Romania’s secret police before defecting to the United States in the late 1970s.

    The highest-ranking defector from communism in the ‘70s, he spoke to CNA recently about the connection between the Soviet Union and Liberation Theology in Latin America. Below are excerpts of the interview. All footnotes were provided by Pacepa.


    In general, could you say that the spreading of Liberation Theology had any kind of Soviet connection?

    Yes. I learned the fine points of the KGB involvement with Liberation Theology from Soviet General Aleksandr Sakharovsky, communist Romania's chief razvedka (foreign intelligence) adviser – and my de facto boss, until 1956, when he became head of the Soviet espionage service, the PGU1,  a position he held for an unprecedented record of 15 years.

    On October 26, 1959, Sakharovsky and his new boss, Nikita Khrushchev, came to Romania for what would become known as “Khrushchev's six-day vacation.” He had never taken such a long vacation abroad, nor was his stay in Romania really a vacation. Khrushchev wanted to go down in history as the Soviet leader who had exported communism to Central and South America. Romania was the only Latin country in the Soviet bloc, and Khrushchev wanted to enroll her “Latin leaders” in his new “liberation” war.


    I learned about Sakharovsky from your writings, but I could not find any other relevant information about him. Why?

    Sakharovsky was a Soviet reflection of the Cold War's hot years, when not even all the members of the Israeli and British governments knew the identity of the heads of Mossad and MI-6. But Sakharovsky played an extremely important role in shaping Cold War history. He authored the export of communism to Cuba (1958-1961); his nefarious handling of the Berlin crisis (1958-1961) generated the Berlin Wall; his Cuban Missile Crisis (1962) brought the world to the brink of nuclear war.


    Was the Theology of Liberation a movement somehow "created" by Sakharovsky's part of the KGB, or it was an existing movement that was exacerbated by the USSR?

    The movement was born in the KGB, and it had a KGB-invented name: Liberation Theology. During those years, the KGB had a penchant for “liberation” movements. The National Liberation Army of Columbia (FARC), created by the KGB with help from Fidel Castro; the “National Liberation Army of Bolivia, created by the KGB with help from “Che” Guevara; and the Palestine Liberation Organization (PLO), created by the KGB with help from Yasser Arafat are just a few additional “liberation” movements born at the Lubyanka -- the headquarters of the KGB.

    The birth of Liberation Theology was the intent of a 1960 super-secret “Party-State Dezinformatsiya Program” approved by Aleksandr Shelepin, the chairman of the KGB, and by Politburo member Aleksey Kirichenko, who coordinated the Communist Party's international policies. This program demanded that the KGB take secret control of the World Council of Churches (WCC), based in Geneva, Switzerland, and use it as cover for converting Liberation Theology into a South American revolutionary tool. The WCC was the largest international ecuмenical organization after the Vatican, representing some 550 million Christians of various denominations throughout 120 countries.


    The birth of a new religious movement is a historic event. How was this new religious movement launched?

    The KGB began by building an intermediate international religious organization called the Christian Peace Conference (CPC), which was headquartered in Prague. Its main task was to bring the KGB-created Liberation Theology into the real world.

    The new Christian Peace Conference was managed by the KGB and was subordinated to the venerable World Peace Council, another KGB creation, founded in 1949 and by then also headquartered in Prague.

    During my years at the top of the Soviet bloc intelligence community I managed the Romanian operations of the World Peace Council (WPC). It was as purely KGB as it gets. Most of the WPC’s employees were undercover Soviet bloc intelligence officers. The WPC’s two publications in French, Nouvelles perspectives and Courier de la Paix, were also managed by undercover KGB – and Romanian DIE2  - intelligence officers. Even the money for the WPC budget came from Moscow, delivered by the KGB in the form of laundered cash dollars to hide their Soviet origin. In 1989, when the Soviet Union was on the verge of collapse, the WPC publicly admitted that 90% of its money came from the KGB3.


    How did the Theology of Liberation start?

    I was not involved in the creation of Liberation Theology per se. From Sakharovsky I learned, however, that in 1968 the KGB-created Christian Peace Conference, supported by the world-wide World Peace Council, was able to maneuver a group of leftist South American bishops into holding a Conference of Latin American Bishops at Medellin, Colombia. The Conference’s official task was to ameliorate poverty. Its undeclared goal was to recognize a new religious movement encouraging the poor to rebel against the “institutionalized violence of poverty,” and to recommend the new movement to the World Council of Churches for official approval.

    The Medellin Conference achieved both goals. It also bought the KGB-born name “Liberation Theology.”


    Theology of Liberation had key leaders, some of them famous “pastoral” figures, some others intellectuals. Do you know if there was any involvement of the Soviet bloc in promoting either the personal image or the writings of such personalities? Any specific connection with Bishops Sergio Mendes Arceo from Mexico or Helder Camara from Brazil?  Any possible direct connection with liberation theologians such as Leonardo Boff, Frei Betto, Henry Camacho or Gustavo Gutierrez?  

    have good reason to suspect that there was an organic connection between the KGB and some of those leading promoters of Liberation Theology, but I have no evidence to prove it. For the last 15 years of my life in Romania (1963 - 1978), I managed that country's scientific and technological espionage, as well as the disinformation operations aimed at improving Ceausescu's stature in the West.  

    I recently glanced through Gutierrez's book A Theology of Liberation: History, Politics, Salvation (1971), and I had the feeling that it was written at the Lubyanka. No wonder he is now credited with being the founder of Liberation Theology. From feelings to facts, however, is a long way.
     

    http://www.catholicnewsagency.com/news/former-soviet-spy-we-created-liberation-theology-83634/


    Offline Cantarella

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    Liberation Theology
    « Reply #1 on: May 03, 2015, 12:55:56 AM »
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  • Liberation "theology" should not be called theology at all because it only deals with naturalistic, humanist, and philanthropic purposes. This agenda was pushed by the Marxist forces of the Left, and focuses in the class struggle between the poor and the rich. It is the beginning of the miserablist "Church of the Poor" phenomenon we see today, in which everything supernatural, elevated, and sacred is removed and replaced with a godless communist propaganda in favor of the poor and the "oppressed".

    The Catholic Church, whose main purpose is the salvation of souls in a supernatural level, becomes yet another supranational humanist organization whose main purpose if feeding the homeless (among other pursues of social welfare). There is also a typical resentment coming from this "oppressed" class that blames and hates the Church for their previous pomp and grandiosity as if engaging in corporal works of mercy were the Church's ONLY function.
    If anyone says that true and natural water is not necessary for baptism and thus twists into some metaphor the words of our Lord Jesus Christ" Unless a man be born again of water and the Holy Spirit" (Jn 3:5) let him be anathema.


    Offline poche

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    Liberation Theology
    « Reply #2 on: May 03, 2015, 04:01:36 AM »
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  • I think that what is interesting is that this interview is with a high ranking member of the KGB. If it were an oponent making accusations then it might not have the same credibility as that person would have in interest in discrediting the movements.  

    Offline TKGS

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    Liberation Theology
    « Reply #3 on: May 03, 2015, 05:18:45 AM »
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  • Liberation theology could never have succeeded in infiltrating the Church as it did if the Church had not already been infected with Modernism.  Liberation theology is merely the application of Modernist theology to the communist revolutionary movement.  What I find interesting is how receptive Catholic priests and bishops were of this idea and took it as their own.  

    Liberation theology and its various Modernist permutations was the birth of Vatican 2 and is, today, the ideology of the Conciliar church.  Stalin was so right when he called Western sympathizers "useful idiots."

    Offline JezusDeKoning

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    Liberation Theology
    « Reply #4 on: May 03, 2015, 08:10:23 AM »
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  • See, liberation theology is a fantastic ideology on which to run a homeless shelter or a soup kitchen, as it focuses on the poor.

    The problem is that it focuses too much on the poor and very little on theology, devolving into essentially, Marxism in Spanish. It has little relation to actual Catholicism.
    Remember O most gracious Virgin Mary...


    Offline songbird

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    Liberation Theology
    « Reply #5 on: May 03, 2015, 05:47:44 PM »
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  • TKGS:  You said it right.  The infiltrated priest of Europe was also offered money,to be paid by the State.  But the most important point, was the weaknesses brought on  by the sects that broke from Holy Mother Church for hundreds of years. Ridicule and confusions.  I do like Cardinal Manning and Robert Wilberforce for their writings to defend and to bring about converts.

    Offline poche

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    Liberation Theology
    « Reply #6 on: May 04, 2015, 11:02:29 PM »
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  • Quote from: JezusDeKoning
    See, liberation theology is a fantastic ideology on which to run a homeless shelter or a soup kitchen, as it focuses on the poor.

    The problem is that it focuses too much on the poor and very little on theology, devolving into essentially, Marxism in Spanish. It has little relation to actual Catholicism.

    Actually taking care of the poor has a lot to do with traditional Catholicism. However the reason behind our love of the poor is based on principles found in the Gospels while Marxism is based on something else.  

    Offline songbird

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    Liberation Theology
    « Reply #7 on: May 04, 2015, 11:34:44 PM »
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  • absolutely, poche!  Watch out for the charities at Walgreens.  One is the clean water needed for children.  More wells they say.  But it is less people, than you get more wells.  Communist.  We have seen Melinda Gates on TV with those poor looking children and we certainly know she is about abortion.


    Offline poche

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    Liberation Theology
    « Reply #8 on: May 05, 2015, 11:44:40 PM »
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  • Quote from: songbird
    absolutely, poche!  Watch out for the charities at Walgreens.  One is the clean water needed for children.  More wells they say.  But it is less people, than you get more wells.  Communist.  We have seen Melinda Gates on TV with those poor looking children and we certainly know she is about abortion.

    Both Pope Francis and the SSPX are in agreement that the mission of the Church is more than just another NGO.

    Offline poche

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    Liberation Theology
    « Reply #9 on: May 13, 2015, 12:11:23 AM »
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  • The Peruvian priest who is widely regarded as the founder of liberation theology said that he is pleased with a “change in atmosphere” at the Vatican since the election of Pope Francis, but stressed that the Holy See had never condemned his work.

    “To speak of rehabilitation would be inaccurate,” Father Gustavo Gutiérrez told a May 12 news conference in Rome, “It would imply that there was a de-habilitation first.”

    Father Gutierrez conceded that he had tense conversations with Vatican officials in the 1980s, when the Congregation for the Doctrine of the Faith issued a caution about liberation theology. But he said that the Vatican docuмents only questioned certain aspects of liberation theology, never dismissing the entire movement.

    "Was I called to speak before the Vatican's Congregation for the Doctrine of the Faith back then? Yes, I was,” Father Gutierrez recalled. “Was it a very critical conversation? Yes. But there was never a condemnation.”

    The Vatican’s cautions on liberation theology, issued by the Congregation for the Doctrine of the Faith under Cardinal Joseph Ratzinger (later Pope Benedict XVI), criticized the movement’s reliance on Marxist ideology and theories of class struggle. Father Gutierrez told the Vatican press conference that “it’s clear now that the key element of Liberation theology is the special care for the poor.”

    Father Gutierrez was in Rome to speak to a meeting of Caritas International, the coalition of Catholic relief agencies.

    http://www.catholicculture.org/news/headlines/index.cfm?storyid=24898