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Author Topic: Indefectibility requires a hierarchy with the power of jurisidisdiction  (Read 9535 times)

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Offline Veritas et Caritas

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Re: Indefectibility requires a hierarchy with the power of jurisidisdiction
« Reply #75 on: April 12, 2023, 01:53:12 PM »
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  • Quote from: PaxVobis on Today at 12:02:33 PM
    Quote
    Since a hierarchy requires bishops with ordinary jurisdiction, and since bishop can only receive jurisdiction from the Pope, the only candidate for the Church with four marks is the universal Church based on Rome, which is one and the same institution that existed during the pontificate of Pius XII and the Pontificate of St. Peter.



    :laugh1:  You're kidding with the bolded, right?  If Pius XII, or St. Pius X, or St. Pius V had been time-warped to today, they would certainly not recognize the Conciliar Abomination as the Catholic Church, but would think it was some Protestant sect.

    There's nothing there but some loose material continuity, but the Conciliar Church is simply unrecognizable as the Catholic Church in its essential characteristics.  All it has is a bunch of guys parading around in a variety of different-colored cassocks.


    If you deny that the "Vatican II church" is the same institution that existed during the pontificate of Pius XII and all the other Popes back to St. Peter, where can that institution be found today?  The institution consists of the local Church of Rome and the diocese and eparchies throughout the world in union with it.  In your opinion, when did that institution cease being the Catholic Church?

    Offline Veritas et Caritas

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    Offline DecemRationis

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    Re: Indefectibility requires a hierarchy with the power of jurisidisdiction
    « Reply #77 on: April 12, 2023, 02:14:54 PM »
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  • Thanks. I hope we think alike :laugh1:

    If fallible authors conflated the term hierarchy with hierarchs that's no problem for Catholicism, but I don't think they necessarily did.

    As a sedevacantist I think you're quite aware that perpetual doesn't mean without interruption;)  If perpetual successors can be interrupted so can perpetual teaching.

    You're probably also familiar with the complete destruction of the "perpetual successors" objection:

    Jeremiah 33:17 “For this is what the LORD says: David will never fail to have a man sitting on the throne of the house of Israel."

    And right after that there was no man on the throne for 500 years until Christ came. Those who entertain the perpetual successors objection might as well call God a liar.

    I mean, the objection can be dismissed by simply stating the obvious that perpetual successors in the same primacy just means that all Popes have the same authority as Peter forever. It doesn't mean we can't go a year, two or sixty witout a Pope.
    Marulus,

    I agree with you as to "perpetual successors" to Peter.

    However, I - the author of this thread - am not arguing that the papacy has perpetual successors. If indefectibility required “perpetual successors to Peter” then you’d have an argument.


    The definition of indefectibility remains intact, or at least had remained intact for centuries, despite repeated interregna and periods of a lack of a successor of Peter on the papal throne. During such times when a successor to Peter was absent, the Church remained indefectible on the Church’s own terms of understanding indefectibility.

    We’re discussing indefectibility, not “perpetual successors to Peter.” Deal with the argument.

    The argument is as follows: the “indefectibility” of the Church, on the Church’s own terms as she understands it, requires a hierarchy that has 3 components: a) it, as a composite body united under a certain teaching, teaches or provides to mankind the faith without error; b) it provides mankind with the means of sanctification (i.e., sacraments); c) it has the power of ruling and governing with regard to the faith, morality, Church discipline etc.

    At no point in history has the Church lacked all three (or any) of those essential requirements for indefectibility. If in fact She were to lack any of those essential requirements, she would cease to be indefectible, as she has understood it.

    You are arguing, without any authority yourself or citation to anything that can be thought as authoritative teaching (such as the schema prepared by heirarchs and theologians and of the Church regarding her nature for discussion at upcoming ecuмenical councils that I have cited) that the Church is indefectible while lacking one of the essential terms, c) above, that she herself understands to be essential to her indefectibility. 

    Incredibly, you do not see any obstacle to you doing that, and do not see how that is a problem for your position.

    Deal with the argument by either showing: a) the sources that I cite don’t say what I say they say, so that, the authority I rely on gone, my argument indeed “evaporates” (as you claimed in one post, yet which you haven’t come anywhere near to showing at present), or b) authorities of greater or at least equal weight to my cited sources say something different then the sources I cited, which would give us grounds for some very interesting discussion.

    So, please deal with the argument, and not evade it with red herrings about “perpetual successors” to Peter, which is not a requirement of indefectibility, which is the subject of discussion.

    And welcome to the club.

    DR



    Rom. 3:25 Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins" 

    Apoc 17:17 For God hath given into their hearts to do that which pleaseth him: that they give their kingdom to the beast, till the words of God be fulfilled.

    Offline Meg

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    Re: Indefectibility requires a hierarchy with the power of jurisidisdiction
    « Reply #78 on: April 12, 2023, 02:46:05 PM »
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  • Define what you mean by the Conciliar Church and explain how it differs from the diocese and eparchies throughout the word that are in union with the local Church of Rome.  Also please explain where the Catholic Church with four marks was in January of 1966, and where it - the Catholic Church with four marks - can be found today. 

    Do you believe that there is such a thing as the conciliar church? I certainly do not speak for all traditionalists here, but you will find that the traditionalists here who follow the line of Archbishop Lefebvre (myself included) do believe that Catholic Church is occupied by a modernist and heretical sect; hence the name 'conciliar church.' That's not to say that Rome is not the true Church, but rather that she is occupied, and as far as she still maintains some views that are Catholic, Rome is still Catholic in that sense. Bp. Tissier de Mallerais' explanation of the situation is a good one, if you are interested in reading it, posted on the Dominicans of Avrille website;

    Is there a conciliar church? - Dominicans of Avrille, France (dominicansavrille.us)
    "It is licit to resist a Sovereign Pontiff who is trying to destroy the Church. I say it is licit to resist him in not following his orders and in preventing the execution of his will. It is not licit to Judge him, to punish him, or to depose him, for these are acts proper to a superior."

    ~St. Robert Bellarmine
    De Romano Pontifice, Lib.II, c.29

    Offline Soubirous

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    Re: Indefectibility requires a hierarchy with the power of jurisidisdiction
    « Reply #79 on: April 12, 2023, 02:47:55 PM »
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  • Uggh.  I think the new PaxVobis screen name should be changed.  I keep thinking I'm speaking to the old Pax Vobis.

    Based on the timestamps of his posts, it looks like username "PaxVobis" is now suddenly username "Veritas et Caritas" without even a heads-up about it.

    So much for veritas et caritas.

    Edit, PS: Pax Vobis (below), thanks for letting us know.
    Let nothing disturb you, let nothing frighten you, all things pass away: God never changes. Patience obtains all things. He who has God finds he lacks nothing; God alone suffices. - St. Teresa of Jesus


    Offline Pax Vobis

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    Re: Indefectibility requires a hierarchy with the power of jurisidisdiction
    « Reply #80 on: April 12, 2023, 02:52:05 PM »
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  • I asked him kindly to change his username and he kindly sent Matthew a PM.  I think it was just changed today.

    Offline Ladislaus

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    Re: Indefectibility requires a hierarchy with the power of jurisidisdiction
    « Reply #81 on: April 12, 2023, 03:00:24 PM »
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  • I asked him kindly to change his username and he kindly sent Matthew a PM.  I think it was just changed today.

    I agree.  When he first started posting, I was stunned by some of the things I was hearing from "PaxVobis" (thinking it was the original "Pax Vobis") ... until someone drew my attention to it.

    Offline Ladislaus

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    Re: Indefectibility requires a hierarchy with the power of jurisidisdiction
    « Reply #82 on: April 12, 2023, 03:01:27 PM »
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  • I want to hear how you will answer the questions. 

    I would and have answered them the same way.


    Offline 2Vermont

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    Re: Indefectibility requires a hierarchy with the power of jurisidisdiction
    « Reply #83 on: April 12, 2023, 03:05:28 PM »
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  • I agree.  When he first started posting, I was stunned by some of the things I was hearing from "PaxVobis" (thinking it was the original "Pax Vobis") ... until someone drew my attention to it.
    Before the older member started posting again, I didn't mind it, but now that he is back....it got very confusing.

    Offline Marulus Fidelis

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    Re: Indefectibility requires a hierarchy with the power of jurisidisdiction
    « Reply #84 on: April 12, 2023, 03:39:51 PM »
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  • Where in the Council of Florence is the definition of the Gates of Hell determined to mean the 'tongues of heretics'? I looked through the sessions of that Council, and didn't see it addressed, but maybe I missed it. Can you name which session of the Council defined this?

    EcuмENICAL COUNCIL OF FLORENCE (1438-1445) | EWTN

    And if the Council did define the gates of hell to mean the tongues of heretics, might that not lend credence to the idea that the Church will not fail due to the actions of heretics?

    Sorry. It was Constantinople II.

    This definitely ends the RnR position.

    Pope Vigilius, Second Council of Constantinople, 553:

    "... we bear in mind what was promised about the Holy Church and Him who said the gates of hell will not prevail against it (by these we understand the death-dealing tongues of heretics)... ”
    Pope St. Leo IX, Sept. 2, 1053:
    “The holy Church built upon a rock, that is Christ, and upon Peter… because by the gates of Hell, that is, by the disputations of heretics which lead the vain to destruction, it would never be overcome.”
    (Denz. 351)
    St. Thomas Aquinas taught the same in his epistle to Pope Urban IV on the publication of the Catena Aurea:
    St. Thomas Aquinas: “Thy heart, Most Holy Father, who art lawful heir of this Faith and this Confession, gives watchful care that the light of this so wondrous Wisdom may fill the hearts of the faithful, and put to silence the dread folly of heretics, fittingly referred to as the gates of hell.” (The Sunday Sermons of the Great Fathers, Vol. 1, pp. xxiii, xxiv.)
    Along the same lines, though perhaps not quite as precisely, St. Bede the Venerable taught:
    St. Bede the Venerable: “And the gates of hell shall not prevail against it. The gates of hell are evil doctrines, which by seducing the unwary drag them down to hell.” (The Sunday Sermons of the Great Fathers, Vol. 3, p. 274.)

    Offline Meg

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    Re: Indefectibility requires a hierarchy with the power of jurisidisdiction
    « Reply #85 on: April 12, 2023, 03:50:10 PM »
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  • Sorry. It was Constantinople II.

    This definitely ends the RnR position.

    Pope Vigilius, Second Council of Constantinople, 553:

    "... we bear in mind what was promised about the Holy Church and Him who said the gates of hell will not prevail against it (by these we understand the death-dealing tongues of heretics)... ”
    Pope St. Leo IX, Sept. 2, 1053:
    “The holy Church built upon a rock, that is Christ, and upon Peter… because by the gates of Hell, that is, by the disputations of heretics which lead the vain to destruction, it would never be overcome.”
    (Denz. 351)
    St. Thomas Aquinas taught the same in his epistle to Pope Urban IV on the publication of the Catena Aurea:
    St. Thomas Aquinas: “Thy heart, Most Holy Father, who art lawful heir of this Faith and this Confession, gives watchful care that the light of this so wondrous Wisdom may fill the hearts of the faithful, and put to silence the dread folly of heretics, fittingly referred to as the gates of hell.” (The Sunday Sermons of the Great Fathers, Vol. 1, pp. xxiii, xxiv.)
    Along the same lines, though perhaps not quite as precisely, St. Bede the Venerable taught:
    St. Bede the Venerable: “And the gates of hell shall not prevail against it. The gates of hell are evil doctrines, which by seducing the unwary drag them down to hell.” (The Sunday Sermons of the Great Fathers, Vol. 3, p. 274.)

    Okay, thanks.

    You say above that this definitely ends the R&R position. Do you know how many times sedevacantists have made this same proclamation over the years regarding the end of R&R, using various arguments? And yet.....R&R is still going strong. And your definition of the Council and St Thomas seems only to back up R&R, by saying that the heretics will not prevail against the Church. That's something that we already know.

    The Catholic Church is still in Rome, and visible, though she is occupied by modernist heretics. I can't see changing my view of this by reason of the quotes from the Council or St. Thomas and other Fathers, though others here may have a different view of the situation. 
    "It is licit to resist a Sovereign Pontiff who is trying to destroy the Church. I say it is licit to resist him in not following his orders and in preventing the execution of his will. It is not licit to Judge him, to punish him, or to depose him, for these are acts proper to a superior."

    ~St. Robert Bellarmine
    De Romano Pontifice, Lib.II, c.29


    Offline Marulus Fidelis

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    Re: Indefectibility requires a hierarchy with the power of jurisidisdiction
    « Reply #86 on: April 12, 2023, 03:53:57 PM »
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  • Marulus,

    I agree with you as to "perpetual successors" to Peter.

    However, I - the author of this thread - am not arguing that the papacy has perpetual successors. If indefectibility required “perpetual successors to Peter” then you’d have an argument.


    The definition of indefectibility remains intact, or at least had remained intact for centuries, despite repeated interregna and periods of a lack of a successor of Peter on the papal throne. During such times when a successor to Peter was absent, the Church remained indefectible on the Church’s own terms of understanding indefectibility.

    We’re discussing indefectibility, not “perpetual successors to Peter.” Deal with the argument.

    The argument is as follows: the “indefectibility” of the Church, on the Church’s own terms as she understands it, requires a hierarchy that has 3 components: a) it, as a composite body united under a certain teaching, teaches or provides to mankind the faith without error; b) it provides mankind with the means of sanctification (i.e., sacraments); c) it has the power of ruling and governing with regard to the faith, morality, Church discipline etc.

    At no point in history has the Church lacked all three (or any) of those essential requirements for indefectibility. If in fact She were to lack any of those essential requirements, she would cease to be indefectible, as she has understood it.

    You are arguing, without any authority yourself or citation to anything that can be thought as authoritative teaching (such as the schema prepared by heirarchs and theologians and of the Church regarding her nature for discussion at upcoming ecuмenical councils that I have cited) that the Church is indefectible while lacking one of the essential terms, c) above, that she herself understands to be essential to her indefectibility. 

    Incredibly, you do not see any obstacle to you doing that, and do not see how that is a problem for your position.

    Deal with the argument by either showing: a) the sources that I cite don’t say what I say they say, so that, the authority I rely on gone, my argument indeed “evaporates” (as you claimed in one post, yet which you haven’t come anywhere near to showing at present), or b) authorities of greater or at least equal weight to my cited sources say something different then the sources I cited, which would give us grounds for some very interesting discussion.

    So, please deal with the argument, and not evade it with red herrings about “perpetual successors” to Peter, which is not a requirement of indefectibility, which is the subject of discussion.

    And welcome to the club.

    DR
    My response wasn't a red herring I was making an analogy but I should've been clearer about why it's more than an analogy.

    Your argument is based merely on quotes from theologians?

    Sedevacantism is required by multiple dogmas including the unity of the Church so obviously any probabilistic argument (and that's what you have since your quotes are fallible) must yield to a deductive argument from dogma.

    God was even so nice as to spell it out in cuм Ex Apostolatus.

    It's late, maybe I'll respond more tomorrow.

    Offline Marulus Fidelis

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    Re: Indefectibility requires a hierarchy with the power of jurisidisdiction
    « Reply #87 on: April 12, 2023, 03:56:05 PM »
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  • Okay, thanks.

    You say above that this definitely ends the R&R position. Do you know how many times sedevacantists have made this same proclamation over the years regarding the end of R&R, using various arguments? And yet.....R&R is still going strong. And your definition of the Council and St Thomas seems only to back up R&R, by saying that the heretics will not prevail against the Church. That's something that we already know.

    The Catholic Church is still in Rome, and visible, though she is occupied by modernist heretics. I can't see changing my view of this by reason of the quotes from the Council or St. Thomas and other Fathers, though others here may have a different view of the situation.
    If the Vatican II sect isn't overcome by heretics I don't know what is.

    I mean RnR is ended in the same sense sola fide is ended by James. Doesn't mean Protestants will acknowledge it of course.


    Offline Meg

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    Re: Indefectibility requires a hierarchy with the power of jurisidisdiction
    « Reply #88 on: April 12, 2023, 04:04:06 PM »
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  • If the Vatican II sect isn't overcome by heretics I don't know what is.

    I mean RnR is ended in the same sense sola fide is ended by James. Doesn't mean Protestants will acknowledge it of course.

    Except that it isn't completely overcome by heretics. There are still aspects of Catholicism in Rome. Now some will say that this is the same thing as saying that there's still some Catholicism left in the heretical Lutheran or Anglican sects. I don't see it as the same thing, since both Luther, and the Anglicans in England, formally broke with Rome. I posted an explanation of this earlier on this thread today. It provides a good study of my stance, and that of most of those who follow Archbishop Lefebvre:

    Is there a conciliar church? - Dominicans of Avrille, France (dominicansavrille.us)


    I don't understand what you mean to say by R&R being ended in the same sense as sola fide (faith alone) is ended by James (king James bible, do you mean?).
    "It is licit to resist a Sovereign Pontiff who is trying to destroy the Church. I say it is licit to resist him in not following his orders and in preventing the execution of his will. It is not licit to Judge him, to punish him, or to depose him, for these are acts proper to a superior."

    ~St. Robert Bellarmine
    De Romano Pontifice, Lib.II, c.29

    Offline OABrownson1876

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    Re: Indefectibility requires a hierarchy with the power of jurisidisdiction
    « Reply #89 on: April 12, 2023, 04:27:40 PM »
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  • We might consider the situation of the early Church.  Arguably, after the defection of St. Peter, "I know not the Man," only one bishop held the faith, the youngest of them all, St. John the Evangelist.  Is it not the phrase "I know not the Man" the logical equivalent of "I know not the God-Man"?  Christ is one Person.  We know not whether or not St. Peter committed a mortal or venial sin, the Fathers vary in their opinions.  It seems to us that St. Peter must have committed a mortal sin, and, at that, a mortal sin against Faith.  And the other apostles arguably committed mortal sins by also denying their Lord.  Assuming all this to be true, roughly 10% of the Church remained faithful in the person of St. John.  But the question still must be asked, "What does it mean to 'defect' from the Church"?  Did St. Peter defect from the Church, of which he was its original head?        
    Bryan Shepherd, M.A. Phil.
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