Stubborn Feeneyite, as usual. The Haydock commentary you gave doesn't exclude dispensation for a changing circuмstance. As well as you violating approved Catholics works. Notice that you cannot even answer about slavery, which proves my point.
The incest mention was an analogy, it wasn't a premise. That can disappear and my argument about epikeia still stands, which you clearly won't touch with a ten foot pole.
Ignorant Cushingite suffering from the syndrome of sedevacantism.
How many years did you spend in the NO? My guess is you spent your whole life minus about the last few months in there.
You have not offered a single solitary bit of proof to defend whatever it is that you are supporting - do you even know what it is that you are supporting or what it is that you are defending?
The only thing you've demonstrated to this point is that you are of the opinion that schism can be good and lawful under certain circuмstances - which is not something Catholics believe, but it certainly agrees with what schismatics believe.