The argument regards the systematic crushing of doctrine by Modernist apostates and heretics inside the Church. Not whether a pope had a concubine on the side. Is this an attempt at gaslighting or do people really not understand the basic position?
So my long post was referring to the photo of Card. Prevost and a man touching his neck, sort of. I focused on that, essentially. Is it a sin to show affection to another human? No. I agree that it is somewhat surprising, or out of the ordinary, but objectively looking at that photo, there is no sin. Different cultures do different things: Spanish, Italian, Filipinos are more affectionate...Englishmen not so much. Russian men kiss on the lips all the time!
So the point is, don't judge others, in the interior forum, as Lads would explain. We are all sinners.
So not gaslighting...
Now about the popes' systematic crushing of Catholic doctrine etc, yes, that is reality; I posted this in "members only" yesterday. Excerpt from + Stobnicki's lecture:
Pope Leo XIV repeating Vat II docs"
"...Relations between the Catholic Church and Muslims have been marked by a growing commitment of dialogue and fraternity, fostered by esteem for these our brothers and sisters who “worship God, who is one, living and subsistent, merciful and almighty, the Creator of heaven and earth, who has also spoken to humanity”.
Of course we should reject all these evil docuмents. Expect more from Pope Leo XIV. Was JP II the last pope to use the "Ex Cathedra" infallibility, when he proclaimed that the human soul /life begins at conception? Good for him.
99% of his other talks were not Trad. The Vatican hierachy is scandalous we agree. But who can judge the pope? All authority comes from God. St Paul says: "Honor the king."
St Peter:
AI: The bible passage that instructs servants (household slaves) to be subject to difficult masters is
1 Peter 2:18-20. While St. Paul addresses slaves and masters in several letters (Ephesians 6:5, Colossians 3:22, Titus 2:9, 1 Timothy 6:1), the specific phrase regarding submitting to "unreasonable" or "harsh" masters is penned by the Apostle Peter.
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Excerpt from + Tissier de Mallerais;
https://www.cathinfo.com/catholic-living-in-the-modern-world/a-combat-and-some-spiritual-weapons-de-mallerais-nov-11-2007-chardonnet/"...These are the examples of Sacred Scripture. So, no haste, dear faithful, let's not sing victory and continue to persevere in the humble daily fight.
The crisis of the Church is an opportunity for sanctification And it is on this fight that I would like to insist. This fight — this is the third point of my little speech — is a grace of God to us. We forget too much that Providence directs everything.
That there are heretics in the Church is a great damage, but it is beneficial for the good, says St. Augustine. The presence of the wicked exists so that the good may be exercised in virtue. Thus the presence of heretics within the Church exerts perseverance in the faith of true Catholics.
It is a grace at the beginning of the XXI century that we are this handful of faithful who still resist modernist heresy and have kept the integral faith by the grace of God. Therefore we would be in a certain way in the thanksgiving, in all humility, for it is not through us but by the grace of God that we have been maintained in faith, especially by the struggle of our dear parents or grandparents for forty years.
So thank the Good God for placing us in the Church at that time to fight, and not to twiddle our thumbs but to continue this struggle of our fathers, a struggle of the faith that has lasted for forty years and that can last another twenty or thirty years. So let’s arm ourselves with patience [...]
A battle and spiritual weapons
We must arm ourselves for this fight. It is a spiritual struggle.
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God changed the heart of Saul, as he was to become the king. God changed the heart of St. Paul...instantly, thrown off his steed. Doesn't St Ignatius teach that we too must beg God to change our heart?...
AI:
- "Ask for a "change of soul" (as Ignatius experienced at Manresa) to see one's life as God sees it.
- Contemplate the Passion of Christ, begging for sorrow, compassion, and shame for how one’s own heart has been hardened. ...
- Ask for a heart of flesh, not stone: A change from being "detached" or cold toward God to being "attached" to God's will.
- Admit the need for divine help: Recognizing that one cannot change their own heart alone, the retreatant pleads for divine intervention..."
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God can change the Pope's heart in an instant, ..let's pray for that.