If the sede position is so obvious, why does the SSPX reject it?
This is a question coming from someone who admits that he would kiss the Koran (!); someone who thinks that the Saint Benedict Center getting their theological position "approved" by the Vatican (which approves of a Mass without any words of consecration to be "valid"; which sends yearly greetings and congratulations to Jєωs, Buddhists, Hindus, Muslims etc. for their special feasts and "holidays"; etc. etc. etc. ad nauseam) actually means something.
Maybe you yourself should answer that question.
Maybe you should explain to us how is it that you were a sedevacantist sometime before, and explain how you went back to being a novus ordo.
Perhaps you should explain to us how is it that you can assert something false, get refuted and exposed, then act like nothing happened, and then assert the same thing all over again.
Perhaps you can explain to us how is it that you can ignore all the facts and all the evidence.
You should explain how and why do you do all these things.
You diatribe is
ad hominem and has absolutely nothing to do with the merits of
the question. This is the problem which I have with the sedes:
Sedes do not believe in the forgiveness of sins.
You don't think that it is possible for someone to sin, to be in error, or even heresy and apostasy, and then to experience contrition for their sins, confess them, and receive forgiveness and absolution. For starters, I have never kissed the Koran, nor would I, ever, and I "recant, renounce, and abjure" my former "hypothetical" errors on
that question. As for the Saint Benedict
Centers, two out of the three are in full communion with their local Ordinary and with Rome, so says their Ordinary and Rome. The third center has a listed diocesan Mass; these are
facts which anyone can reference.
So, please, stop attacking me and answer the question, if you can. The Bishops, priests, and theologians of the Society of Saint Pius X are intelligent men well-versed in Catholic theology; why, then, do they not agree with
you? Stop "pointing fingers at me," and point yours at them!
P.S. I was never a full-blown sede, in that I have never attended a sede Mass. I have considered the idea from "time to time" but have never fully embraced it, in the sense I have associated myself with it formally.