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Author Topic: Interpretation by Pope Francis on the encounter of Jesus with a Canaanite woman  (Read 1730 times)

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Today’s Gospel recounts the encounter of Jesus with a Canaanite woman outside the territory of Israel (cf. Mt 15:21-28). She asks him to liberate her daughter, who is tormented by a demon. But the Lord pays no attention to her. She insists, and the disciples advise Jesus to acknowledge her so she would stop. Jesus, however, explains that his mission is directed to the children of Israel, using this image: “It is not right to take the children’s bread and throw it to the dogs”. And the courageous woman responds, “Yes, Lord, yet even the dogs eat the crumbs that fall from their master’s table”. Then, Jesus says to her, “‘O woman, great is your faith! Be it done for you as you desire.’ And her daughter was healed instantly” (vv. 26-28). This is a beautiful story. And this happened to Jesus.

We see that Jesus changed his attitude. What made him change it was the strength of the woman’s faith. So, let us pause briefly over these two aspects: the change in Jesus and the woman’s faith.

The change in Jesus. He was directing his preaching to the chosen people. Later the Holy Spirit would push the Church to the ends of the world. But what happens here, we could say, is an anticipation through which the universality of God’s work is already manifested in the episode of the Canaanite woman. Jesus’ openness is interesting. On hearing the woman’s prayer, “he anticipates the plan”; faced with her concrete case, he becomes even more sympathetic and compassionate. This is what God is like: he is love, and the one who loves does not remain rigid. Yes, he or she stands firm, but not rigid, they do not remain rigid in their own positions, but allow themselves to be moved and touched. He or she knows how to change their plans. Love is creative. And we Christians who want to imitate Christ, we are invited to be open to change. How good it would do our relationships, as well as our lives of faith, if we were to be docile, to truly pay attention, to soften up in the name of compassion and the good of others, like Jesus did with the Canaanite woman. The docility to change. Hearts docile to change.
https://www.vatican.va/content/francesco/en/angelus/2023/docuмents/20230820-angelus.html

Thanks for posting, William!

Dear Jorge-

1) Is sodomitic “love” “creative?”

2) How are your words compatible with Scripture, which assures us that God is the same today and always (ie., there is no change in Him)?


And whosoever shall say that there was a time when the Son of God was not, or that before he was begotten he was not, or that he was made of things that were not, or that he is of a different substance or essence [from the Father] or that he is a creature, or subject to change or conversion— all that so say, the Catholic and Apostolic Church anathematizes them.

-First Council of Nicaea 

The change here is happening on the part of the Canaanite woman, who shows greater Faith and Humility when tested. This being done, she is now more worthy of God's mercy and has done her part in advancing the Kingdom of God by her testimony which was worthy to be recorded in Scripture as a universal example that benefits future Israelite and Canaanite converts alike.

Sounds very Hegelian. Placing "change"--per se-- as an intrinsically desirable feature.