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Author Topic: Is Leo XIV a valid Pope?  (Read 9528 times)

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Offline Ladislaus

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Re: Is Leo XIV a valid Pope?
« Reply #30 on: May 10, 2025, 06:54:03 PM »
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  • the church allows the moral consensus of the fathers, scholastics, theologians and manualists to be ordinary universal magisterium

    No.  You just completely make stuff up.  I've heard a unanimous dogmatic consensus but moral consensus?  :facepalm:

    Offline Ladislaus

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    Re: Is Leo XIV a valid Pope?
    « Reply #31 on: May 10, 2025, 07:06:14 PM »
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  • Ladislaus...  For the first time ever, I have read an explanation of the Siri Thesis that makes sense.

    As for the topic.  The Conciliar sect is a non-Catholic religion.  It can no more give the Catholic Church a pope than a council of Lutherans, Baptists, Anglicans, Muslims, Hindus, or any other group.  We will have a new pope when the sedevacantist bishops politically unite and choose one.

    Agreed about the Conciliar False Religion.

    That's why rather than dogmatic sedevacantism I advocate something I refer to as "dogmatic indefectibilism".

    AND, if you read Vatican I, the ONE PLACE where private judgement enters in is in ascertaining the identity of the True Church of Christ.  We rationally evaluate the "motives of credibility" preliminary to acts of faith.

    This is beautiful because no one is required to be a theologian with an advanced degree to determine whether there are heretical propositions in Vatican II or not.  God made it this way and FORCED the Conciliars to be exposed to all those with eyes to see.  So God did not permit them to put on so realistic a "wolf costume" as to fool everyone or to mimic the voice of the Church.  He forced the infiltrator heretics to put on a crappy wolf costume with gaps in it so that those with the eyes (of faith) to see, could see through it.  That reminds me of when my kids were little and they went to see these people dressed up as "Easter Bunnies" somewhere and one of my kids could see through the gap in the costume and see some guy with a beard under there.  :laugh1:  That's the Conciliar "wolf" costume that God made them put on, not allowing the deception to be so complete as to fool those who had Catholic faith left.

    Let's say that there had never been a New Mass but the Tridentine Mass was still here, and they didn't start "canonizing" everybody and their uncle and change Canon Law, and the only issue was the teaching oif Vatican II, where maybe there were one or two errors in there.

    Would there be a Traditional movement?  No.  It's because God forced them to expose themselves as a New Religion that those with a mere simple sensus fide can I identify it, where the Catholic Sheep know the Voice of their Master, and the Concilair Church ain't it.

    When I became a Traditional Catholic, it was very simple, and involved little theology.  I saw the Tridentine Mass and my souls was simply drawn to it by God's grace.  Then I read a book by St. Alphonsus for the first time and came to the conclusion that the faith this man showed in that book is simply not the same faith that the Conciliars have.  You just KNOW on a gut instinctive sensus level that it's not the same thing, like that old Sesame Street game about "which if these things is not like the other."  God made it so the little kindergarteners could figure it out if they just went with their innate Catholic sense.

    So, then, we do not recognize the voice of these V2 papal claimants as the Voice of the Shepherd, of Peter, of Christ, and so we do not submit.  There's no Magisterium sifting nor pope sifting, just that simple realization.

    Unfortunately, SVism tend to elevate the SV conclusion to dogmatic certainty because one of the premises is dogmatic, but you can't do that if there are other non-dogmatic premises.  Now, MOST R&R do reject SVism by rejecting this dogmatic premise, since it's true most of the time, but one CAN hold an R&R position that doesn't deny the dogmatic presence.

    Let's say, for instance, you think that Montini was the legitimate pope but that he was locked up in a dungeon, drugged, and replaced by a big-eared crooked-nosed double.  You might be right or you might be crazy ... but you're not denying the dogmatic premise.  That's where I actually believe +Lefebvre was, since he explicitly affirmed that, yes, "I agree with you [=the sedevacantists]" that the Holy Ghost protects the papacy and prevents it from destroying the Church like this.  He then just went on to prevaricate about possible reasons how this could have happened, e.g. blackmail, the he was drugged or insane, etc.  He dismissed those and said SVism is possible, but can you dismiss the alternate theories with the certainty of faith?  Of course not.  Consequently, you cannot press the SV conclusion with dogmatic certainty.  It's definitely the MOST LIKELY scenario, more than the Montini double, but it's not dogmatically certain.  So IMO that's the mistake of dogmatic SVism and why I adhere to dogmatic indefectibilism.


    Offline Michelle

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    Re: Is Leo XIV a valid Pope?
    « Reply #32 on: May 10, 2025, 07:28:01 PM »
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  • Why not go back before John XXIII? Pius XII did much more damage to the Church than John XXIII ever did:

    He wrote the first modernist encyclical in 1943: "Divino Afflante Spiritu" (which is referenced in the beginning of most Novus Ordo bibles --they love it so much).

    He allowed the Pian psalter to be put into the Bible in 1945.

    He made Opus Dei a part of the Church in 1950.

    He allowed Bugnini to butcher the Easter Vigil in 1950 and then allowed Bugnini to butcher the Holy Week masses in 1955... while it was John XXIII who wisely removed Bugnini from his position but Paul VI later brought Bugnini back to continue his destructive activities.

    He also was the one who first "officially" permitted the Dialogue Mass in 1958.

    These are just "some" of Pius XII's major screw-ups. We can even go back further than that to Pius XI betraying The Cristeros, Pius X butchering the Divine Office and Leo XIII allowing Cardinal Rampolla to do his destructive activities. Where do we stop?

    Ibranyi, when it comes to papal criticisms, goes all the way back to 1140 (he should just become Eastern Orthodox at this point) and Matatics, with his papal criticisms, is just a home-aloner with no where to go (despite the fact that he agrees with most Sedes that Pius XII was the last pope) because he claims all clergy, Sede clergy included, are illicit clergy and thus all masses are illicit. If we keep criticizing, we will end up being "trapped  in a dead-end!" I doubt anyone wants to be like either one of those two guys.

    My point is that we should either STOP criticizing altogether or, if we do criticize, apply the same standards to ALL...true or false popes. Thus we can't criticize John XXIII without applying the same standards to Pius XII (regardless of the fact that Pius XII was a real pope and John XXIII a false pope).
    I don't think the issue is a Pope who has faults or even personal sins.  The break from the Catholic faith with Vatican ll, the new ordo, man centered, man created religion is the issue.  All these "popes" since 1958 are leaders of a new anti-christ religion not the traditional Catholic faith resting on unchangeable doctrine.

    Would you put your child under the guidance of this "pope" or any Vatican ll "popes" to teach solid Catholic Catechism and form his conscience in morality?  Could you stand guilt free before God in doing that?

    Offline KirklandWater

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    Re: Is Leo XIV a valid Pope?
    « Reply #33 on: May 10, 2025, 10:07:40 PM »
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  • I can quote theologians who teach contrary to this 
    Please do.
    Instaurare omnia in Christo

    Offline Predestination2

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    Re: Is Leo XIV a valid Pope?
    « Reply #34 on: May 10, 2025, 10:08:11 PM »
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  • No.  You just completely make stuff up.  I've heard a unanimous dogmatic consensus but moral consensus?  :facepalm:
    My bad then. If I taught error or heresy I repent


    Offline Predestination2

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    Re: Is Leo XIV a valid Pope?
    « Reply #35 on: May 10, 2025, 10:21:13 PM »
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  • Please do.
    Matthaeus Conte a Coronata (1950)
    “III. Appointment to the office of the Primacy [i.e. papacy]. 1o What is required by divine law for this appointment: (a) The person appointed must be a man who possesses the use of reason, due to the ordination the Primate must receive to possess the power of Holy Orders. This is required for the validity of the appointment.
    Also required for validity is that the man appointed be a member of the Church. Heretics and apostates (at least public ones) are therefore excluded.”…
    2o Loss of office of the Roman Pontiff. This can occur in various ways:….
    c) Notorious heresy. Certain authors deny the supposition that the Roman Pontiff can become a heretic.
    It cannot be proven however that the Roman Pontiff, as a private teacher, cannot become a heretic – if, for example, he would contumaciously deny a previously defined dogma. Such impeccability was never promised by God. Indeed, Pope Innocent III expressly admits such a case is possible.
    If indeed such a situation would happen, he [the Roman Pontiff] would, by divine law, fall from office without any sentence, indeed without a declaratory one. He who openly professes heresy
    places himself outside the Church, and it is not likely that Christ would preserve the Primacy of His Church in one so unworthy. Wherefore, if the Roman Pontiff were to profess heresy, before any condemnatory sentence (which would be impossible anyway) he would lose his authority.”
    Institutiones Iuris Canonici. Rome: Marietti 1:312,316. My emphasis.

    Pope Innocent III (1198)
    “The Roman Pontiff has no superior but God. Who, therefore (should a pope ‘lose his savor’) could cast him out or trample him under foot – since of the pope it is said ‘gather thy flock into thy fold’. Truly, he should not flatter himself about his power, nor should he rashly glory in his honour and high estate, because the less he is judged by man, the more he is judged by God.
    Still less can the Roman Pontiff glory [Minus dico] because he can be judged by men, or rather, can be shown to be already judged, if for example he should wither away into heresy; because he who does not believe is already judged.
    In such a case it should be said of him: ‘If salt should lose its savor, it is good for nothing but to be cast out and trampled under foot by men’.”
    Sermo 4.

    St Antoninus (1459)
    “In the case in which the pope would become a heretic, he would find himself, by that fact alone and without any other sentence, separated from the Church. A head separated from a body cannot, as long as it remains separated, be head of the same body from which it was cut off.
    A pope who would be separated from the Church by heresy, therefore, would by that very fact cease to be head of the Church. He could not be a heretic and remain pope, because since he is outside of the Church, he cannot possess the keys of the Church.”
    Summa Theologica, cited in Actes de Vatican I. V. Frond, publisher.


    St Robert Bellarmine (1610)
    “A pope who is a manifest heretic (per se) ceases to be pope and head, just as he ceases automatically to be a Christian and a member of the Church. Wherefore, he can be judged and punished by the Church. This is the teaching of all the ancient Fathers who teach that manifest heretics immediately lose all jurisdiction.”
    De Romano Pontifice. II.30.

    St Alphonsus Liguori (1787)
    “If ever a pope, as a private person, should fall into heresy, he would at once fall from the pontificate.”
    Oeuvres Completes. 9:232.

    Vatican I (1869), Serapius Iragui (1959)
    “What would be said if the Roman Pontiff were to become a heretic? In the First Vatican Council, the following question was proposed: Whether or not the Roman Pontiff as a private person could fall into manifest heresy?
    The response was thus: ‘Firmly trusting in supernatural providence, we think that such things quite probably will never occur. But God does not fail in times of need. Wherefore, if He Himself would permit such an evil, the means to deal with it would not be lacking.’ [Mansi 52:1109]
    Theologians respond the same way. We cannot prove the absolute impossibility of such an event [absolutam repugnatiam facti]. For this reason, theologians commonly concede that the Roman Pontiff, if he should fall into manifest heresy, would no longer be a member of the Church, and therefore could neither be called its visible head.”
    Manuale Theologiae Dogmaticae. Madrid: Ediciones Studium 1959. 371.

    J. Wilhelm (1913)
    “The pope himself, if notoriously guilty of heresy, would cease to be pope because he would cease to be a member of the Church.”
    Catholic Encyclopedia. New York: Encyclopedia Press 1913. 7:261.

    Caesar Badii (1921)
    “c) The law now in force for the election of the Roman Pontiff is reduced to these points:….
    Barred as incapable of being validly elected are the following: women, children who have not reached the age of reason, those suffering from habitual insanity, the unbaptised, heretics and schismatics….
    Cessation of pontifical power. This power ceases:….
    (d) Through notorious and openly divulged heresy. A publicly heretical pope would no longer be a member of the Church; for this reason, he could no longer be its head.”
    Institutiones Iuris Canonici. Florence: Fiorentina 1921. 160, 165. His emphasis.

    Dominic Prummer (1927)
    “The power of the Roman Pontiff is lost:….
    (c) By his perpetual insanity or by formal heresy. And this at least probably….
    The authors indeed commonly teach that a pope loses his power through certain and notorious heresy, but whether this case is really possible is rightly doubted.
    Based on the supposition, however, that a pope could fall into heresy, as a private person (for as pope he could not err in faith, because he would be infallible), various authors have worked out different answers as to how he could then be deprived of his power. None of the answers, nevertheless, exceed the limits of probability.”
    Manuale Iuris Canonici. Freiburg im Briesgau: Herder 1927. 95. His emphasis.

    F.X. Wernz, P. Vidal (1943)
    “Through notorious and openly divulged heresy, the Roman Pontiff, should he fall into heresy, by that very fact [ipso facto] is deemed to be deprived of the power of jurisdiction even before any declaratory judgement by the Church….
    A pope who falls into public heresy would cease ipso facto to be a member of the Church; therefore, he would also cease to be head of the Church.”
    Ius Canonicuм. Rome: Gregorian 1943. 2:453.

    Udalricus Beste (1946)
    “Not a few canonists teach that, outside of death and abdication, the pontifical dignity can also be lost by falling into certain insanity, which is legally equivalent to death, as well as through manifest and notorious heresy. In the latter case, a pope would automatically fall from his power, and this indeed without the issuance of any sentence, for the first See [i.e. the See of Peter] is judged by no one.
    The reason is that, by falling into heresy, the pope ceases to be a member of the Church. He who is not a member of a society, obviously cannot be its head. We can find no example of this in history.”
    Introductio in Codicem. 3rd ed. Collegeville: St John’s Abbey Press 1946. Canon 221.

    A. Vermeersch, I. Creusen (1949)
    ” The power of the Roman Pontiff ceases by death, free resignation (which is valid without need for any acceptance, c.221), certain and unquestionably perpetual insanity and notorious heresy.
    At least according to the more common teaching, the Roman Pontiff as a private teacher can fall into manifest heresy. Then, without any declaratory sentence (for the supreme See is judged by no one), he would automatically [ipso facto] fall from a power which he who is no longer a member of the Church is unable to possess.”
    Epitome Iuris Canonici. Rome: Dessain 1949. 340.

    Eduardus F. Regatillo (1956)
    “The Roman Pontiff ceases in office:….(4) Through notorious public heresy? Five answers have been given:

    •  ‘The pope cannot be a heretic even as a private teacher.’ A pious thought, but essentially unfounded.
    •  ‘The pope loses office even through secret heresy.’ False, because a secret heretic can be a member of the Church.
    •  ‘The pope does not lose office because of public heresy.’ Objectionable.
    •  ‘The pope loses office by a judicial sentence because of public heresy.’ But who would issue the sentence? The See of Peter is judged by no one (Canon 1556).
    •  ‘The pope loses office ipso facto because of public heresy.’ This is the more common teaching, because a pope would not be a member of the Church, and hence far less could be its head.” Institutiones Iuris Canonici. 5th ed. Santander: Sal Terrae, 1956. 1:396. His emphasis.


    Offline Predestination2

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    Re: Is Leo XIV a valid Pope?
    « Reply #36 on: May 10, 2025, 10:22:05 PM »
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  • No.  You just completely make stuff up.  I've heard a unanimous dogmatic consensus but moral consensus?  :facepalm:
    I was wrong. 

    Offline Viva Cristo Rey

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    Re: Is Leo XIV a valid Pope?
    « Reply #37 on: May 11, 2025, 02:03:13 AM »
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  • Douay-Rheims Bible


    But though we, or an angel from heaven, preach a gospel to you besides that which we have preached to you, let him be anathema.
    May God bless you and keep you


    Offline Viva Cristo Rey

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    Re: Is Leo XIV a valid Pope?
    « Reply #38 on: May 11, 2025, 02:05:10 AM »
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  • Douay-Rheims Bible

    But he that shall deny me before men, I will also deny him before my Father who is in heaven.
    May God bless you and keep you

    Offline AnthonyPadua

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    Re: Is Leo XIV a valid Pope?
    « Reply #39 on: May 11, 2025, 03:53:17 AM »
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  • I am glad I made this thread.

    Offline drphil

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    Re: Is Leo XIV a valid Pope?
    « Reply #40 on: May 11, 2025, 07:23:42 AM »
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  • Ok so I am unsure where I stand on this. Unlike Francis who was very blatant in public heresy I have yet to see any heresies espoused by Leo XIV.

    If I say the election is invalid what reasons would be genuine? If the cardinals have no authority to elect someone then how can we get a 'real' Pope without say all of them dying suddenly?

    What is everyone's take on this? Should I wait and see if the Dimonds find some heresy he has professed and consider him to be Pope in the meantime?
    Does him citing Vatican 2 as part of his mission statement so to speak and Pope Francis consistently so far mean anything to you?
    In this regard, I would like us to renew together today our complete commitment to the path that the universal Church has now followed for decades in the wake of the Second Vatican Council. Pope Francis masterfully and concretely set it forth in the Apostolic Exhortation Evangelii Gaudium, from which I would like to highlight several fundamental points: the return to the primacy of Christ in proclamation (cf. No. 11); the missionary conversion of the entire Christian community (cf. No. 9); growth in collegiality and synodality (cf. No. 33); attention to the sensus fidei (cf. Nos. 119-120), especially in its most authentic and inclusive forms, such as popular piety (cf. No. 123); loving care for the least and the rejected (cf. No. 53); courageous and trusting dialogue with the contemporary world in its various components and realities (cf. No. 84; Second Vatican Council, Pastoral Constitution Gaudium et Spes, 1-2). " 
    - Pope Leo XIV in first address to the College of Cardinals on May 10th.

    https://www.osvnews.com/full-text-of-pope-leo-xivs-address-to-college-of-cardinals/


    Offline cranefritter

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    Re: Is Leo XIV a valid Pope?
    « Reply #41 on: May 11, 2025, 07:33:14 AM »
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  • Okay, so what about the material-formal thesis (sedeprivationism)? It doesn't rely on any personal heresies of the conciliar papal claimants. Nor does it need to speculate on the events of the Conclave.

    Offline Ladislaus

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    Re: Is Leo XIV a valid Pope?
    « Reply #42 on: May 11, 2025, 12:47:02 PM »
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  • Okay, so what about the material-formal thesis (sedeprivationism)? It doesn't rely on any personal heresies of the conciliar papal claimants. Nor does it need to speculate on the events of the Conclave.

    What does it rely on then?  There must be some explanation for why these wouldn't have formal papal authority.

    Offline anonymouscatholicus

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    Re: Is Leo XIV a valid Pope?
    « Reply #43 on: May 11, 2025, 06:37:21 PM »
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  • Ann Barnhardt removed the sede vacante banner. Micheal Matt is scolding anyone who is even remotely suspicious of Prevost, let alone something more. Taylor Marshall pledges full submission. They are all flocking back in after being let down by Bergoglio. It did not take much or long. One can only wonder when the bigger fish like FSSPX will be "fully in" too. That will leave only one undesirable group out there to "spoil the party", of course the mean bad ol' sedes. 

    Offline OABrownson1876

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    Re: Is Leo XIV a valid Pope?
    « Reply #44 on: May 11, 2025, 07:21:30 PM »
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  • In the case of Roncalli, Montini, and in large part Karol W, the electors were valid bishops even if one maintains that they were not cardinals.  The question then becomes, "Can bishops who are non-cardinals elect the sovereign pontiff?"  This latest Conclave presents additional problems, because if one has a grave doubt about the new rite of the episcopacy and priesthood, then the only certain bishop was Arinze who was consecrated in 1965.  I think all the others were consecrated post 68-69.  So this Conclave was entirely Novus Ordo. 
    Bryan Shepherd, M.A. Phil.
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