The church has approved of many consecration forms among Catholic eastern rites, and in doing so has in no way changed, the substance of the sacrament. Notice 5th and 6th.
1. The anaphora according to the order of the Holy Catholic and Roman Church, the mother of all the churches.
"For this is the chalice of my blood, of the new and eternal testament, the mystery of faith: which for you and for many shall be poured forth for the remission of sins.”
2. The anaphora of St. Peter, head of the apostles.
"This is my body, which for you and for many is broken and is given for the expiation of crimes, the remission of sins, and life eternal".
3. The anaphora of the Twelve Apostles.
"For this is the new testament in my blood, which for you and for many is poured forth for the expiation of sins and life eternal".
4. The anaphora of St. James.
"This is my blood of the new testament, which for you and for many is shed and distributed for the remission of sins".
5. The anaphora of St. John the apostle and evangelist.
"This is the chalice of my blood of the new testament: take, drink ye of it: this is shed forth for the life of the world, for the expiation of transgressions, the remission of sins to all that believe in him for ever and ever.
6. The anaphora of St. Mark the evangelist.
"This is my blood of the New Testament; take, drink ye all of it, for the remission of sins of you and of all the true faithful, and for eternal life".
7. The anaphora of St. Xystus, the pope of Rome.
"For this is the chalice of my blood of the new testament, which for you and many is given for the expiation of crimes, and hath given to us the remission of eternal life".
8. The anaphora of St. John Chrysostom.
"This is my blood which confirms the testament of my death: which for you is poured forth, and for many is given and divided, to the propitiation of transgression, the remission of sins, and life eternal".
9. The anaphora of St. Basil.
"This is that my blood which for you and for many is poured forth and sprinkled, for the expiation of transgressions, and remission of sins, and for life eternal".
10. The anaphora of St. Cyril.
"This is my blood which seals the testament of my death, and prepares you and many of the faithful to eternal life".
11. The anaphora of St. Dionysius.
"This is my blood of the new testament, which for you and for many is poured forth and given for the expiation of transgressions, the remission of sins, and life eternal".
The form for some of the other rites are as follows:
For the Byzantine (Divine Liturgy of St. John Chrysostom):
"This is my blood of the new testament which is shed for you and for many for the forgiveness of sins".
For the Armenian:
"This is my blood of the new testament which is shed for you and for many for the expiation and forgiveness of sins".
For the Coptic:
"For this is my blood of the new covenant, which is shed for you and for many for the forgiveness of sins".
For the Ethiopic:
“This is my blood of the new covenant, which shall be poured out and offered for the forgiveness of sins and eternal life of you and many".
For the Chaldean:
"this is my blood of the new covenant, the mystery of faith, which is shed for you and for many for the forgiveness of sins".
For the Malabar:
"For this is the chalice of my blood of the new and eternal testament, the mystery of faith, which is shed for you and for many for the remission of sins".
(Taken from: “The Liturgies of St. Mark, St. James, St. Clement, St. Chrysostom and the church of malabar," 1859; by father j. m. neale)
This shows that the Consecration validity is not bond to every word the priest says. As long as the substance of the Sacrament does not change.
The Novus Ordo rite of Mass in itself is not the enemy. The modernist heresy with its denial of the salutary dogma of EENS is.