La Salette and Knock continued - An allegorical interpretation:

In 1879, on a miserable wet night, in a meadow field outside the gable-end of the church of St John the Baptist, there occurred an active but silent (i.e., the figures were speaking but could not be heard) apparition at Knock (From the Gaelic word Cnoc, a hill), a small town in Connaught in the west of Ireland. The apparition, which lit the immediate area with a brilliant light, included magnificent images of the Virgin Mary, St Joseph, St John the Evangelist, the Lamb on an altar, it of course representing Christ and the Sacrifice, and some angels in attendance. This vision, mounted on an invisible platform on top of the tall grass, showed the Blessed Virgin, with her hands held up looking and praying to heaven. It showed a vested St John, superimposed between Mary and the Lamb, holding a book (the Roman missal - now redundant in the post Vatican II era, or perhaps his book of Revelation) in one hand while gesturing in a preaching stance with the other. St Joseph, with his head bowed and glancing sideways, was isolated, separated by a mysterious black line, noticed only by a few of the selected observers and seldom mentioned in books on the apparition.

QUOTE: ‘Though the Knock witnesses experienced various emotions – happiness, wonder, devotion, exaltation of spirit, one being moved to tears – not one of them was rapt in ecstasy. None of them heard a word; neither did they receive any interior message or sign. That the Mother of God, who bade Bernadette pray for sinners, who had pleaded for conversion of life at La Salette, for prayers and penance at Fatima, should have remained silent to her devoted Irish children was, and still is, a stumbling block to many. There was no message, they say, so the Apparition is devoid of meaning,’ ---Mary Purcell, Our Lady of Knock, p.18.

Of course there was a message. Heaven does not indulge in meaningless pictures, but few, if any, could/can interpret it. The main reason for this is because Knock was not a ‘Marian’ message but a Johannine one, and, like his Apocalypse, has to be read in an allegorical sense.  Thus a considerable amount of research on the place and its history is needed to begin to try to interpret the message or warning. So, we can ask: (1) Why Knock: (2) To whom was it addressed: (3) Why was it silent: (4) What was it trying to tell us?
     
Before one can possibly understand such ‘messages’ from heaven, one must fully accept and comprehend the war declared by God in Genesis 3:15 between the Christ and the antichrist, and how this battle of ‘Principalities and Powers’ is carried out on a temporal and spiritual plane. The message of Knock, we suspect, was, like the Book of Revelation, a warning to the flock of the current state of this war as it was in 1879 and into the future. Here is why we interpret it so:

Why Knock?
It is a fact that the only place where the word allegory is mentioned in Scripture is in St Paul’s Letter to the Galatians: ‘things are said by an allegory’ (Gal. 4:24). We also know that it was the Galatians who were advised that if an angel from heaven should preach a different gospel to that which they had been taught, to reject it (Gal 1:8).
     
Scholars on the origin of European peoples tell us that a fair number of the old and true Galatians (Celts) had migrated to Ireland and settled here. Then along came Oliver Cromwell with his infamous reform in the sixteenth century, and ordered all Catholics of Ireland to decide their destiny: ‘To hell or to Connaught’. Choosing Connaught to hell, the Galatians Catholics moved into this desolate, infertile and barren west of Ireland where they continued to be persecuted in any event. It was their descendants that occupied Knock in 1879.
     
These then were the same flock that St Paul had advised that ‘things are said by allegory’, a people worthy to convey to the world a message wrapped in allegory.

To be continued if any want to read more.

OK Soulguard, here is some more for you: allegory, by the way is a form of exegesis thrown out by Martin Luther and one that is hardly ever found among modern Catholics.

A Pattern
Cromwell, that docuмented Satanist who conquered in the name of God, was the first to deliberately usurp the divine right of kings by purging his own and replacing him with the beginnings of тαℓмυdic Jєωιѕн (freemasonic) ‘democracy’, where men and not God would rule the world according to their own laws. Cromwell, who committed untold atrocities against the Catholic Irish, was a champion of what he called ‘religious liberty’, but this liberty did not include traditional Catholicism and certainly not the traditional Latin Mass which he hated, a policy identical with that pertaining within the Modernist Churchmen of Vatican II.

The Parish Priest of Knock at the time was Archdeacon Cavanagh, a saintly man, full of devotion to Our Lady and her Immaculate Conception. Knock, a barren place, poor in earthly goods, but rich in grace and good works, was a fitting place for a message from heaven. In May of 1879, Fr Cavanagh began a novena of 100 Masses for the souls in Purgatory, the final Mass being said on the morning of the day that the vision appeared. Not know to too many and hardly ever broached is the fact that in Mayo at the time, Fɾҽҽmαsσɳɾყ was active. It has been written that a group of Freemasons from Foxford had planned to ambush Fr Cavanagh and cut off his ears on the day he finished his century of Masses.

Fascinating and wonderful as the actual events of the sighting were, space does not permit a complete account. We can say the sensational events of the day saved Fr Cavanagh ears, but as divine Providence would have it this saintly priest was not to witness the vision. A reason for this could be to save the vision from accusations of being conjured up by a priest so pious and spiritual that the world may not have believed it. Instead it was to be witnessed by a group of people, the likes of which could be found anywhere. Such a group could not be said to have had illusions, nor could a motive for any conspiracy be levelled at them. Great miracles later gave final witness to its authenticity.

To whom was it Addressed?
St John the Baptist Church had an inscription on the west wall that read:
‘My house shall be called the house of prayer to all nations. This is the gate of the Lord: the just shall enter into it.’
Knock then was a link ‘to all nations’. There was also something unique as regards those that witnessed it. Unlike the Marion apparitions of the times, messages confined to one, two or three persons, usually children (Lourdes-one: La Salette-two, and later Fatima-three), eighteen people were granted the sight at Knock, aged between six and seventy-five. Here is a second sign that the vision was meant for the special attention of all those that would heed it.
     Delving back into history we find that in response to Cromwell’s campaign to destroy the Christian Kingdom of Ireland, the Catholic Ecclesiastical Congregation of the Kingdom of Ireland met at Clonmacnoise on the 4th of December 1649, and issued a Motu Proprio, warning Catholics not to be deceived by those supposedly acting in the name of God ( See, for example, Tom Reilly, Cromwell, Brandon Books, Dublin, 1999, pp.292-3.). Given the universal nature of a proprio motu, i.e., a message for ‘all nations’, we feel there is a continuity and connection between the three elements mentioned here.  

Why was it silent?
In the plan of God for men, He set up many a hierarchy: one being a chain of communication between God, the Pope, a King, down to the peasants scattered throughout the kingdom. Such a link began when Constantine placed his kingdom into the society intended by Christ. Later the Pope would crown the King of the Franks with divine approval. The Pope would represent heaven, taking his authority from God Himself. The king would take his authority from the Pope and so on down to the common people. Rome in turn made provision for this hierarchy by providing a special place at Church Councils for those kings loyal to God, the Church, the Pope and his definitions, declarations and social instructions.

Responding to heaven’s challenge to Satan’s dominion, in a master plan from hell, the earthly Illuminati would devote themselves to eliminating this worldwide Christian society. To sever this relationship all one had to do was remove the temporal kingship and whole nations could be lured into apostasy just as whole peoples were Christianised through king and country. Braking this crucial link between God and His people was the first step in Satan’s counter-offensive in the war of Genesis 3:15.
     
If we skip over the history of this grand victory of Satan’s temporal army of тαℓмυdic Freemasons and schemers, it is suffice to know that at Vatican I in 1870, only one  kingdom; that of Portugal, sat in the royal box giving public witness to their remaining loyalty to God and Pope. (Had Ireland had a King, he would have been there also. So too perhaps the converted Indians of America)

Vicars of Christ: The Dark Side of the Papacy by Peter de Rosa ... has the following paragraph in it:-
"Two months before the invasion of Rome, Pius had presided over the final session of the Vatican Council. In contrast to the opening a year before, St Peter’s was almost deserted. In the royal box, there were two ladies, one of them the Infanta of Portugal, as well as a decrepit officer with the Order of St
Januarius blazoned across his chest. The diplomatic box, too, had many vacant seats. The Great Powers had instructed their ambassadors to boycott a function in which there was no mileage for them." p.102.

The symbolic end of God’s terrestrial Principalities occurred when the Pope had to surrender to the freemasonic forces laying siege to last of the Vatican states by raising the white flag of surrender in 1870, 40 years after Our Lady predicted the date in her message to St Catherine Laboure in 1830. The timing here was deliberate, for it interrupted the Council itself, preventing God knows how many definitions of faith that might have thwarted the freemasonic-led Modernists that were emerging at the time. What is not commonly known is that the Freemasons claimed complete victory in their centuries old war when Guiseppi Garibaldi actually sat on the chair of Peter vacated by Pius IX.

We interpret the silence of the vision and the fact that it was elevated off the land, neither of the earth nor of heaven, to the fact that the traditional means of communication between God and His people, that is, through the hierarchy between God, Pope and king down to the common people, had by then been eliminated by тαℓмυdic Fɾҽҽmαsσɳɾყ. It is Interesting to note that the apparition of Our Lady of Hope at Pontmain, France, in the same year (1870) was also silent. In that case however, letters in the sand were provided by which the children spelled out the message. But there was no communication at all at Knock.
     This interpretation is not affected by the fact that in 1917 there was a ‘speaking’ intervention between heaven and a multitude on earth, for Fatima is in Portugal, the last remaining kingdom present at the council, the one land where such a public communication might take place.
     
Now there may be some who would contend that the endless series of ‘Marian’ visions at Mudjugorje shows this assertion to be untrue. But Medjugorje of the ‘lying wonders’ is not Catholic and therefore is not from heaven but movies from hell. The ‘visions’ of Mudjugorje, if true, allegedly began on the masonic hour on the feast of of St. John the Baptist (June 24th 1981), the adopted patron of Fɾҽҽmαsσɳɾყ with its passion for symbols and secret signs. Satan, we know, or should know, will do whatever it takes to spread relevant error. In this case he has attracted millions of Catholics (and many non-Catholics) to this place, gets them on their knees praying, confessing, fasting or whatever, and then delivers to them a large slice of false тαℓмυdic democracy, ecuмenism and error. Docuмented evidence, as well as personal conversation with some that regularly went there and who found this out for themselves, has convinced us that there is on offer here from ‘the Virgin’, the hoary old freemasonic idea that all religions must be moulded into one universal religion, the ‘all roads lead to heaven’ belief, for we all supposedly have the same God. In other words there is a rejection here of the dogma that there is no salvation outside the Catholic Church. This ideology of course flies in the face of Fatima where Our Lady called for prayers for the conversion of all sinners. With God there cannot be any contradictions, so faithful Catholics must reject all such contradictions. The popularity of this place, with its supposed daily contact to heaven and its seductive nature according to the new order of Vatican II, is however enough to convince most to turn a blind eye to its heretical promulgations and all that supposedly goes on there. Such is the art of satanic deceit.    
     
To be continued:

There are in this essay a couple of images. could someone please tell me how to post them. Looked for 'posting images here for monkeys' but could not find one. Computer-wise I am poor. I remember once looking at one of the first mobile phones a friend was showing me. I told him; 'forget it, they will never take off.'  

Knock was warning that the true Mass and priesthood was next on the masonic list for elimination. They depicted this state of affairs by way of their three snakes.



Here we see the raised serpent’s heads signifying the masonic sword’s victory over the last Melchisedech Kingship of Christianity. Not yet achieved is victory over the Melchisedech priesthood [and Catholic Mass] represented by the serpent’s papal tiara – the coronation crown, a symbol abandoned and sold by Pope Paul VI in the 1970s and which led to Pope John Paul II’s refusal even to be crowned Pope in 1978. While hell will not prevail totally, the masonic conspiracy saw the Melchisedech priesthood and Mass decimated by the beginning of the third millennium. Significant however, is the symbol of masonic-equilibrium, the ladder, dominating all.

Johannism
Appendix
Of profound importance in Pike’s revelations is the reference to the Johannites and the fact that by then, 1870, the ‘Order that has existed for centuries in despite of its anathemas, has its Sanctuaries and Asyla even in Rome.’ We need to know that the entire profane religion of Fɾҽҽmαsσɳɾყ is built on the great truth of esoteric Catholicism is termed Johannism, they having chosen St John the Baptist and St John The Evangelist as the patron saints of Fɾҽҽmαsσɳɾყ.
     The Biblical Apocalypse tells of the snatching of divine fecundity by the dragon as the mystic issue is born at the foot of the cross. This then is why the Gnostic-Illuminati chose the two St Johns to profane among all the saints? The probable reason is to arrogate to themselves symbolically the divine fecundating power of St John in his baptism and that preserved alive in St John (and Mary) between Calvary and Pentecost, a fecundating or generation power impossible to Lucifer.



This is the masonic symbolism for phallic fecundation by word, the profane version of the fructification of the waters by Word. It shows the two St Johns, the Baptist on the left, the Evangelist on the right.