Using your logic, if I'm supposed to ignore his indirect implications and the conclusions of his logic because he didn't 'say it directly' then we must also ignore the indirect implications of V2 and we must ignore the conclusions its texts lead to because it didn't 'say anything directly' contrary to the Faith.
It's called "reading between the lines".
Further, he says that the sspx masses and other independent masses commit sin because they are not in obedience to their local bishop. (Pg 11 at the bottom)
He says they have no jurisdiction which is also another sin (top left, pg 12) and their masses "have no efficacy". He says their masses are "gravely illicit".
He also is in disagreement with the Cassiciacuм theory (bottom pg 15) and says the material/formal distinction doesn't change the 'una cuм' problems.
Pg 16 - those who attend an 'una cuм' mass participates in a pernicious lie, in communion with heretics, in the profession of a false religion.
I could go on? Have you read this docuмent ever? Or in a while? It's not ambiguous at all. It's basically saying "outside sedevacantism there is no salvation!" That's not an exaggeration. It's all there in his 19 pg docuмent...
It's obvious that you aren't using any logic.
Yes, I have read this docuмent and it has always been clear to me that he is talking to sedes. None of your examples say "outside sedevacantism there is no salvation". They don't even hint at it. Saying someone or something is sinful, illicit, etc does not equate to saying someone or something is "heresy". Being in disagreement with the CT doesn't mean the CT is heresy. Furthermore, when he speaks of "those attending una cuм masses" he is talking to ME, NOT YOU. You keep trying to turn this into something it is not.
At this point, you must be willfully blind....blinded by your hatred for Father Cekada.