Perhaps, Decem, with a good cop - bad cop schtick you can be snapped out of this mentality where you're basically regurgitating verbatim the main talking points from the Old Catholic Declaration of Utrecht.
We're not speaking about some minor error here or there by way of an
obiter dictum in some Encyclical. If the problem were merely a matter of a problematic sentence or two in Vatican II, there would be no Traditional Catholicism.
But what we have here in the Conciliar Church, with its Modernist theological system, its public worship (displeasing to God, harmful to souls), and its fake saints whose lives are a scadal to both faith and morals ... is something that is substantially different from Catholicism, and legitimate papal authority, guided by the Holy Spirit, is incapable of substantially altering both the Church and the faith. This is not possible, and the only thing that makes sense is that the true Catholic Church has been eclipsed, replaced by a counterfeit ... and there is a significant body of Catholic prophecy which predicts percisely this scenario.
Let us not throw the entire Catholic Church, with her marks, the motives of credibility (which are completely absent from the Conciliar establishment), particularl the Holiess of the Church ... let us not throw the Church under the bus to save Jorge Bergolgio. What does it matter in the least to have some clown prancing around in a white cassock? Why does it matter if such a papacy, one that can destroy the Church and alter the Catholic religion into something that's more readily recognized by Cranmer and Luther than by St. Pius X? We'd be better off without such a papacy. Heck, we had David Bawden (God rest his soul) wearing the white cassock.
This is all someone has to ask. If St Pius X were time-warped forward to today and beheld the NOM, saw Bergolgio in action, spouting his heretical Modernist nonsense on a daily basis, if he were not told "This is the Catholic Church." would he recognize it? That's a rhetorical question, the answer to which is obviously ... absolutely not. He would think it some aberrant Protestant sect. Even Luther or Cranmner would find the Conciliar Church an abomination. And, then, if you were to tell the time-travelling St. Pius X, "This is the Catholic Church, and that is the Holy Father." ... he would immediately drop dead from the horror.
This is why the simple faithful have become Traditional Catholics. One need not have a theological degree and subject the various problematic passages in V2 to analysis. We have the Catholic sheep who know the voice of their Shepherd recognizing that this is NOT the voice of Our Lord, but that of a wolf dressed up in sheep's clothing.
This is where I speak of the motives of credibility regarding the identity of this institution. That is in fact where "private judgment" and reason play a role. As people who were not Catholic generally convert because they recognize the identity of the Church as being the insitution established by Our Lord to teach with his authority, so too we fail to recognize the identity of the Conciliar institution as being that of the Catholic Church. Archbishop Lefebvre repeatedly stated in public that this Conciliar Church lacks the marks of the Catholic Church.
From the Catholic Encyclopedia on The Church:
Among the prerogatives conferred on His Church by Christ is the gift of indefectibility. By this term is signified, not merely that the Church will persist to the end of time, but further, that it will preserve unimpaired its essential characteristics. The Church can never undergo any constitutional change which will make it, as a social organism, something different from what it was originally. It can never become corrupt in faith or in morals; nor can it ever lose the Apostolic hierarchy, or the sacraments through which Christ communicates grace to men. The gift of indefectibility is expressly promised to the Church by Christ, in the words in which He declares that the gates of hell shall not prevail against it. It is manifest that, could the storms which the Church encounters so shake it as to alter its essential characteristics and make it other than Christ intended it to be, the gates of hell, i.e. the powers of evil, would have prevailed. It is clear, too, that could the Church suffer substantial change, it would no longer be an instrument capable of accomplishing the work for which God called it in to being. He established it that it might be to all men the school of holiness. This it would cease to be if ever it could set up a false and corrupt moral standard.